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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 6 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
(All still tentative.)
Moff No Moff YHN (JHN) book available
KJB-1611 1 Christ feedeth fiue thousand men with fiue loaues and two fishes. 15 Thereupon the people would haue made him King. 16 But withdrawing himselfe, he walked on the sea to his disciples: 26 Reprooueth the people flocking after him, and all the fleshly hearers of his word: 32 Declareth himselfe to be the Bread of life to beleeuers. 66 Many disciples depart from him. 68 Peter confesseth him. 70 Iudas is a deuil.
(1 Christ feedeth five thousand men with five loaves and two fishes. 15 Thereupon the people would have made him King. 16 But withdrawing himself, he walked on the sea to his disciples: 26 Reprooueth the people flocking after him, and all the fleshly hearrs of his word: 32 Declareth himself to be the Bread of life to believers. 66 Many disciples depart from him. 68 Peter confesseth him. 70 Yudas is a deuil.)
1. Jesus’ fourth sign: Jesus feeds a large crowd (6:1–14)2. Jesus’ fifth sign: Jesus walks on the Sea of Galilee (6:15–21)3. Jesus says he is the bread of life (6:22–71)
The king of any nation was the richest and most powerful person in that nation. The people wanted Jesus to be their king because he gave them food. They thought he would make the Jews into the richest and most powerful nation in the world. They did not understand that Jesus came to die so God could forgive his people’s sins and that the world would persecute his people.
Bread was the most common and important food in Jesus’ day, so the word “bread” was their general word for “food.” It is often difficult to translate the word “bread” into the languages of people who do not eat bread, because the general word for food in some languages refers to food that did not exist in Jesus’ culture. Jesus used the word “bread” to refer to himself. He wanted the people to understand that they need him so they can have eternal life, just as people need food to sustain physical life. (See: figs-metaphor and figs-synecdoche)
When Jesus said, “unless you would eat the flesh of the Son of Man and would drink his blood, you do not have life in yourselves,” he was speaking of believing in his sacrificial death on the cross for the forgiveness of sins. He also knew that before he died he would tell his followers to commemorate this sacrifice by eating bread and drinking wine. In the event this chapter describes, he expected that his hearers would understand that he was using a metaphor but would not understand to what the metaphor referred. (See: flesh and blood)
Several times in this passage, John explains something or gives the reader some background information needed to better understand the story. These explanations are intended to give the reader some additional knowledge without interrupting the flow of the narrative. This information is placed inside parentheses.
Jesus refers to himself as the “Son of Man” several times in this chapter. Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: sonofman and figs-123person)