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2 Chr IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2 Chr 25 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V25V26V27V28

Parallel 2 CHR 25:24

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2 Chr 25:24 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_all the_gold and_the_silver and_DOM all_of the_vessels the_found in_house_of the_ʼElohīm with ˊŌⱱēd- ʼEdōm and_DOM the_treasures_of the_house_of the_king and_DOM the_sons_of the_hostages and_returned Shomrōn.

UHBוְ⁠כָֽל־הַ⁠זָּהָ֣ב וְ⁠הַ⁠כֶּ֡סֶף וְ⁠אֵ֣ת כָּל־הַ֠⁠כֵּלִים הַ⁠נִּמְצְאִ֨ים בְּ⁠בֵית־הָ⁠אֱלֹהִ֜ים עִם־עֹבֵ֣ד אֱד֗וֹם וְ⁠אֶת־אֹצְרוֹת֙ בֵּ֣ית הַ⁠מֶּ֔לֶךְ וְ⁠אֵ֖ת בְּנֵ֣י הַ⁠תַּֽעֲרֻב֑וֹת וַ⁠יָּ֖שָׁב שֹׁמְרֽוֹן׃פ
   (və⁠kāl-ha⁠zzāhāⱱ və⁠ha⁠kkeşef və⁠ʼēt kāl-ha⁠kkēlīm ha⁠nnimʦəʼim bə⁠ⱱēyt-hā⁠ʼₑlohim ˊim-ˊoⱱēd ʼₑdōm və⁠ʼet-ʼoʦrōt bēyt ha⁠mmelek və⁠ʼēt bənēy ha⁠ttaˊₐruⱱōt va⁠yyāshāⱱ shomrōn.◊)

Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ πᾶν τὸ χρυσίον καὶ τὸ ἀργύριον, καὶ πάντα τὰ σκεύη τὰ εὑρεθέντα ἐν οἴκῳ Κυρίου καὶ παρὰ τῷ Ἀβδεδὸμ, καὶ τοὺς θησαυροὺς οἴκου τοῦ βασιλέως, καὶ τοὺς υἱοὺς τῶν συμμίξεων, καὶ ἐπέστρεψεν εἰς Σαμάρειαν.
   (Kai pan to ⱪrusion kai to argurion, kai panta ta skeuaʸ ta heurethenta en oikōi Kuriou kai para tōi Abdedom, kai tous thaʸsaurous oikou tou basileōs, kai tous huious tōn summixeōn, kai epestrepsen eis Samareian. )

BrTrAnd he took all the gold and the silver, and all the vessels that were found in the house of the Lord and with Abdedom, and the treasures of the king's house, and the hostages, and he returned to Samaria.

ULTAnd with all the gold and the silver and all the items that were found in the house of God with Obed Edom, and the treasures in the house of the king, and the sons of the hostages, he returned to Samaria.

USTHis soldiers also carried away the gold, silver, and other valuable objects from the temple that the descendants of Obed Edom had been guarding. They also took away the valuable things in the palace, and they took to Samaria some prisoners whom they had captured.

BSBHe took all the gold and silver and all the articles found in the house of God with vvv Obed-edom and in the treasuries of the royal palace, as well as some hostages Then he returned to Samaria.

MSB (Same as above)


OEBNo OEB 2 CHR book available

WEBBEHe took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

WMBB (Same as above)

NETHe took away all the gold and silver, all the items found in God’s temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.

LSVand [takes] all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turns back to Samaria.

FBVHe carried away all the gold and silver, and all the articles found in God's Temple that had been looked after by Obed-edom and in the treasuries of the king's palace, as well as some hostages, and then returned to Samaria.

T4THis soldiers also carried away the gold and silver and other valuable furnishings from the temple which the descendants of Obed-Edom had previously been guarding. They also took away the valuable things in the palace, and they took to Samaria some prisoners whom they had captured.

LEBNo LEB 2 CHR book available

BBEAnd he took all the gold and silver and all the vessels which were in the house of the Lord, under the care of Obed-edom, and all the wealth from the king's house, as well as those whose lives would be the price of broken faith, and went back to Samaria.

MoffNo Moff 2 CHR book available

JPSAnd he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.

ASVAnd he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.

DRAAnd he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king’s house, moreover also the sons of the hostages, he brought back to Samaria.

YLTand [taketh] all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.

DrbyAnd he [took] all the gold and the silver, and all the vessels that were found in the house of [fn]God with Obed-Edom, and the treasures of the king's house, and hostages, and returned to Samaria.


25.24 Elohim

RVAnd he took all the go1d and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.

SLTAnd all the gold and the silver, and all the vessels being found in the house of God with Obed-Edom, and the treasures of the king’s house, and the sons of suretyship, and he will turn back to Shomeron.

WbstrAnd he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.

KJB-1769And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.

KJB-1611And hee tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria.
   (And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the kings house, the hostages also, and returned to Samaria.)

BshpsNo Bshps 2 CHR book available

GnvaAnd he tooke all the gold and the siluer, and all the vessels that were found in the house of God with Obed Edom, and in the treasures of the Kings house, and the children that were in hostage, and returned to Samaria.
   (And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed Edom, and in the treasures of the Kings house, and the children that were in hostage, and returned to Samaria. )

CvdlNo Cvdl 2 CHR book available

WyclNo Wycl 2 CHR book available

LuthNo Luth 2 CHR book available

ClVgOmne quoque aurum et argentum, et universa vasa quæ repererat in domo Dei, et apud Obededom in thesauris etiam domus regiæ, necnon et filios obsidum, reduxit in Samariam.[fn]
   (Omne too gold and silver, and universe vessels/utensils which repererat in/into/on at_home of_God, and at Obededom in/into/on treasures also home regiæ, necnon and children obsidum, reduxit in/into/on Samariam. )


25.24 Et apud Obededom, etc. Quia non solum vasa abstulit quæ in domo Dei reperit, sed etiam illa quæ observabant janitores et custodes templi. In Regum autem legitur, quod David elegit de filiis Obededom septuaginta duo ad ministrandum in domo Dei, et custodiam templi.


25.24 And at Obededom, etc. Because not/no solum vessels/utensils took_away which in/into/on at_home of_God findt, but also that which they_were_observing yanitores and keepers/guards templi. In Kings however it_is_read, that David I_choset from/about to_the_children Obededom seventy two to ministrandum in/into/on at_home of_God, and custody templi.

RP-GNTNo RP-GNT 2 CHR book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metonymy

(Occurrence 0) with Obed Edom

(Some words not found in UHB: and=all the=gold and,the,silver and=DOM all/each/any/every the=vessels the,found in=house_of the=ʼElohīm with tilling_of -ʼₑdōm and=DOM treasures_of house_of the=king and=DOM sons_of the,hostages and,returned Shomrōn )

Here “Obed Edom” refers to this man’s descendants. Alternate translation: “under the care of the descendants of Obed Edom” (See also: translate-names)

(Occurrence 0) the king’s house

(Some words not found in UHB: and=all the=gold and,the,silver and=DOM all/each/any/every the=vessels the,found in=house_of the=ʼElohīm with tilling_of -ʼₑdōm and=DOM treasures_of house_of the=king and=DOM sons_of the,hostages and,returned Shomrōn )

Alternate translation: “the royal palace”


BMMBibleMapper.com Maps:

Map

Edom and the Land of Seir

While the location of Mount Sinai is arguably the most significant unresolved debate remaining in Bible geography, it is this author’s estimation that the borders of Edom and Seir (also called “Mount Seir” and “the highlands of Seir”) have actually led to a greater amount of confusion regarding where related events took place. This confusion stems primarily from a key misunderstanding widely held about Edom and Seir: that Seir was located either solely or primarily on the eastern side of the Arabah (the low valley dividing virtually all of Israel from northern end of the Jordan River to the city of Elath on the Red Sea). But this author is convinced that, prior to the later Old Testament, all biblical references to Seir regard it as a sub-region within the greater area of Edom, and it was located on the western side of the Arabah. To be clear, the biblical accounts consistently affirm that the nation of Edom (the descendants of Esau) occupied the eastern side of the Arabah and even had their own rulers before the Israelites had kings (Genesis 36), as shown on this map. But this area is not typically what is intended when the biblical writers use the term Seir. (A nearly exhaustive list of references to Seir as a geographical term includes: Genesis 14:6; 32-33; 36; Numbers 24:18; Deuteronomy 1:2, 44; 2:1-12, 22-29; 33:2; Joshua 11:17; 12:7; 24:4; Judges 5:4; 1 Chronicles 1:38; 4:42; 2 Chronicles 20:10-23; 25:11-14; Isaiah 21:11; Ezekiel 35:2-15.) Also, it should be noted that the assumption that Seir was located east of the Arabah is at least as old as the writings of Josephus (Ant., IV, iv, 7) immediately after the New Testament, for he seems to assume this. Yet, Josephus’s overall reliability regarding the location of the events of the wilderness wanderings (and thus Seir) is called into question by his misidentification of Mount Hor with Jebel Nebi Harun (see “The Israelites’ Journeys in the Wilderness” map), so it is very possible he was also mistaken about Seir. Similarly, though it is commonly concluded that the term Seir can be found in the name ash-Sharat, it should be noted that the Arabic term for the eastern mountains of Edom was likely applied to the region several hundred years after the close of the Old Testament era and the time of Josephus, so it is possible that the term Seir had long since shifted to the eastern mountains by this time. Also, while archeological data confirms that eastern Edom was populated with a settled civilization before western Edom, this data likely would not accurately reflect habitation by semi-nomadic peoples such as Esau and his earlier descendants, whose settlements would have been largely temporary and unlikely to be recovered. In terms of biblical evidence, however, several verses support and even seem to require that Seir be located on the western side of the Arabah (Deuteronomy 2:1; Joshua 12:7; 1 Chronicles 4:42-43; see also Joshua 15:1) and also that Seir was only a sub-region within the larger Edomite nation (Ezekiel 35:15). And while some verses seem ambiguous regarding the location of Seir, none of them offer compelling testimony that it should be located east of the Arabah. A few passages (for example, 2 Chronicles 25; Ezekiel 35 [though see v. 15]) seem at times to use the term Seir to refer to all of Edom, but they never use it to refer only to eastern Edom. Instead, they appear to use the term in a similar way that the biblical writers sometimes symbolically use the term Ephraim to refer to all the northern Israelite tribes (Isaiah 7-11; Jeremiah 31; Hosea 5-14; Zechariah 9-10), though it was widely understood that Ephraim only occupied a specific portion of tribal territory within the land of Israel. If the borders of Seir, however, are relocated west of the Arabah, as shown here at the time of Joshua’s allotment of Canaan, several related stories in the Bible make better sense. For example, the journeys of Jacob and Esau as they meet each other and part once again make the best sense if Esau was arriving from a location on the west side of the Jordan River (Genesis 32-33; also see “Jacob Returns to Canaan” and “Jacob Travels to Southern Canaan” maps). Likewise it is easiest to envision the Israelites skirting the land of Seir after turning back from Kadesh (Deuteronomy 2:1; see “The Israelites’ Journeys in the Wilderness” map) if Seir was located west of the Arabah. Joshua’s description of Judah’s southern border also makes the most sense if Seir (and thus Edom) was located west of the Arabah (Joshua 15:1). In the time of Hezekiah, a western location for Seir makes it easiest to envision a company of 500 Simeonites exterminating a remnant of Amalekites there and settling in their place (1 Chronicles 4:42-43; see “Hezekiah Strengthens Judah” map). Finally, the prophet Ezekiel cursed the Edomites for encroaching far north of Judah’s southern border after the Babylonians ravaged the land (Ezekiel 35), and this is easiest to envision if the Edomites already occupied land immediately south of Judah. And by way of extrapolation, if it is to be assumed that the Horites, who formerly inhabited Seir (Deuteronomy 2:12), took their name from Mount Hor or that Mount Hor was named after them, then it is likely that this peak where Aaron died was located somewhere within the region of Seir as it is shown here (see “The Israelites’ Journeys in the Wilderness” map).

BI 2 Chr 25:24 ©