Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐκοιμήθη Βαασὰ μετὰ τῶν πατέρων αὐτοῦ, καὶ θάπτεται ἐν Θερσᾷ, καὶ βασιλεύει Ἠλὰ υἱὸς αὐτοῦ ἀντʼ αὐτοῦ. (Kai ekoimaʸthaʸ Baʼasa meta tōn paterōn autou, kai thaptetai en Thersa, kai basileuei Aʸla huios autou antʼ autou. )
BrTrAnd Baasa slept with his fathers, and [fn]they bury him in Thersa; and Ela his son reigns in his stead.
JPSAnd Baasa slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
ASVAnd Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
DRASo Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.
YLTAnd Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.
DrbyAnd Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
RVAnd Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
WbstrSo Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
KJB-1769So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
KJB-1611So Baasha slept with his fathers, and was buried in Tirzah, and Elah his sonne reigned in his stead. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsAnd so Baasa slept with his fathers, and was buried in Thirza, and Ela his sonne raigned in his steade. (And so Baasa slept with his fathers, and was buried in Thirza, and Ela his son reigned in his stead.)
GnvaSo Baasha slept with his fathers, and was buryed in Tirzah, and Elah his sonne reigned in his steade. (So Baasha slept with his fathers, and was buried in Tirzah, and Elah his son reigned in his stead. )
CvdlAnd Baesa slepte with his fathers, & was buried at Thirza: & his sonne Ella was kynge in his steade. (And Baesa slept with his fathers, and was buried at Thirza: and his son Ella was king in his stead.)
WyclTherfor Baasa slepte with hise fadris, and he was biried in Thersa; and Hela, his sone, regnede for hym. (Therefore Baasa slept with his fathers, and he was buried in Thersa; and Hela, his son, reigned for him.)
LuthUnd Baesa entschlief mit seinen Vätern und ward begraben zu Thirza. Und sein Sohn Ela ward König an seiner Statt. (And Baesa entschlief with his Vätern and what/which buried to Thirza. And his son Ela what/which king at his Statt.)
ClVgDormivit ergo Baasa cum patribus suis, sepultusque est in Thersa: et regnavit Ela filius ejus pro eo.[fn] (Dormivit therefore Baasa when/with patribus to_his_own, sepultusque it_is in Thersa: and reigned Ela son his for by_him. )
16.6In Thersa regna. RAB. Sex annos fecit in Thersa, reliquos autem in civitate, quæ Semeron appellatur, a Græcis vero Samaria. Hic nominavit eam Semeron a Semer priore domino, et est metropolis regni, et postea omnis regio ab eo Samaria appellatur, quæ nunc Sebaste vocatur, ubi ossa beati Joannis Baptistæ quiescunt.
16.6In Thersa regna. RAB. Sex years he_did in Thersa, reliwhich however in civitate, which Semeron appellatur, from Græcis vero Samaria. Hic nominavit her Semeron from Semer priore domino, and it_is metropolis regni, and postea everyone regio away eo Samaria appellatur, which now Sebaste vocatur, where ossa beati Yoannis Baptistæ quiescunt.
16:5-7 The ministry of Jehu the prophet apparently covered both Israel and Judah, for he also wrote a history of events in Jehoshaphat’s reign that was included in The Book of the History of the Kings of Israel (cp. 2 Chr 20:34).
(Some words not found in UHB: and,slept Baˊshāʼ with fathers,his and,buried in/on/at/with,Tirzah and,became_king ʼĒlāh son,his in_~_place,his )
Sleeping is a euphemism that represents dying. Alternate translation: “Baasha died as his ancestors had” or “Like his ancestors, Baasha died” (See also: figs-euphemism)
(Some words not found in UHB: and,slept Baˊshāʼ with fathers,his and,buried in/on/at/with,Tirzah and,became_king ʼĒlāh son,his in_~_place,his )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people buried him”
Tirzah
(Some words not found in UHB: and,slept Baˊshāʼ with fathers,his and,buried in/on/at/with,Tirzah and,became_king ʼĒlāh son,his in_~_place,his )
This is the name of a city. See how you translated it in 1 Kings 14:17.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
