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Exo IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40

Exo 13 V1V2V3V4V5V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22

Parallel EXO 13:6

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Exo 13:6 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)You must eat only flat bread for seven days, and then on the seventh day, it will be a festival to honour Yahweh.

OET-LVSeven days you_will_eat unleavened_bread(s) and_in/on/at/with_day the_seventh a_festival to/for_YHWH.

UHBשִׁבְעַ֥ת יָמִ֖ים תֹּאכַ֣ל מַצֹּ֑ת וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י חַ֖ג לַ⁠יהוָֽה׃
   (shiⱱˊat yāmim toʼkal maʦʦot ū⁠ⱱa⁠yyōm ha⁠shshəⱱīˊiy ḩag la⁠yhvāh.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXἛξ ἡμέρας ἔδεσθε ἄζυμα, τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ ἑορτὴ Κυρίου.
   (Hex haʸmeras edesthe azuma, taʸ de haʸmera taʸ hebdomaʸ heortaʸ Kuriou. )

BrTrSix days ye shall eat unleavened bread, and on the seventh day is a feast to the Lord.

ULTSeven days you shall eat unleavened bread, and on the seventh day there shall be a festival to Yahweh.

USTFor seven days the bread you eat must not have any yeast in it. On the seventh day, you must have a celebration to honor Yahweh.

BSB  § For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.


OEBNo OEB EXO book available

WEBBESeven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.

WMBB (Same as above)

NETFor seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord.

LSVSeven days you eat unleavened things, and in the seventh day [is] a celebration to YHWH;

FBVFor seven days you are to only eat bread without yeast, and on the seventh day hold a religious festival to honor the Lord.

T4TFor seven days the bread that you eat must not have any yeast in it. On the seventh day there must be a festival to honor Yahweh.

LEBSeven days you will eat unleavened bread, and on the seventh day will be a feast for Yahweh.

BBEFor seven days let your food be unleavened cakes; and on the seventh day there is to be a feast to the Lord.

MoffNo Moff EXO book available

JPSSeven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

ASVSeven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.

DRASeven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.

YLT'Seven days thou dost eat unleavened things, and in the seventh day [is] a feast to Jehovah;

DrbySeven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.

RVSeven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

WbstrSeven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD.

KJB-1769Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
   (Seven days thou/you shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. )

KJB-1611Seuen dayes thou shalt eate vnleauened bread, and in the seuenth day shall be a feast to the LORD.
   (Modernised spelling is same as from KJB-1769 above)

BshpsSeuen dayes thou shalt eate vnleauened bread, and in the seuenth daye it is the feast of the Lorde.
   (Seven days thou/you shalt eat unleavened bread, and in the seventh day it is the feast of the Lord.)

GnvaSeuen dayes shalt thou eate vnleauened bread, and the seuenth day shall be the feast of the Lord.
   (Seven days shalt thou/you eat unleavened bread, and the seventh day shall be the feast of the Lord. )

CvdlSeue dayes shall thou eate vnleuended bred, & vpon the seuenth daye is the LORDES feast:
   (Seue days shall thou/you eat unleuended bred, and upon the seventh day is the LORDS feast:)

WyclIn seuene daies thou schalt ete therf looues, and the solempnete of the Lord schal be in the seuenthe dai;
   (In seven days thou/you shalt eat therf loaves, and the solempnete of the Lord shall be in the seventh dai;)

LuthSieben Tage sollst du ungesäuert Brot essen, und am siebenten Tage ist des HErr’s Fest.
   (Seven days should you ungesäuert bread eat, and in/at/on_the siebenten days is the LORD’s Fest.)

ClVgSeptem diebus vesceris azymis: et in die septimo erit solemnitas Domini.
   (Septem days vesceris azymis: and in day septimo will_be solemnitas Master. )


TSNTyndale Study Notes:

13:1-16 Like the Passover celebration, the practice of dedicating the firstborn memorialized what God did in the Passover event. Because he spared the firstborn, they now belonged to him and must be redeemed. The annual sacrifice and eating of the lamb symbolized what God would do in providing a substitute in his Son, Jesus Christ; we who deserve death must be redeemed with a price, the life of the Son.


UTNuW Translation Notes:

Note 1 topic: translate-numbers

שִׁבְעַ֥ת

seven

Alternate translation: “7”

Note 2 topic: translate-ordinal

וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י

and,in/on/at/with,day the=seventh

If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “and on day 7”


BMMBibleMapper.com Maps:

Map

Map

The Route of the Exodus

Exodus 13-19; Numbers 33

Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.

BI Exo 13:6 ©