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BSB § Amaziah asked the man of God, “What should I do about the hundred talents I have given to the army of Israel?”
§ And the man of God replied, “The LORD is able to give you much more than this.”
OEB No OEB 2CH book available
WEB Amaziah said to the man of God, “But what shall we do for the hundred talents[fn] which I have given to the army of Israel?”
¶ The man of God answered, “Yahweh is able to give you much more than this.”
WMB Amaziah said to the man of God, “But what shall we do for the hundred talents[fn] which I have given to the army of Israel?”
¶ The man of God answered, “The LORD is able to give you much more than this.”
NET Amaziah asked the prophet: “But what should I do about the hundred talents of silver I paid the Israelite troops?” The prophet replied, “The Lord is capable of giving you more than that.”
LSV And Amaziah says to the man of God, “But what to do about the hundred talents that I have given to the troop of Israel?” And the man of God says, “YHWH has more to give to you than this.”
FBV Amaziah asked the man of God, “But what about the hundred talents of silver I paid the army of Israel?”
¶ “The Lord can give you much more than that!” replied the man of God.
T4T Amaziah asked that prophet, “If I do that, what about the huge amount of silver that I paid to hire those soldiers from Israel?”
¶ The prophet replied, “Yahweh is able to pay you back more money than you paid to hire those soldiers.”
LEB And Amaziah said to the man of God, “Now what should I do with the one hundred talents that I have given to the troops of Israel?” And the man of God said, “Yahweh is able to give[fn] to you more than this.”
BBE Then Amaziah said to the man of God, But what is to be done about the hundred talents which I have given for the armed band of Israel? And the man of God in answer said, God is able to give you much more than this.
Moff No Moff 2CH book available
JPS And Amaziah said to the man of God: 'But what shall we do for the hundred talents which I have given to the army of Israel?' And the man of God answered: 'The LORD is able to give thee much more than this.'
ASV And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this.
DRA And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.
YLT And Amaziah saith to the man of God, 'And what — to do for the hundred talents that I have given to the troop of Israel?' And the man of God saith, 'Jehovah hath more to give to thee than this.'
Drby And Amaziah said to the man of [fn]God, But what is to be done for the hundred talents which I have given to the troop of Israel? And the man of [fn]God said, Jehovah is able to give thee much more than this.
RV And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Wbstr And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
KJB-1769 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.[fn]
(And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee/you much more than this.)
KJB-1611 [fn]And Amaziah said to the man of God, But what shall wee doe for the hundred talents which I haue giuen to the armie of Israel? And the man of God answered, The LORD is able to giue thee much more then this.
(And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the armie of Israel? And the man of God answered, The LORD is able to give thee/you much more then this.)
Bshps And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.
(And Amaziahu said to the man of God: What shall we do then for the hundred talentes which I have given for the host of Israel? The man of God answered: The Lord is able to give thee/you much more then they be.)
Gnva And Amaziah sayde to the man of God, What shall we doe then for the hundreth talents, which I haue giuen to the hoste of Israel? Then the man of God answered, The Lord is able to giue thee more then this.
(And Amaziah said to the man of God, What shall we do then for the hundreth talents, which I have given to the host of Israel? Then the man of God answered, The Lord is able to give thee/you more then this.)
Cvdl Amasias sayde vnto the man of God: What shal be done then with ye hundreth talentes yt I haue geue ye soudyers of Israel? The ma of God sayde: The LORDE hath yet more the this to geue the.
(Amasias said unto the man of God: What shall be done then with ye/you_all hundreth talentes it I have give ye/you_all soudyers of Israel? The man of God said: The LORD hath/has yet more the this to give them.)
Wyc And Amasie seide to the man of God, What therfor schal be doon of the hundrid talentis, which Y yaf to the knyytis of Israel? And the man of God answeride to hym, The Lord hath, wherof he may yelde to thee myche mo thingis than these.
(And Amasie said to the man of God, What therefore shall be done of the hundred talents, which I gave to the knyytis of Israel? And the man of God answered to him, The Lord hath, wherof he may yelde to thee/you much mo things than these.)
Luth Amazia sprach zu dem Mann Gottes. Was soll man denn tun mit den hundert Zentnern, die ich den Kriegsknechten von Israel gegeben habe? Der Mann Gottes sprach: Der HErr hat noch mehr, denn des ist, das er dir geben kann.
(Amazia spoke to to_him man God’s. What should man because do/put with the hundred Zentnern, the I the Kriegsknechten from Israel given habe? The man God’s spoke: The LORD has still mehr, because the is, the he you/to_you give kann.)
ClVg Dixitque Amasias ad hominem Dei: Quid ergo fiet de centum talentis, quæ dedi militibus Israël? Et respondit ei homo Dei: Habet Dominus unde tibi dare possit multo his plura.
(And_he_said Amasias to hominem of_God: Quid therefore fiet about hundred talentis, which dedi militibus Israel? And answered to_him human of_God: Habet Master whence to_you dare possit multo his plura.)
BrTr And Amasias said to the man of God, But what shall I do for the hundred talents which I have given to the army of Israel? And the man of God said, The Lord can give thee much more than these.
BrLXX Καὶ εἶπεν Ἀμασίας τῷ ἀνθρώπῳ τοῦ Θεοῦ, καὶ τί ποιήσω τὰ ἑκατὸν τάλαντα ἃ ἔδωκα τῇ δυνάμει Ἰσραήλ; καὶ εἶπεν ὁ ἄνθρωπος τοῦ Θεοῦ, ἔστι τῷ Κυρίῳ δοῦναί σοι πλεῖστα τούτων.
(Kai eipen Amasias tōi anthrōpōi tou Theou, kai ti poiaʸsō ta hekaton talanta ha edōka taʸ dunamei Israaʸl; kai eipen ho anthrōpos tou Theou, esti tōi Kuriōi dounai soi pleista toutōn.)
BMM BibleMapper.com Maps:
Edom and the Land of Seir
While the location of Mount Sinai is arguably the most significant unresolved debate remaining in Bible geography, it is this author’s estimation that the borders of Edom and Seir (also called “Mount Seir” and “the highlands of Seir”) have actually led to a greater amount of confusion regarding where related events took place. This confusion stems primarily from a key misunderstanding widely held about Edom and Seir: that Seir was located either solely or primarily on the eastern side of the Arabah (the low valley dividing virtually all of Israel from northern end of the Jordan River to the city of Elath on the Red Sea). But this author is convinced that, prior to the later Old Testament, all biblical references to Seir regard it as a sub-region within the greater area of Edom, and it was located on the western side of the Arabah. To be clear, the biblical accounts consistently affirm that the nation of Edom (the descendants of Esau) occupied the eastern side of the Arabah and even had their own rulers before the Israelites had kings (Genesis 36), as shown on this map. But this area is not typically what is intended when the biblical writers use the term Seir. (A nearly exhaustive list of references to Seir as a geographical term includes: Genesis 14:6; 32-33; 36; Numbers 24:18; Deuteronomy 1:2, 44; 2:1-12, 22-29; 33:2; Joshua 11:17; 12:7; 24:4; Judges 5:4; 1 Chronicles 1:38; 4:42; 2 Chronicles 20:10-23; 25:11-14; Isaiah 21:11; Ezekiel 35:2-15.) Also, it should be noted that the assumption that Seir was located east of the Arabah is at least as old as the writings of Josephus (Ant., IV, iv, 7) immediately after the New Testament, for he seems to assume this. Yet, Josephus’s overall reliability regarding the location of the events of the wilderness wanderings (and thus Seir) is called into question by his misidentification of Mount Hor with Jebel Nebi Harun (see “The Israelites’ Journeys in the Wilderness” map), so it is very possible he was also mistaken about Seir. Similarly, though it is commonly concluded that the term Seir can be found in the name ash-Sharat, it should be noted that the Arabic term for the eastern mountains of Edom was likely applied to the region several hundred years after the close of the Old Testament era and the time of Josephus, so it is possible that the term Seir had long since shifted to the eastern mountains by this time. Also, while archeological data confirms that eastern Edom was populated with a settled civilization before western Edom, this data likely would not accurately reflect habitation by semi-nomadic peoples such as Esau and his earlier descendants, whose settlements would have been largely temporary and unlikely to be recovered. In terms of biblical evidence, however, several verses support and even seem to require that Seir be located on the western side of the Arabah (Deuteronomy 2:1; Joshua 12:7; 1 Chronicles 4:42-43; see also Joshua 15:1) and also that Seir was only a sub-region within the larger Edomite nation (Ezekiel 35:15). And while some verses seem ambiguous regarding the location of Seir, none of them offer compelling testimony that it should be located east of the Arabah. A few passages (for example, 2 Chronicles 25; Ezekiel 35 [though see v. 15]) seem at times to use the term Seir to refer to all of Edom, but they never use it to refer only to eastern Edom. Instead, they appear to use the term in a similar way that the biblical writers sometimes symbolically use the term Ephraim to refer to all the northern Israelite tribes (Isaiah 7-11; Jeremiah 31; Hosea 5-14; Zechariah 9-10), though it was widely understood that Ephraim only occupied a specific portion of tribal territory within the land of Israel. If the borders of Seir, however, are relocated west of the Arabah, as shown here at the time of Joshua’s allotment of Canaan, several related stories in the Bible make better sense. For example, the journeys of Jacob and Esau as they meet each other and part once again make the best sense if Esau was arriving from a location on the west side of the Jordan River (Genesis 32-33; also see “Jacob Returns to Canaan” and “Jacob Travels to Southern Canaan” maps). Likewise it is easiest to envision the Israelites skirting the land of Seir after turning back from Kadesh (Deuteronomy 2:1; see “The Israelites’ Journeys in the Wilderness” map) if Seir was located west of the Arabah. Joshua’s description of Judah’s southern border also makes the most sense if Seir (and thus Edom) was located west of the Arabah (Joshua 15:1). In the time of Hezekiah, a western location for Seir makes it easiest to envision a company of 500 Simeonites exterminating a remnant of Amalekites there and settling in their place (1 Chronicles 4:42-43; see “Hezekiah Strengthens Judah” map). Finally, the prophet Ezekiel cursed the Edomites for encroaching far north of Judah’s southern border after the Babylonians ravaged the land (Ezekiel 35), and this is easiest to envision if the Edomites already occupied land immediately south of Judah. And by way of extrapolation, if it is to be assumed that the Horites, who formerly inhabited Seir (Deuteronomy 2:12), took their name from Mount Hor or that Mount Hor was named after them, then it is likely that this peak where Aaron died was located somewhere within the region of Seir as it is shown here (see “The Israelites’ Journeys in the Wilderness” map).