Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut I have asked concerning you that your faith may not fail. And you, when you have turned back, strengthen your brothers.”
USTBut I have prayed for you, Simon. I have asked God that you will not completely stop believing in me. So when you decide that you truly do believe in me, encourage the others to believe in me as well.”
BSBBut I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
BLBBut I begged for you, that your faith may not fail. And you, when you have turned back, strengthen your brothers."
AICNTbut I have prayed for you that your faith may not fail; and when you have turned back, strengthen your brothers.”
OEBbut I prayed for you, Simon, that your faith should not fail. And you, when you have returned to me, are to strengthen the others.’
WEBBEbut I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”[fn]
22:32The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
TCNTBut I have prayed for yoʋ that yoʋr faith may not fail. Once yoʋ have turned back, strengthen yoʋr brothers.”
T4TBut I have prayed for you, Simon, that you will not completely stop believing in me. So when you (sg) restore your relationship with me, help your fellow apostles to trust in me more!”
LEBbut I have prayed for you, that your faith may not fail. And you, when[fn] once you have turned back,[fn] strengthen your brothers.”
22:32*Here “when” is supplied as a component of the participle (“have turned back”) which is understood as temporal
WymthBut *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren."
ASVbut I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.
DRABut I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.
YLTand I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'
Drbybut I have besought for thee that thy faith fail not; and thou, when once thou hast been restored, confirm thy brethren.
RVbut I made supplication for thee, that thy faith fail not: and do thou, when once thou hast turned again, stablish thy brethren.
WbstrBut I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.
KJB-1769 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. ( But I have prayed for thee/you, that thy/your faith fail not: and when thou/you art converted, strengthen thy/your brethren/brothers.)
KJB-1611But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren. (But I have prayed for thee/you, that thy/your faith fail not; and when thou/you art conuerted, strengthen thy/your brethren/brothers.)
BshpsBut I haue prayed for thee, that thy fayth fayle not: And when thou art couerted, strength thy brethren. (But I have prayed for thee/you, that thy/your faith fail not: And when thou/you art coverted, strength thy/your brethren/brothers.)
GnvaBut I haue prayed for thee, that thy faith faile not: therefore when thou art conuerted, strengthen thy brethren. (But I have prayed for thee/you, that thy/your faith fail not: therefore when thou/you art conuerted, strengthen thy/your brethren/brothers. )
Cvdlbut I haue prayed for ye, that thy faith fayle not. And whan thou art couerted, strength thy brethren: (but I have prayed for ye/you_all, that thy/your faith fail not. And when thou/you art coverted, strength thy/your brethren/brothers:)
TNTbut I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethren. (but I have prayed for the that thy/your faith fail not. And when thou/you art converted strength thy/your brethren/brothers. )
Wyclthat thi feith faile not; and thou sum tyme conuertid, conferme thi britheren. (that thy/your faith fail not; and thou/you sum time conuertid, conferme thy/your brethren/brothers.)
LuthIch aber habe für dich gebeten, daß dein Glaube nicht aufhöre. Und wenn du dermaleinst dich bekehrest, so stärke deine Brüder. (I but have for you/yourself requested, that your Glaube not aufhöre. And when you dermaleinst you/yourself bekehrest, so stärke your brothers.)
ClVgego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.[fn] (ego however rogavi for you(sg) as not/no deficiat fides tua: and you aliquando conversus, confirma brothers tuos. )
22.32Ego autem rogavi. Non ut tenteris, sed ne deficiat fides tua, ut post lapsum negationis ad pristinum statum pœnitendo resurgas. Utile est enim sanctis et tentationibus examinari, ut vel tentati quam fortes fuerint appareat, vel cognita per tentationem sua infirmitate fortiores fieri discant, et sic cum probati fuerint accipiant coronam vitæ.
22.32I however rogavi. Non as tenteris, but not deficiat fides tua, as after lapsum negationis to pristinum statum pœnitendo resurgas. Utile it_is because sanctis and tentationibus examinari, as or tentati how strong fuerint appareat, or cognita through tentationem his_own infirmitate fortiores to_be_done discant, and so when/with probati fuerint accipiant coronam vitæ.
UGNTἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλίπῃ ἡ πίστις σου; καὶ σύ ποτε ἐπιστρέψας, στήρισον τοὺς ἀδελφούς σου. (egō de edeaʸthaʸn peri sou, hina maʸ eklipaʸ haʸ pistis sou; kai su pote epistrepsas, staʸrison tous adelfous sou.)
SBL-GNTἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας ⸀στήρισον τοὺς ἀδελφούς σου. (egō de edeaʸthaʸn peri sou hina maʸ eklipaʸ haʸ pistis sou; kai su pote epistrepsas ⸀staʸrison tous adelfous sou.)
TC-GNTἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ [fn]ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας [fn]στήριξον τοὺς ἀδελφούς σου. (egō de edeaʸthaʸn peri sou, hina maʸ eklipaʸ haʸ pistis sou; kai su pote epistrepsas staʸrixon tous adelfous sou. )
Your language may require you to state the object of the verb. In this context the verb has a strong sense. Alternate translation: [I have prayed to God] or [I have pleaded with God]
If it would be helpful in your language, you could express the meaning of the negative word not combined with the negative verb fail as a positive statement. Alternate translation: [that you will continue to have faith] or [that you will continue to trust me]
The implication is that Jesus wants Simon to strengthen the other disciples in their faith. Alternate translation: [encourage the other disciples to be strong in their faith as well]
Here Jesus has the other apostles, who are all men, initially in view. But he may also want Simon to strengthen the faith of any of his other disciples, male or female, who need encouragement. In that case, he would be using the word in a generic sense that includes both men and women. Alternate translation: [your fellow believers]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
