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Key: khaki:verbs.
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BrTrAnd the children of Israel departed from Beeroth of the sons of Jakim to Misadai: there Aaron died, and there he was buried, and Eleazar his son was priest in his stead.
ULT(And the sons of Israel journeyed from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried. And Eleazar, his son, was priest in his place.
UST(Then, from the wells that belonged to the people of Jaakan, the Israelite people traveled to Moserah. There Aaron died and was buried. His son Eleazar took his place and became the great priest.
BSB § The Israelites traveled from Beeroth Bene-jaakan [fn] to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
WEBBE(The children of Israel travelled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.
NET“During those days the Israelites traveled from Beeroth Bene-Yaaqan to Moserah. There Aaron died and was buried, and his son Eleazar became priest in his place.
LSVAnd the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera; Aaron died there, and he is buried there, and his son Eleazar acts as priest in his stead.
FBVThe Israelites went from the wells of the people of Jaakan to Moserah. Aaron died there and was buried, and Eleazar his son took over as priest.
T4T(Then, from the wells that belonged to the people of Jaakan, the Israeli people traveled to Moserah. There Aaron died and was buried, and his son Eleazar took his place and became the Supreme Priest.
LEB“And the Israelites[fn] journeyed from the wells of Bene-Yaqan to Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
BBE(And the children of Israel went on from Beeroth Bene-jaakan to Moserah: there death came to Aaron and he was put to rest in the earth; and Eleazar, his son, took his place as priest.
JPSAnd the children of Israel journeyed from Beeroth-benejaakan to Moserah; there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.
ASV(And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
DRAAnd the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.
YLT'And the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera, there Aaron died, and he is buried there, and Eleazar his son doth act as priest in his stead;
Drby(And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.
RV(And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
WbstrAnd the children of Israel took their journey from Beeroth of the children of Jakan to Mosira: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.
KJB-1769¶ And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
KJB-1611¶ [fn][fn]And the children of Israel tooke their iourney from Beeroth, of the children of Iaakan, to Mosera; there Aaron died, and there he was buried, and Eleazar his sonne ministred in the Priests office in his stead. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsAnd the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. (And the children of Israel took their journey from Beroth of the children of Yakan to Mosera, where Aaron died and was buryed, and Eleazer his son became priest in his stead.)
GnvaAnd ye children of Israel tooke their iourney from Beeroth of the children of Iaakan to Mosera, where Aaron dyed, and was buried, and Eleazar his sonne became Priest in his steade. (And ye/you_all children of Israel took their journey from Beeroth of the children of Yaakan to Mosera, where Aaron died, and was buried, and Eleazar his son became Priest in his stead. )
CvdlAnd the childre of Israel departed from Beroth & Bue Iackan vnto Mosera (there dyed Aaron, & there was he buried: & Eleasar his sonne became prest in his steade.) (And the children of Israel departed from Beroth and Bue Yackan unto Mosera (there died Aaron, and there was he buried: and Eleasar his son became priest in his stead.))
WyclForsothe the sones of Israel moueden tentis fro Beroth of the sones of Jachan in to Mosera, where Aaron was deed, and biried, for whom his sone Eleazar was set in preesthod. (Forsothe the sons of Israel moveden tents from Beroth of the sons of Yachan in to Mosera, where Aaron was dead, and biried, for whom his son Eleazar was set in priesthod.)
LuthUnd die Kinder Israel zogen aus von Beroth-Bne-Jakan gen Moser. Daselbst starb Aaron und ist daselbst begraben; und sein Sohn Eleasar ward für ihn Priester. (And the children Israel pulled out_of from Beroth-Bne-Yakan to/toward Moser. Daselbst died Aaron and is there begraben; and his son Eleasar what/which for him/it priest(s).)
ClVgFilii autem Israël moverunt castra ex Beroth filiorum Jacan in Mosera, ubi Aaron mortuus ac sepultus est, pro quo sacerdotio functus est Eleazar filius ejus.[fn] (Children however Israel moverunt castra from Beroth of_children Yacan in Mosera, where Aaron dead ac sepultus it_is, for quo sacerdotio functus it_is Eleazar son his. )
10.6In Mosera, etc. In libro Numeri in monte Hor mortuus scribitur, sed forsitan locus est binomius. Beroth enim filiorum Jacan locus est in deserto, sicut Mosera, ubi obiit Aaron, sicut in libris locorum legitur. Et ostenditur usque hodie in decimo lapide urbis Petræ in montis vertice
10.6In Mosera, etc. In libro Numeri in mountain Hor dead scribitur, but forsitan locus it_is binomius. Beroth because of_children Yacan locus it_is in deserto, like Mosera, where obiit Aaron, like in libris locorum legitur. And ostenditur until hodie in decimo stone urbis Petræ in montis vertice
The terms Beeroth Bene Jaakan and Moserah are names of places where the people of Israel traveled. Beeroth Bene Jaakan means “the wells that belonged to the sons of Jaakan.” You could include this information in a footnote if it would be helpful for your readers.
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the people of Israel made a grave for him at that place”
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
