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B I ◄ ← 2 Chr 2:13 ↓ → ► ≡ ═ ©
People tagged in the matching LV passage: Huram (CH2 2:13)
Original CH2 2:12: Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) “I’ll send Huram-Avi to you—he’s a skilled craftsman.![]()
OET-LV (CH2 2:12) [fn] And_now I_send a_man wise who_knows understanding (to)_Ḩūrām- abi.
2:12 Note: KJB: 2Chr.2.13![]()
UHB 12 וְעַתָּ֗ה שָׁלַ֧חְתִּי אִישׁ־חָכָ֛ם יוֹדֵ֥עַ בִּינָ֖ה לְחוּרָ֥ם אָבִֽי׃ ‡
(12 vəˊattāh shālaḩtī ʼīsh-ḩākām yōdēˊa bīnāh ləḩūrām ʼāⱱiy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (CH2 2:12) Καὶ νῦν ἀπέστειλά σοι ἄνδρα σοφὸν καὶ εἰδότα σύνεσιν Χιρὰμ τὸν πατέρα μου,
(Kai nun apesteila soi andra sofon kai eidota sunesin Ⱪiram ton patera mou,)
BrTr (CH2 2:12) And now I have sent thee a wise and understanding man who belonged to Chiram my father
ULT And now, I have sent a wise man, knowing understanding, Huram-Abi,
UST I will send to you Huram-Abi, one of my skilled craftsmen.
BSB & MSB So now I am sending you Huram-abi, a skillful man endowed with creativity.[fn]
2:13 Or understanding
OEB No OEB CH2 2:13 book available
WEBBE & WMBB Now I have sent a skilful man, endowed with understanding, Huram-abi,[fn]
2:13 or, Huram, my father
NET Now I am sending you Huram Abi, a skilled and capable man,
LSV And now, I have sent a wise man having understanding, of [my] father Huram
FBV I'm sending you Hiram-Abi, a master craftsman who knows and understands what he's doing.
T4T “I will be sending to you Huram-Abi, a man who is very skilled.
LEB So now I have sent a skilled man, knowledgeable and with understanding: my master[fn] Huram,
2:13 Or “my father”
BBE And now I am sending you a wise and expert man, Huram who is as my father,
Moff I send you an adept workman, endued with intelligence, a trusty adviser of mine called Huram,
JPS (CH2 2:12) (2-11) Huram said moreover: 'Blessed be the LORD, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for the LORD, and a house for his kingdom.
ASV And now I have sent a skilful man, endued with understanding, of Huram my father’s,
DRA I therefore have sent thee my father Hiram, a wise and most skillful man,
YLT 'And now, I have sent a wise man having understanding, of Huram my father,
Drby And now, I send a skilful man, endued with understanding, Huram Abi,
RV And now I have sent a cunning man, endued with understanding, of Huram my father’s,
SLT And now I sent a wise man knowing understanding to Huram my father,
Wbstr And now I have sent a skillful man, endued with understanding, of Huram my father's,
KJB-1769 And now I have sent a cunning man, endued with understanding, of Huram my father’s,
KJB-1611 And now I haue sent a cunning man (indued with vnderstanding) of Huram my fathers:
(And now I have sent a cunning man (indued with understanding) of Huram my fathers:)
Bshps And now I haue sent a wise man, and a man of vnderstanding, whom my father Hiram dyd vse:
(And now I have sent a wise man, and a man of understanding, whom my father Hiram did use:)
Gnva Now therefore I haue sent a wise man, and of vnderstanding of my father Hurams,
(Now therefore I have sent a wise man, and of understanding of my father Hurams,)
Cvdl Therfore sende I now a wyse man that hath vnderstondynge, euen Hiram Abi
(Therefore send I now a wise man that hath/has understanding, even Hiram Abi)
Wycl Therfor Y sente to thee a prudent man and moost kunnynge, Iram,
(Therefore I sent to thee/you a prudent man and most knowledge, Iram,)
Luth (CH2 2:12) So sende ich nun einen weisen Mann, der Verstand hat, Huram-Abif,
(So send I now a show/point man, the/of_the mind has, Huram-abi,)
ClVg Misi ergo tibi virum prudentem et scientissimum Hiram patrem meum,
(I_sent therefore to_you husband prudent and most_knowledgeable Hiram father mine,)
Note 1 topic: figures-of-speech / abstractnouns
(Occurrence 0) gifted with understanding
(Some words not found in UHB: and=now sent (a)_man skilled has understanding (to),Huram- -abi )
If your language does not use an abstract noun for the idea behind the word understanding, you can express the same idea with a verbal form such as “understands” or “wise.” Alternate translation: [who understand many things] or [who is very wise]
Note 2 topic: translate-names
(Occurrence 0) Huram-Abi
(Some words not found in UHB: and=now sent (a)_man skilled has understanding (to),Huram- -abi )
This is the name of a man.
1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28
Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.