MARK 9:31 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT for he was teaching his disciples and saying to them, “The Son of Man is being handed over into the hands of men, and they will kill him. And having been killed, he will rise again after three days.”

UST Jesus wanted to have time to teach his apprentices. He was telling them, “Someday my enemies will arrest me, the Son of Man, and I will be put into the hands of other men. Those men will kill me. But on the third day after I die, I will become alive again!”

BSB because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”

BLB for He was teaching His disciples. And He was saying to them, "The Son of Man is delivered into the hands of men, and they will kill Him; and having been killed, on the third day He will arise."

AICNT for he was teaching his disciples and saying to them, “The Son of Man is to be handed over to the hands of men, and they will kill him, and after being killed, he will rise {after three days}.”[fn]

9:31, after three days: Some manuscripts read “on the third day.”

OEB for he was instructing his disciples, and telling them – ‘The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.’

WEBBE for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

WMBB (Same as above)

NET for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise.”

LSV for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”

FBV because he was teaching his disciples.[fn] “The Son of man will be betrayed to human authorities,” he told them. “They will kill him, but three days later he will rise again.”

9:31 In other words, he wanted to spend time teaching his disciples.

TCNT For he was teaching his disciples and telling them, “The Son of Man is going to be delivered up into the hands of men, and they will kill him. Yet [fn]after he has been killed, he will rise on the third day.”

9:31 after he has been killed, he will rise on the third day ¦ when he is killed, after three days he will rise CT

T4T anyone to interrupt him as he taught his disciples. He was telling them, “Some day my enemies [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over to other men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”

LEB for he was teaching his disciples and was telling them, “The Son of Man is being betrayed into the hands of men, and they will kill him. And when he[fn] is killed, after three days he will rise.”

9:31 *Here “when” is supplied as a component of the participle (“is killed”) which is understood as temporal

BBE For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

Moff No Moff MARK book available

Wymth for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."

ASV For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.

DRA But they understood not the word, and they were afraid to ask him.

YLT for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

Drby for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.

RV For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.

Wbstr For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.

KJB-1769 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

KJB-1611 For he taught his disciples, and said vnto them, The sonne of man is deliuered into the hands of men, and they shall kill him, and after that he is killed, he shall rise the third day.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps For he taught his disciples, and sayde vnto them: The sonne of man, shalbe deliuered into the handes of men, & they shall kyll him: and, after that he is kylled, he shall ryse agayne the thirde day.
(For he taught his disciples, and said unto them: The son of man, shall be delivered into the hands of men, and they shall kill him: and, after that he is killed, he shall rise again the third day.)

Gnva For he taught his disciples, and saide vnto them, The Sonne of man shalbe deliuered into the handes of men, and they shall kill him, but after that he is killed, he shall rise againe the third day.
(For he taught his disciples, and said unto them, The Son of man shall be delivered into the hands of men, and they shall kill him, but after that he is killed, he shall rise again the third day. )

Cvdl But he taught his disciples, and sayde vnto them: The sonne of ma shalbe delyuered in to the handes of men, and they shal put him to death: and whan he is put to death, he shal ryse ageyne the thirde daye.
(But he taught his disciples, and said unto them: The son of man shall be delivered in to the hands of men, and they shall put him to death: and when he is put to death, he shall rise ageyne the third day.)

TNT For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into the hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.
(For he taught his disciples and said unto them: The son of man shall be delyvered into the hands of men and they shall kill him and after that he is killed he shall arise again the thryd day. )

Wycl And thei knewen not the word, and dredden to axe hym.
(And they knew not the word, and dreaded to ask him.)

Luth Er lehrete aber seine Jünger und sprach zu ihnen: Des Menschen Sohn wird überantwortet werden in der Menschen Hände. Und sie werden ihn töten; und wenn er getötet ist, so wird er am dritten Tage auferstehen.
(He lehrete but his Yünger and spoke to to_them: Des Menschen son becomes überantwortet become in the/of_the Menschen hands. And they/she/them become him/it töten; and when he getötet is, so becomes he in/at/on_the dritten days auferstehen.)

ClVg At illi ignorabant verbum: et timebant interrogare eum.[fn]
(At illi ignorabant verbum: and timebant interrogare him. )

9.31 Ignorabant. Non tam ingenii tarditate quam amore, quia Deum verum cognoverunt, moriturum credere nequibant. Et quia eis in figuris loqui consueverunt, horrentes ejus mortem, in his quoque eum loqui figurate putabant.

9.31 Ignorabant. Non tam ingenii tarditate how amore, because God verum cognoverunt, moriturum credere nequibant. And because to_them in figuris loqui consueverunt, horrentes his mortem, in his too him loqui figurate putabant.

UGNT ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς, ὅτι ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς, μετὰ τρεῖς ἡμέρας ἀναστήσεται.
(edidasken gar tous mathaʸtas autou, kai elegen autois, hoti ho Huios tou Anthrōpou paradidotai eis ⱪeiras anthrōpōn, kai apoktenousin auton, kai apoktantheis, meta treis haʸmeras anastaʸsetai.)

SBL-GNT ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς ⸂μετὰ τρεῖς ἡμέρας⸃ ἀναστήσεται.
(edidasken gar tous mathaʸtas autou kai elegen autois hoti Ho huios tou anthrōpou paradidotai eis ⱪeiras anthrōpōn, kai apoktenousin auton, kai apoktantheis ⸂meta treis haʸmeras⸃ anastaʸsetai.)

TC-GNT Ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, [fn]τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
(Edidaske gar tous mathaʸtas autou, kai elegen autois hoti Ho huios tou anthrōpou paradidotai eis ⱪeiras anthrōpōn, kai apoktenousin auton; kai apoktantheis, taʸ tritaʸ haʸmera anastaʸsetai. )

9:31 τη τριτη ημερα ¦ μετα τρεις ημερας CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / 123person

ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται & αὐτόν & ἀναστήσεται

the Son ¬the ˱of˲_Man /is_being/_given_over & him & ˱he˲_/will_be/_rising_up

Jesus is speaking of himself in the third person. If it would be helpful in your language, you can use the first person. Alternate translation: [I, who am the Son of Man, am being handed over … me … I will rise up]

Note 2 topic: figures-of-speech / activepassive

ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται

the Son ¬the ˱of˲_Man /is_being/_given_over

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: [Someone is handing the Son of Man over]

Note 3 topic: figures-of-speech / metonymy

εἰς χεῖρας

into /the/_hands

The term hands represents power and control. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [into the power] or [into the control]

Note 4 topic: figures-of-speech / explicit

ἀνθρώπων

˱of˲_men

Here, the word men refers to people who have authority and who want to get rid of Jesus. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [of powerful people] or [of people who hate him]

Note 5 topic: figures-of-speech / activepassive

ἀποκτανθεὶς

/having_been/_killed_off

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [after they have killed him]

Note 6 topic: figures-of-speech / idiom

ἀναστήσεται

˱he˲_/will_be/_rising_up

Here, the phrase rise up refers to someone who died coming back to life. If it would be helpful in your language, you could use a comparable word or state the meaning plainly. Alternate translation: [he will be restored to life] or [he will resurrect]

Note 7 topic: figures-of-speech / idiom

μετὰ τρεῖς ἡμέρας

after three days

Here, the phrase after three days refers to the day after tomorrow. People in Jesus’ culture counted the current day as day one, tomorrow as day two, and the day after tomorrow as day three. If it would be helpful in your language, you could use a word or phrase that refers to the day after tomorrow. See how you expressed this phrase in 8:31. Alternate translation: [on the day after the next day] or [two days from then]

Parallel MARK 9:31