EXO 13:5 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἔσται ἡνίκα ἐὰν εἰσαγάγῃ σε Κύριος ὁ Θεός σου εἰς τὴν γῆν τῶν Χαναναίων, καὶ Χετταίων, καὶ Ἀμοῤῥαίων, καὶ Εὐαίων, καὶ Ἰεβουσαίων, καὶ Γεργεσαίων, καὶ Φερεζαίων, ἣν ὤμοσε τοῖς πατράσι σου, δοῦναί σοι γῆν ῥέουσαν γάλα καὶ μέλι· καὶ ποιήσεις τὴν λατρείαν ταύτην ἐν τῷ μηνὶ τούτῳ.
(Kai estai haʸnika ean eisagagaʸ se Kurios ho Theos sou eis taʸn gaʸn tōn Ⱪananaiōn, kai Ⱪettaiōn, kai Amoɽɽaiōn, kai Euaiōn, kai Iebousaiōn, kai Gergesaiōn, kai Ferezaiōn, haʸn ōmose tois patrasi sou, dounai soi gaʸn ɽeousan gala kai meli; kai poiaʸseis taʸn latreian tautaʸn en tōi maʸni toutōi. )

BrTr And it shall come to pass when the Lord thy God shall have brought thee into the land of the Chananites, and the Chettites, and Amorites, and Evites, and Jebusites, and Gergesites, and Pherezites, which he sware to thy fathers to give thee, a land flowing with milk and honey, that thou shalt perform this service in this month.

ULT And it will be that Yahweh will bring you to the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore to your fathers to give to you, a land flowing with milk and honey—and you shall serve this service in this month.

UST Later, when Yahweh brings you into the land where the descendants of Canaan, Heth, Amor, Hiv, and Jebus now live, the land that he promised your ancestors that he would give to you, a land that will be very good for raising livestock and growing crops, you must celebrate this festival in this month every year.

BSB And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.

OEB No OEB EXO book available

WEBBE It shall be, when the LORD brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

WMBB (Same as above)

NET When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month.

LSV And it has been, when YHWH brings you to the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He has sworn to your fathers to give to you, a land flowing with milk and honey, that you have done this service in this month.

FBV The Lord is going to take you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, the land he promised your forefathers he would give you, a land flowing with milk and honey. So you are to observe this ceremony in this month.

T4T Later, when Yahweh brings you into the land where the descendants of Canaan, Heth, Amor, Hiv, and Jebus now live, the land that he solemnly promised to give to you, a land that will be very good for raising livestock and growing crops [MTY], you must celebrate this festival during this month every year.

LEB And when Yahweh brings you to the land of the Canaanites[fn] and the Hittites[fn] and the Amorites[fn] and the Hivites[fn] and the Jebusites[fn]—which he swore to your ancestors[fn] to give to you, a land flowing with milk and honey—you will perform this service in this month.

13:5 Hebrew “Canaanite”

13:5 Hebrew “Hittite”

13:5 Hebrew “Amorite”

13:5 Hebrew “Hivite”

13:5 Hebrew “Jebusite”

13:5 Or “fathers”

BBE And it will be that, when the Lord takes you into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, the land which he made an oath to your fathers that he would give you, a land flowing with milk and honey, you will do this act of worship in this month.

Moff No Moff EXO book available

JPS And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

ASV And it shall be, when Jehovah shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

DRA And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.

YLT 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month.

Drby And it shall be when Jehovah hath brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore to thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

RV And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

Wbstr And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.

KJB-1769 ¶ And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
(¶ And it shall be when the LORD shall bring thee/you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy/your fathers to give thee/you, a land flowing with milk and honey, that thou/you shalt keep this service in this month. )

KJB-1611 ¶ And it shalbe when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hiuites, and the Iebusites, which he sware vnto thy fathers to giue thee, a land flowing with milke and hony, that thou shalt keepe this seruice in this moneth.
(Modernised spelling is same as from KJB-1769 above)

Bshps When the Lorde hath brought thee into the lande of the Chanaanites, Hethites, Amorites, Heuites, and Iebusites, which he sware vnto thy fathers that he would geue thee, a lande wherin mylke and hony floweth: thou shalt kepe this seruice in this same month.
(When the Lord hath/has brought thee/you into the land of the Canaanites, Hittites, Amorites, Hivites, and Yebusites, which he sware unto thy/your fathers that he would give thee/you, a land wherin milk and honey floweth: thou/you shalt keep this service in this same month.)

Gnva Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.
(Now when the Lord hath/has brought thee/you into the land of the Canaanites, and Hittites, and Amorites, and Hivites, and Yebusites (which he sware unto thy/your fathers, that he would give thee/you, a land flowing with milk and honey) then thou/you shalt keep this service in this month. )

Cvdl Now wha ye LORDE hath brought ye in to ye lande of ye Cananites, Hethites, Amorites, Heuites & Iebusites, which he sware vnto yi fathers to geue ye (euen a londe that floweth wt mylke & hony) then shalt thou kepe this seruyce in this moneth.
(Now wha ye/you_all LORD hath/has brought ye/you_all in to ye/you_all land of ye/you_all Canaanites, Hittites, Amorites, Hivites and Yebusites, which he sware unto yi fathers to give ye/you_all (even a land that floweth/flows with milk and honey) then shalt thou/you keep this service in this month.)

Wycl and whanne the Lord hath led thee in to the lond of Cananey, and of Ethei, and of Amorrei, and of Euei, and of Jebusei, which lond he swoor to thi fadris, that he schulde yyue to thee, a lond flowynge with mylk and hony, thou schalt halowe this custom of holy thingis in this monethe.
(and when the Lord hath/has led thee/you in to the land of Cananey, and of Ethei, and of Amorrei, and of Euei, and of Yebusei, which land he swoor to thy/your fathers, that he should give to thee/you, a land flowynge with mylk and honey, thou/you shalt halowe this custom of holy things in this month.)

Luth Wenn dich nun der HErr bringen wird in das Land der Kanaaniter, Hethiter, Amoriter, Heviter und Jebusiter, das er deinen Vätern geschworen hat, dir zu geben, ein Land, da Milch und Honig innen fleußt, so sollst du diesen Dienst halten in diesem Mond.
(When you/yourself now the/of_the LORD bringen becomes in the Land the/of_the Kanaaniter, Hethiter, Amoriter, Heviter and Yebusiter, the he deinen Vätern geschworen has, you/to_you to geben, a Land, there Milch and Honig inside fleußt, so should you this service hold in this_one Mond.)

ClVg Cumque introduxerit te Dominus in terram Chananæi, et Hethæi, et Amorrhæi, et Hevæi, et Jebusæi, quam juravit patribus tuis ut daret tibi, terram fluentem lacte et melle, celebrabis hunc morem sacrorum mense isto.
(And_when introduxerit you(sg) Master in the_earth/land Chananæi, and Hethæi, and Amorrhæi, and Hevæi, and Yebusæi, how he_promised patribus tuis as would_give tibi, the_earth/land fluentem lacte and melle, celebrabis this_one morem sacrorum a_month isto. )

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The Route of the Exodus

Exodus 13-19; Numbers 33

Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.

Parallel EXO 13:5

The Route of the Exodus