Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)It’ll be like a reminder written on your hand and a prompt in frontof your eyes, so that you’ll remember to pass on Yahweh’s instructions because heused his power to bring you out of Egypt.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἔσται σοι σημεῖον ἐπὶ τῆς χειρός σου, καὶ μνημόσυνον πρὸ ὀφθαλμῶν σου, ὅπως ἂν γένηται ὁ νόμος Κυρίου ἐν τῷ στόματί σου· ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέ σε Κύριος ὁ Θεὸς ἐξ Αἰγύπτου. (Kai estai soi saʸmeion epi taʸs ⱪeiros sou, kai mnaʸmosunon pro ofthalmōn sou, hopōs an genaʸtai ho nomos Kuriou en tōi stomati sou; en gar ⱪeiri krataia exaʸgage se Kurios ho Theos ex Aiguptou. )
BrTrAnd it shall be to thee a sign upon thy hand and a memorial before thine eyes, that the law of the Lord may be in thy mouth, for with a strong hand the Lord God brought thee out of Egypt.
ULTAnd it shall be a sign for you on your hand and a memorial between your eyes, so that the law of Yahweh may be in your mouth, for with a strong hand Yahweh brought you out from Egypt.
USTThe celebration will be like something you tie on your forehead or on your wrist. It will remind you to recite to others what Yahweh has instructed you, because you are grateful to him for powerfully bringing you out of Egypt.
BSBIt shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.
WEBBEIt shall be for a sign to you on your hand, and for a memorial between your eyes, that the LORD’s law may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.
NETIt will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt.
LSVand it has been to you for a sign on your hand, and for a memorial between your eyes, so that the Law of YHWH is in your mouth, for by a strong hand YHWH has brought you out from Egypt;
FBVWhen you celebrate this ceremony[fn] it will be like a sign on your hand and a reminder between your eyes that this teaching of the Lord should be spoken about regularly. For the Lord led you out of Egypt with his great power.
13:9“When you celebrate this ceremony”: supplied for clarity.
T4TThis ritual will remind you how Yahweh brought your ancestors out of Egypt with his great power [MTY]. The ritual will be like something you tie on your forehead or on your wrist. It will remind you to recite to others what Yahweh has instructed you.
LEBAnd it will be as a sign on your hand and as a memorial between your eyes so that the law of Yahweh will be in your mouth, that with a strong hand Yahweh brought you out from Egypt.
BBEAnd this will be for a sign to you on your hand and for a mark on your brow, so that the law of the Lord may be in your mouth: for with a strong hand the Lord took you out of Egypt.
JPSAnd it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.
ASVAnd it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.
DRAAnd it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.
YLTand it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;
DrbyAnd it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.
RVAnd it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
WbstrAnd it shall be for a sign to thee upon thy hand, and for a memorial between thy eyes; that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
KJB-1769And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. (And it shall be for a sign unto thee/you upon thine/your hand, and for a memorial between thine/your eyes, that the LORD’s law may be in thy/your mouth: for with a strong hand hath/has the LORD brought thee/you out of Egypt. )
KJB-1611And it shall bee for a signe vnto thee, vpon thine hand, and for a memoriall betweene thine eyes, that the LORDs law may be in thy mouth: for with a strong hande hath the LORD brought thee out of Egypt. (And it shall be for a sign unto thee/you, upon thine/your hand, and for a memoriall between thine/your eyes, that the LORDs law may be in thy/your mouth: for with a strong hand hath/has the LORD brought thee/you out of Egypt.)
BshpsAnd it shalbe as a signe vnto thee vppon thyne hande, and as a remembraunce betweene thyne eyes, that the Lordes lawe may be in thy mouth: for in a strong hande the Lorde brought thee out of Egypt. (And it shall be as a sign unto thee/you uppon thine/your hand, and as a remembrance between thine/your eyes, that the Lords law may be in thy/your mouth: for in a strong hand the Lord brought thee/you out of Egypt.)
GnvaAnd it shalbe a signe vnto thee vpon thine hande, and for a remembrance betweene thine eyes, that the Lawe of the Lord may be in thy mouth: for by a strong hand the Lord brought thee out of Egypt. (And it shall be a sign unto thee/you upon thine/your hand, and for a remembrance between thine/your eyes, that the Lawe of the Lord may be in thy/your mouth: for by a strong hand the Lord brought thee/you out of Egypt. )
CvdlTherfore shalt it be a signe vnto ye in thine hande, and a token of remembraunce before thine eyes, that the lawe of ye LORDE maye be in thy mouth, how that ye LORDE brought the out of Egipte with a mightie hande: (Therefore shalt it be a sign unto ye/you_all in thine/your hand, and a token of remembrance before thine/your eyes, that the law of ye/you_all LORD may be in thy/your mouth, how that ye/you_all LORD brought the out of Egypt with a mighty hande:)
WycAnd it schal be as a signe in thin hond, and as a memorial before thin iyen, and that the lawe of the Lord be euere in thi mouth; for in a strong hond the Lord ledde thee out of Egipt, and of the hows of seruage. (And it shall be as a sign in thin hand, and as a memorial before thin eyes, and that the law of the Lord be euere in thy/your mouth; for in a strong hand the Lord led thee/you out of Egypt, and of the house of seruage.)
LuthDarum soll dir‘s sein ein Zeichen in deiner Hand und ein Denkmal vor deinen Augen, auf daß des HErr’s Gesetz sei in deinem Munde, daß der HErr dich mit mächtiger Hand aus Ägypten geführet hat. (Therefore should dir‘s his a sign in deiner hand and a Denkmal before/in_front_of deinen Augen, on that the LORD’s law be in your Munde, that the/of_the LORD you/yourself with mächtiger hand out_of Egypt guided has.)
ClVgEt erit quasi signum in manu tua, et quasi monimentum ante oculos tuos: et ut lex Domini semper sit in ore tuo, in manu enim forti eduxit te Dominus de Ægypto.[fn] (And will_be as_if signum in by_hand tua, and as_if monimentum before oculos tuos: and as lex Master always let_it_be in ore tuo, in by_hand because forti eduxit you(sg) Master about Ægypto. )
13.9Et erit quasi signum, etc. AUG., quæst. 48 in Exod.. Quid est quod ait cum de pascha præcipit, etc., usque ad alioquin gratia jam non esset gratia.
13.9And will_be as_if signum, etc. AUG., quæst. 48 in Exod.. Quid it_is that he_said when/with about pascha præcipit, etc., until to alioquin gratia yam not/no was gratia.
13:9 The annual celebration of the Passover was a visible sign to identify oneself as the Lord’s possession. It was a mark of his ownership, the physical reinforcement of a spiritual reality. • Let it remind you always to recite this teaching of the Lord: The second part of the verse may be interpreted either as a statement to be recited (as in the NLT text) or simply as a description of the Lord’s work.
Moses speaks of celebrating the festival as if it were an object one could tie around their hands to remind them of what Yahweh had done. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “like something you tie around your hand as a reminder”
Moses speaks of celebrating the festival as if it were an object one could tie on their foreheads to remind them of what Yahweh had done. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “and like something you tie around your head as a reminder”
so_that you(ms)_will_be law YHWH in/on/at/with,mouth,your
Here, in your mouth refers to the words that they speak. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “so you may always be speaking of the law of Yahweh”
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
