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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.)
OET-LV And that he_was_having no need that anyone may_testify concerning the mankind, because/for he was_knowing what was in the person.
SR-GNT Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου, αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ. ‡
(Kai hoti ou ⱪreian eiⱪen hina tis marturaʸsaʸ peri tou anthrōpou, autos gar eginōsken ti aʸn en tōi anthrōpōi.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT and because he did not have need that anyone would testify about man, for he himself knew what was in man.
UST Jesus also did not trust them because he did not need anyone to tell him about mankind. This is because he knew what people think and want.
BSB He did not need any testimony about man, for He knew what was in a man.
BLB and because He had no need that anyone should testify concerning man, for He Himself knew what was in man.
AICNT And [because][fn] he had no need that anyone should testify about man; for he himself knew what was in man.
2:25, because: Absent from A(02).
OEB He did not need anyone to tell him about people because he could read what was in them.
LSB and because He had no need that anyone bear witness concerning man, for He Himself knew what was in man.
WEBBE and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
WMBB (Same as above)
NET He did not need anyone to testify about man, for he knew what was in man.
LSV and because He had no need that any should testify concerning man, for He Himself was knowing what was in man.
FBV He didn't need anyone to tell him about human nature for he knew the way people think.
TCNT He did not need anyone to testify about man, for he himself knew what was in man.
T4T He did not need anyone to tell him what others were thinking, because he already knew what they were thinking and wanting.
LEB and because he did not need[fn] anyone to testify[fn] about man, for he himself knew what was in man.[fn]
2:25 Literally “have need that”
2:25 Literally “should testify”
2:25 *Here “man” has been retained rather than the generic “people” to maintain the connection with the following verse
BBE He had no need for any witness about man; for he himself had knowledge of what was in man.
Moff No Moff YHN (JHN) book available
Wymth and did not need any one's testimony concerning a man, for He of Himself knew what was in the man.
¶
ASV and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.
DRA And because he needed not that any should give testimony of man: for he knew what was in man.
YLT and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
Drby and that he had not need that any should testify of man, for himself knew what was in man.
RV and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.
Wbstr And needed not that any should testify concerning man: for he knew what was in man.
KJB-1769 And needed not that any should testify of man: for he knew what was in man.
KJB-1611 And needed not that any should testifie of man: for hee knew what was in man.
(Modernised spelling is same as from KJB-1769 above)
Bshps And neded not, that any shoulde testifie of man: For he knewe what was in man.
(And neded not, that any should testify of man: For he knew what was in man.)
Gnva And had no neede that any should testifie of man: for he knewe what was in man.
(And had no need that any should testify of man: for he knew what was in man. )
Cvdl & neded not yt eny ma shulde testifye of man, for he knewe well what was in man.
(& neded not it any man should testify of man, for he knew well what was in man.)
TNT and neded not, that eny man shuld testify of man. For he knewe what was in man.
(and neded not, that any man should testify of man. For he knew what was in man. )
Wycl and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.
(and for it was not need to him, that any man should bear witnessing, for he wiste, what was in man.)
Luth und bedurfte nicht, daß jemand Zeugnis gäbe von einem Menschen; denn er wußte wohl, was im Menschen war.
(and bedurfte not, that someone transcript gäbe from one Menschen; because he knew wohl, what/which in_the Menschen was.)
ClVg et quia opus ei non erat ut quis testimonium perhiberet de homine: ipse enim sciebat quid esset in homine.
(and because opus to_him not/no was as who/any testimony perhiberet about homine: exactly_that/himself because sciebat quid was in homine. )
UGNT καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου; αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
(kai hoti ou ⱪreian eiⱪen hina tis marturaʸsaʸ peri tou anthrōpou; autos gar eginōsken ti aʸn en tōi anthrōpōi.)
SBL-GNT καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου, αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
(kai hoti ou ⱪreian eiⱪen hina tis marturaʸsaʸ peri tou anthrōpou, autos gar eginōsken ti aʸn en tōi anthrōpōi.)
TC-GNT καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκε τί ἦν ἐν τῷ ἀνθρώπῳ.
(kai hoti ou ⱪreian eiⱪen hina tis marturaʸsaʸ peri tou anthrōpou; autos gar eginōske ti aʸn en tōi anthrōpōi. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
2:1-25 In this section, Jesus appeared at two symbolic Jewish ceremonies. At a wedding in Cana (2:1-12), he replaced the ritual cleansing water with his own superior wine. Later, around Passover, he cleansed the Temple (2:13-25).
Note 1 topic: figures-of-speech / gendernotations
περὶ τοῦ ἀνθρώπου & τί ἦν ἐν τῷ ἀνθρώπῳ
concerning ¬the mankind & what was in the person
Although both instances of the word man are masculine, John is using the word here in a generic sense that includes both men and women. Alternate translation: “about mankind … what was in mankind” or “about people … what was in people”
Note 2 topic: figures-of-speech / explicit
τί ἦν ἐν τῷ ἀνθρώπῳ
what was in the person
This refers to the inner thoughts and desires of people, which some cultures refer to as “the heart.” (See the discussion of this in the General Notes to this chapter.) If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “what people think” or “the thoughts and desires people have”