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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 6 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
OET (OET-LV) And he_is_saying to_them:
Come you_all yourselves by yourselves to a_desolate place and rest a_little.
For/Because the ones coming and the ones going were many, and they_were_ not_even _having_opportunity to_eat.
OET (OET-RV) Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat.
Here Mark resumed the story about Jesus and his twelve apostles. In this section the twelve apostles came back to Jesus and told him about their mission in the Jewish villages. Then Jesus and the apostles went away to find a quiet place to rest. But crowds of people came there to see Jesus. Jesus taught the crowds of people and then did a miracle in order to give them all food to eat.
It is good to translate this section before you decide on a heading for it.
Here are some other possible headings for this section:
Jesus Feeds the Five Thousand (NIV)
The Feeding of the Five Thousand (NET)
Jesus fed five thousand people in a miraculous way
There are parallel passages for this section in Matthew 14:13–21; Luke 9:10–17; John 6:1–14. See also a similar story, where Jesus fed four thousand people, in Matthew 15:32–39 and Mark 8:1–10.
In 6:6b–13 Jesus sent out his twelve apostles in groups of two to preach, to expel demons, and to heal sick people. Here in 6:30–32, the apostles returned from their mission and told Jesus what had happened. Then Jesus invited them to a quiet place away from the crowds so that they could rest.
The BSB follows the Greek order of the phrases in 6:31. The NIV changes the order. Compare the order of the phrases in the BSB and NIV below.
31aAnd he said to them, 31b“Come with Me privately to a solitary place, 31cand let us rest for a while.” 31dFor many were coming and going, 31eand they had no leisure even to eat. (BSB)
31dThen, because so many people were coming and going 31ethat they did not even have a chance to eat, 31ahe said to them, 31b“Come with me by yourselves to a quiet place 31cand get some rest.” (NIV)
You should arrange the phrases in 6:31 in a way that is natural in your language.
And He said to them,
Jesus said to the twelve apostles,
So he said to them,
So he told just his apostles
And: In Greek this verse begins with the common conjunction that is often translated as “and.” The BSB uses And as a transition word here and the NIV uses “Then” as a transition word. In 6:30 the apostles came back to Jesus and reported what they had done. Here, the word And introduces what happened next in the story.
The CEV uses “But” here to contrast Jesus and the apostles in 6:30 with all the people coming and going in 6:31.
Use a natural way in your language to make this transition and introduce the next event in the story.
He said to them: You may need to use a noun for one or both of the pronouns He and them. For example:
Jesus said to the apostles
“Come with Me privately to a solitary place,
“Come with me, just you(plur) yourselves. We(incl) will go to a secluded/remote place
“Let us go off by ourselves to some place where we will be alone (GNT)
to come with him to a quiet place
privately: Many people besides the twelve apostles were followers of Jesus. But the words privately make it clear that he was inviting just the small group of twelve, who especially needed some rest.
a solitary place: The Greek phrase that the BSB translates as a solitary place is literally “a lonely place” (as in the RSV). This was a private or desolate area where there were no people. It was a place where Jesus and his followers could be alone and rest.
The BSB also translates this phrase as “a solitary place” in 1:35b. See how you translated it there.
and let us rest for a while.”
so that we(incl) can rest a little.”
and you can rest a while.” (GNT)
to get some rest.
and let us rest for a while: The Greek phrase that the BSB translates as let us rest for awhile means “rest for a little while.” This phrase shows the purpose for which Jesus invited the twelve to go away with him. You may need to make this clear by saying:
in order to rest a while
Notice that the GNT has “you can rest a while.” In some languages it may be possible to use the pronoun “you(plur)” if it implies that Jesus was showing concern for his followers. It should not imply that Jesus intended to keep working or teaching while the apostles rested. In some languages it may be more natural to use the pronoun we(incl) to show that Jesus intended to rest along with the apostles. Both options are given in the Display (6:31c). Consider what would be appropriate in your language for this situation.
For many people were coming and going,
Then, since so many people were coming and going to see/visit them,
There were crowds of people coming/arriving to see Jesus and the apostles and leaving again.
For many people were coming and going: The word For introduces the reason that Jesus told his apostles to get away and rest in 6:31d–e. It may be more natural in your language to follow the Greek order and give the reason (6:31a–b) after the result (6:31d–e). If so, you should follow the order of the BSB.
many people were coming and going: The clause many people were coming and going describes a state of constant activity. Many people were coming to see Jesus and the apostles. As they were leaving, there were always other people coming.
and they did not even have time to eat.
they did not even have time to eat; so
Because of this, it was so busy that Jesus and his apostles did not get/have the opportunity to eat.
and they did not even have time to eat: The clause they did not even have time to eat means that Jesus and his disciples did not have time to eat because they were too busy because of all the people who came to see them.
Note 1 topic: grammar-connect-logic-result
καὶ λέγει αὐτοῖς, δεῦτε ὑμεῖς αὐτοὶ κατ’ ἰδίαν εἰς ἔρημον τόπον, καὶ ἀναπαύσασθε ὀλίγον & ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν εὐκαίρουν
(Some words not found in SR-GNT: Καί λέγει αὐτοῖς Δεῦτε ὑμεῖς αὐτοί κατʼ ἰδίαν εἰς ἐρῆμον τόπον καί ἀναπαύσασθε ὀλίγον ἦσαν Γάρ οἱ ἐρχόμενοι καί οἱ ὑπάγοντες πολλοί καί οὐδέ φαγεῖν εὐκαίρουν)
If it would be more natural in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the result that the first sentence describes. Alternate translation: [And the ones coming and the ones going were many, and they were not even having opportunity to eat. Therefore, he says to them, “You yourselves, come by yourselves to a desolate place and rest a little while.”]
Note 2 topic: figures-of-speech / rpronouns
ὑμεῖς αὐτοὶ
you_all (Some words not found in SR-GNT: Καί λέγει αὐτοῖς Δεῦτε ὑμεῖς αὐτοί κατʼ ἰδίαν εἰς ἐρῆμον τόπον καί ἀναπαύσασθε ὀλίγον ἦσαν Γάρ οἱ ἐρχόμενοι καί οἱ ὑπάγοντες πολλοί καί οὐδέ φαγεῖν εὐκαίρουν)
Jesus uses the word yourselves to emphasize that he wants the disciples to come with him. Use a way that is natural in your language to indicate this significance. Alternate translation: [As for you]
Note 3 topic: figures-of-speech / explicit
οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες
the_‹ones› coming the_‹ones› (Some words not found in SR-GNT: Καί λέγει αὐτοῖς Δεῦτε ὑμεῖς αὐτοί κατʼ ἰδίαν εἰς ἐρῆμον τόπον καί ἀναπαύσασθε ὀλίγον ἦσαν Γάρ οἱ ἐρχόμενοι καί οἱ ὑπάγοντες πολλοί καί οὐδέ φαγεῖν εὐκαίρουν)
Here Mark means that many people were visiting the place where Jesus and the disciples were. Many people were visiting and many others were leaving all the time. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [the people visiting that place and then leaving] or [the people who were there]
Note 4 topic: figures-of-speech / abstractnouns
οὐδὲ φαγεῖν εὐκαίρουν
(Some words not found in SR-GNT: Καί λέγει αὐτοῖς Δεῦτε ὑμεῖς αὐτοί κατʼ ἰδίαν εἰς ἐρῆμον τόπον καί ἀναπαύσασθε ὀλίγον ἦσαν Γάρ οἱ ἐρχόμενοι καί οἱ ὑπάγοντες πολλοί καί οὐδέ φαγεῖν εὐκαίρουν)
If your language does not use an abstract noun for the idea of opportunity, you could express the same idea in another way. Alternate translation: [they could not even find time to eat] or [they were so busy that they could not eat]
6:30-44 The disciples’ mission concludes (6:6-13, 30-34), followed by the account of the feeding of the 5,000 (6:35-44; see also Matt 14:13-21; Luke 9:10-17; John 6:1-15). The feeding of the 4,000 is sufficiently different to indicate that these were two separate occasions (see Mark 8:1-10).
OET (OET-LV) And he_is_saying to_them:
Come you_all yourselves by yourselves to a_desolate place and rest a_little.
For/Because the ones coming and the ones going were many, and they_were_ not_even _having_opportunity to_eat.
OET (OET-RV) Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.