Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB 2CH book available
WEBBE He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.
WMBB (Same as above)
NET He took away all the gold and silver, all the items found in God’s temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.
LSV and [takes] all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turns back to Samaria.
FBV He carried away all the gold and silver, and all the articles found in God's Temple that had been looked after by Obed-edom and in the treasuries of the king's palace, as well as some hostages, and then returned to Samaria.
T4T His soldiers also carried away the gold and silver and other valuable furnishings from the temple which the descendants of Obed-Edom had previously been guarding. They also took away the valuable things in the palace, and they took to Samaria some prisoners whom they had captured.
LEB Then with all the gold and silver, all the objects found in the house of God with Obed-Edom, the storehouses of the house of the king, and the hostages,[fn] he returned to Samaria.
BBE And he took all the gold and silver and all the vessels which were in the house of the Lord, under the care of Obed-edom, and all the wealth from the king's house, as well as those whose lives would be the price of broken faith, and went back to Samaria.
Moff No Moff 2CH book available
JPS And he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.
ASV And he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
DRA And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king’s house, moreover also the sons of the hostages, he brought back to Samaria.
YLT and [taketh] all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.
Drby And he [took] all the gold and the silver, and all the vessels that were found in the house of [fn]God with Obed-Edom, and the treasures of the king's house, and hostages, and returned to Samaria.
RV And he took all the go1d and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
Wbstr And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.
KJB-1769 And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
KJB-1611 And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps And he toke away also all the golde and siluer, and all the iewels that were founde in the house of God with Obed Edom, and the treasures of the kinges house, and the young wardes, and returned to Samaria.
(And he took away also all the gold and silver, and all the iewels that were found in the house of God with Obed Edom, and the treasures of the kings house, and the young wardes, and returned to Samaria.)
Gnva And he tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed Edom, and in the treasures of the Kings house, and the children that were in hostage, and returned to Samaria.
(And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed Edom, and in the treasures of the Kings house, and the children that were in hostage, and returned to Samaria. )
Cvdl and toke with him all the golde, and siluer, and all the ornamentes that were foude in ye house of God with ObedEdom, and in the treasures in the kynges house, and the childre to pledge vnto Samaria.
(and took with him all the gold, and silver, and all the ornaments that were foude in ye/you_all house of God with ObedEdom, and in the treasures in the kings house, and the children to pledge unto Samaria.)
Wycl And be ledde ayen in to Samarie al the gold and siluer, and alle vessels whiche he foond in the hows of the Lord, and at Obededom, in the tresouris also of the kyngis hows, also and the sones of ostagis.
(And be led again in to Samarie all the gold and silver, and all vessels which he found in the house of the Lord, and at Obededom, in the tresouris also of the kings house, also and the sons of ostagis.)
Luth Und alles Gold und Silber und alle Gefäße, die vorhanden waren im Hause Gottes bei Obed-Edom und in dem Schatz im Hause des Königs, und die Kinder zu Pfande nahm er mit sich gen Samaria.
(And all/everything Gold and Silber and all Gefäße, the vorhanden were in_the house God’s at Obed-Edom and in to_him Schatz in_the house the kings, and the children to Pfande took he with itself/yourself/themselves to/toward Samaria.)
ClVg Omne quoque aurum et argentum, et universa vasa quæ repererat in domo Dei, et apud Obededom in thesauris etiam domus regiæ, necnon et filios obsidum, reduxit in Samariam.[fn]
(Omne too aurum and argentum, and universa vasa which repererat in at_home of_God, and apud Obededom in thesauris also home regiæ, necnon and filios obsidum, reduxit in Samariam. )
BMM BibleMapper.com Maps:
Edom and the Land of Seir
While the location of Mount Sinai is arguably the most significant unresolved debate remaining in Bible geography, it is this author’s estimation that the borders of Edom and Seir (also called “Mount Seir” and “the highlands of Seir”) have actually led to a greater amount of confusion regarding where related events took place. This confusion stems primarily from a key misunderstanding widely held about Edom and Seir: that Seir was located either solely or primarily on the eastern side of the Arabah (the low valley dividing virtually all of Israel from northern end of the Jordan River to the city of Elath on the Red Sea). But this author is convinced that, prior to the later Old Testament, all biblical references to Seir regard it as a sub-region within the greater area of Edom, and it was located on the western side of the Arabah. To be clear, the biblical accounts consistently affirm that the nation of Edom (the descendants of Esau) occupied the eastern side of the Arabah and even had their own rulers before the Israelites had kings (Genesis 36), as shown on this map. But this area is not typically what is intended when the biblical writers use the term Seir. (A nearly exhaustive list of references to Seir as a geographical term includes: Genesis 14:6; 32-33; 36; Numbers 24:18; Deuteronomy 1:2, 44; 2:1-12, 22-29; 33:2; Joshua 11:17; 12:7; 24:4; Judges 5:4; 1 Chronicles 1:38; 4:42; 2 Chronicles 20:10-23; 25:11-14; Isaiah 21:11; Ezekiel 35:2-15.) Also, it should be noted that the assumption that Seir was located east of the Arabah is at least as old as the writings of Josephus (Ant., IV, iv, 7) immediately after the New Testament, for he seems to assume this. Yet, Josephus’s overall reliability regarding the location of the events of the wilderness wanderings (and thus Seir) is called into question by his misidentification of Mount Hor with Jebel Nebi Harun (see “The Israelites’ Journeys in the Wilderness” map), so it is very possible he was also mistaken about Seir. Similarly, though it is commonly concluded that the term Seir can be found in the name ash-Sharat, it should be noted that the Arabic term for the eastern mountains of Edom was likely applied to the region several hundred years after the close of the Old Testament era and the time of Josephus, so it is possible that the term Seir had long since shifted to the eastern mountains by this time. Also, while archeological data confirms that eastern Edom was populated with a settled civilization before western Edom, this data likely would not accurately reflect habitation by semi-nomadic peoples such as Esau and his earlier descendants, whose settlements would have been largely temporary and unlikely to be recovered. In terms of biblical evidence, however, several verses support and even seem to require that Seir be located on the western side of the Arabah (Deuteronomy 2:1; Joshua 12:7; 1 Chronicles 4:42-43; see also Joshua 15:1) and also that Seir was only a sub-region within the larger Edomite nation (Ezekiel 35:15). And while some verses seem ambiguous regarding the location of Seir, none of them offer compelling testimony that it should be located east of the Arabah. A few passages (for example, 2 Chronicles 25; Ezekiel 35 [though see v. 15]) seem at times to use the term Seir to refer to all of Edom, but they never use it to refer only to eastern Edom. Instead, they appear to use the term in a similar way that the biblical writers sometimes symbolically use the term Ephraim to refer to all the northern Israelite tribes (Isaiah 7-11; Jeremiah 31; Hosea 5-14; Zechariah 9-10), though it was widely understood that Ephraim only occupied a specific portion of tribal territory within the land of Israel. If the borders of Seir, however, are relocated west of the Arabah, as shown here at the time of Joshua’s allotment of Canaan, several related stories in the Bible make better sense. For example, the journeys of Jacob and Esau as they meet each other and part once again make the best sense if Esau was arriving from a location on the west side of the Jordan River (Genesis 32-33; also see “Jacob Returns to Canaan” and “Jacob Travels to Southern Canaan” maps). Likewise it is easiest to envision the Israelites skirting the land of Seir after turning back from Kadesh (Deuteronomy 2:1; see “The Israelites’ Journeys in the Wilderness” map) if Seir was located west of the Arabah. Joshua’s description of Judah’s southern border also makes the most sense if Seir (and thus Edom) was located west of the Arabah (Joshua 15:1). In the time of Hezekiah, a western location for Seir makes it easiest to envision a company of 500 Simeonites exterminating a remnant of Amalekites there and settling in their place (1 Chronicles 4:42-43; see “Hezekiah Strengthens Judah” map). Finally, the prophet Ezekiel cursed the Edomites for encroaching far north of Judah’s southern border after the Babylonians ravaged the land (Ezekiel 35), and this is easiest to envision if the Edomites already occupied land immediately south of Judah. And by way of extrapolation, if it is to be assumed that the Horites, who formerly inhabited Seir (Deuteronomy 2:12), took their name from Mount Hor or that Mount Hor was named after them, then it is likely that this peak where Aaron died was located somewhere within the region of Seir as it is shown here (see “The Israelites’ Journeys in the Wilderness” map).