Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)and in the future when your son asks you, ‘What’s that about?’ then you must tell him, ‘We were enslaved in Egypt, but Yahweh used his incredible power to bring us out.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXἘὰν δὲ ἐρωτήσῃ σε ὁ υἱός σου μετὰ ταῦτα, λέγων, τί τοῦτο; καὶ ἐρεῖς αὐτῷ, ὅτι ἐν χειρὶ κραταιᾷ ἐξήγαγεν Κύριος ἡμᾶς ἐκ γῆς Αἰγύπτου, ἐξ οἴκου δουλείας. (Ean de erōtaʸsaʸ se ho huios sou meta tauta, legōn, ti touto; kai ereis autōi, hoti en ⱪeiri krataia exaʸgagen Kurios haʸmas ek gaʸs Aiguptou, ex oikou douleias. )
BrTrAnd if thy son should ask thee hereafter, saying, What is this? then thou shalt say to him, With a strong hand the Lord brought us out of Egypt, out of the house of bondage.
ULTAnd so it will be, when your son asks you later, saying, ‘What is this?’ then you shall say to him, ‘With a strong hand Yahweh brought us out from Egypt, from the house of slaves.’
USTIn the future, when one of your children asks, ‘What does this mean?’ you must say to him, ‘Yahweh powerfully brought us out of Egypt and freed us from being slaves there.
BSB § In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
WEBBEIt shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand the LORD brought us out from Egypt, from the house of bondage.
NETIn the future, when your son asks you ‘What is this?’ you are to tell him, ‘With a mighty hand the Lord brought us out from Egypt, from the land of slavery.
LSVAnd it has been, when your son asks you hereafter, saying, What [is] this? That you have said to him, By strength of hand YHWH has brought us out from Egypt, from a house of servants;
FBVWhen in the future your children come to you and ask, ‘Why is this ceremony important to you?’ you are to tell them, ‘The Lord led us out of Egypt, the land of our slavery, by his amazing power.
T4TIn the future, when one of your children asks, ‘What does this mean?’, you must say to him, ‘Yahweh brought our ancestors out of Egypt with his great power [MTY], and freed us from being slaves there.
LEBAnd when your son asks you in the future,[fn] saying, ‘What is this?’ you will say to him, ‘With strength of hand Yahweh brought us out from Egypt, from a house of slaves.
BBEAnd when your son says to you in time to come, What is the reason for this? say to him, By the strength of his hand the Lord took us out of Egypt, out of the prison-house:
JPSAnd it shall be when thy son asketh thee in time to come, saying: What is this? that thou shalt say unto him: By strength of hand the LORD brought us out from Egypt, from the house of bondage;
ASVAnd it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage:
DRAAnd when thy son shall ask thee tomorrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.
YLT'And it hath been, when thy son asketh thee hereafter, saying, What [is] this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants;
DrbyAnd it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage.
RVAnd it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
WbstrAnd it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
KJB-1769¶ And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:[fn] (¶ And it shall be when thy/your son asketh thee/you in time to come, saying, What is this? that thou/you shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: )
KJB-1611¶ [fn]And it shalbe when thy sonne asketh thee in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the LORD brought vs out from Egypt, from the house of bondage. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsAnd when thy sonne aske thee in time to come, saying: what is this? Thou shalt saye vnto hym: With a myghtie hande the Lorde brought vs out of Egypt, out of the house of bondage. (And when thy/your son ask thee/you in time to come, saying: what is this? Thou shalt say unto him: With a myghtie hand the Lord brought us out of Egypt, out of the house of bondage.)
GnvaAnd when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lord brought vs out of Egypt, out of the house of bondage. (And when thy/your son shall ask thee/you to morrow, saying, What is this? thou/you shalt then say unto him, With a mighty hand the Lord brought us out of Egypt, out of the house of bondage. )
CvdlAnd whan thy childe axeth the to daie or tomorow: What is this? Thou shalt saye vnto him: The LORDE brought vs out of Egipte from the house of bondage wt a mightie hande: (And when thy/your child axeth the to day or tomorow: What is this? Thou shalt say unto him: The LORD brought us out of Egypt from the house of bondage with a mighty hande:)
WyclAnd whanne thi sone schal axe thee to morewe, and seie, What is this? thou schalt answere to hym, In a strong hond the Lord ladde vs out of the lond of Egipt, of the hows of seruage; for whanne Farao was maad hard, (And when thy/your son shall axe thee/you to morning, and say, What is this? thou/you shalt answer to him, In a strong hand the Lord lad us out of the land of Egypt, of the house of seruage; for when Pharaoh was made hard,)
LuthUnd wenn dich heute oder morgen dein Kind wird fragen: Was ist das? sollst du ihm sagen: Der HErr hat uns mit mächtiger Hand aus Ägypten, von dem Diensthause, geführet. (And when you/yourself heute or morgen your Kind becomes fragen: What is das? should you him say: The LORD has us/to_us/ourselves with mächtiger hand out_of Egypt, from to_him servicehause, guided.)
ClVgCumque interrogaverit te filius tuus cras, dicens: Quid est hoc? respondebis ei: In manu forti eduxit nos Dominus de terra Ægypti, de domo servitutis. (And_when interrogaverit you(sg) son tuus cras, saying: What it_is hoc? respondebis ei: In by_hand forti eduxit we Master about earth/land Ægypti, about at_home servitutis. )
13:1-16 Like the Passover celebration, the practice of dedicating the firstborn memorialized what God did in the Passover event. Because he spared the firstborn, they now belonged to him and must be redeemed. The annual sacrifice and eating of the lamb symbolized what God would do in providing a substitute in his Son, Jesus Christ; we who deserve death must be redeemed with a price, the life of the Son.
that/for/because/then/when asks,you son,your in_the_future to=say what? this and,say to=him/it
The first quotation can be stated as an indirect quotation. Alternate translation: “when your son asks you later what this means, then you are to tell him”
Moses speaks of Egypt as if it were a house where people keep slaves. See how you translated this in Exodus 13:3. Alternate translation: “from the place where you were slaves”
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
