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OET (OET-LV) And the chief_priest having_torn the clothes of_him is_saying:
What need anymore are_we_having of_witnesses?
OET (OET-RV) Then the chief priest tore his own robe to show his disgust and shouted, “We certainly don’t need any more witnesses now!
Note 1 topic: grammar-connect-words-phrases
δὲ
and
Here, the word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: “Then”
Note 2 topic: translate-symaction
διαρρήξας τοὺς χιτῶνας αὐτοῦ
/having/_torn the clothes ˱of˲_him
In Jesus’ culture the act of tearing one’s clothing was a symbolic act done to show outrage or grief. If there is a gesture with a similar meaning in your culture, you could use it here in your translation, or you could explain what this action means. Alternate translation: “having torn his tunics in outrage”
Note 3 topic: figures-of-speech / rquestion
τί ἔτι χρείαν ἔχομεν μαρτύρων?
what anymore need ˱we˲_/are/_having ˱of˲_witnesses
The high priest is using the question form to emphatically state that he thinks that they do not need more witnesses. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “We do not still have need of witnesses.” or “We certainly do not still have need of witnesses!”
Note 4 topic: figures-of-speech / explicit
μαρτύρων
˱of˲_witnesses
Here the high priest implies that they do not need more witnesses to prove that Jesus had done something wrong. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “of witnesses to prove that he is guilty”
14:53-65 The story of Jesus’ trial follows immediately upon his arrest. Objections have been raised as to the historicity of the various accounts of Jesus’ trial, because of differences of detail from the rules found in the Mishnah tractate Mishnah Sanhedrin. However, (1) the Mishnah was written around AD 200, whereas the Gospel of Mark was written in the late 60s, over 130 years earlier; (2) the rules found in Mishnah Sanhedrin idealize what later rabbis thought should take place in such trials and do not necessarily describe what did in fact take place; (3) it is questionable whether the Sadducees leading the Sanhedrin would have followed the Pharisaic rules found in Mishnah Sanhedrin (see Acts 23:6-10); (4) the rules found in Mishnah Sanhedrin sometimes conflict with what the Jewish historian Josephus wrote; (5) existing laws of conduct were not necessarily followed—Jesus was being tried by a kangaroo court, in which the sentence was predetermined and only the charge for carrying it out was sought (Mark 14:55); (6) if we must choose between the trial accounts found in the Gospels and Mishnah Sanhedrin, there is no reason to choose the reliability of Mishnah Sanhedrin over that of the Gospels.
OET (OET-LV) And the chief_priest having_torn the clothes of_him is_saying:
What need anymore are_we_having of_witnesses?
OET (OET-RV) Then the chief priest tore his own robe to show his disgust and shouted, “We certainly don’t need any more witnesses now!
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.