NUM 14:22 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ὅτι πάντες οἱ ἄνδρες οἱ ὁρώντες τὴν δόξαν μου, καὶ τὰ σημεῖα ἃ ἐποίησα ἐν Αἰγύπτῳ, καὶ ἐν τῇ ἐρήμῳ, καὶ ἐπείρασάν με τοῦτο δέκατον, καὶ οὐκ εἰσήκουσαν τῆς φωνῆς μου,
(Hoti pantes hoi andres hoi horōntes taʸn doxan mou, kai ta saʸmeia ha epoiaʸsa en Aiguptōi, kai en taʸ eraʸmōi, kai epeirasan me touto dekaton, kai ouk eisaʸkousan taʸs fōnaʸs mou, )

BrTr For all the men who see my glory, and the signs which I wrought in Egypt, and in the wilderness, and have tempted me this tenth time, and have not hearkened to my voice,

ULT For all the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and they tested me this ten times and have not listened to my voice,

UST all these people saw my glory and all the miracles that I performed in Egypt and in the wilderness, but they disobeyed me, and many times they tested whether they could continue to do evil things without my punishing them.

BSB not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness—yet have tested Me and disobeyed Me these ten times—

OEB No OEB NUM book available

WEBBE because all those men who have seen my glory and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;

WMBB (Same as above)

NET For all the people have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have tempted me now these ten times, and have not obeyed me,

LSV for all the men who are seeing My glory and My signs which I have done in Egypt and in the wilderness, and try Me these ten times, and have not listened to My voice—

FBV not a single one of the those who saw my glory and the miracles I did in Egypt and in the desert—but provoked me and refused to obey me time and time again[fn]—

14:22 “Time and time again”: literally, “ten times,” but this is thought to be an expression of multiple times.

T4T All these people saw my glory and all the miracles that I performed in Egypt and in the desert, but they disobeyed me, and many times they tested whether they could continue to do evil things without my punishing them.

LEB But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,

BBE Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;

Moff No Moff NUM book available

JPS surely all those men that have seen My glory, and My signs, which I wrought in Egypt and in the wilderness, yet have put Me to proof these ten times, and have not hearkened to My voice;

ASV because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;

DRA But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,

YLT for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice —

Drby for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,

RV because all those men which have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;

Wbstr Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

KJB-1769 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

KJB-1611 Because all those men which haue seene my glory, and my miracles which I did in Egypt, and in the wildernesse, and haue tempted mee now these ten times, and haue not hearkened to my voice,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps But all those men whiche haue seene my glory, and my miracles whiche I did in Egypt and in the wildernesse, and haue tempted me nowe this ten tymes, and haue not hearkened vnto my voyce:
(But all those men which have seen my glory, and my miracles which I did in Egypt and in the wilderness, and have tempted me now this ten times, and have not hearkened unto my voice:)

Gnva For all those men which haue seene my glory, and my miracles which I did in Egypt, and in the wildernes, and haue tempted me this ten times, and haue not obeyed my voyce,
(For all those men which have seen my glory, and my miracles which I did in Egypt, and in the wildernes, and have tempted me this ten times, and have not obeyed my voice, )

Cvdl For of all ye men that haue sene my glory & my tokens, which I dyd in Egipte and in the wildernesse, and tempted me new ten tymes, & haue not herkened vnto my voyce,
(For of all ye/you_all men that have seen my glory and my tokens, which I did in Egypt and in the wilderness, and tempted me new ten times, and have not herkened unto my voice,)

Wycl netheles alle men that sien my mageste, and my signes, whiche Y dide in Egipt and in the wildirnesse, and temptiden me now bi ten sithis, and obeieden not to my vois,
(netheles all men that sien my mageste, and my signs, which I did in Egypt and in the wilderness, and tempted me now by ten sithis, and obeyedn not to my voice,)

Luth Denn alle die Männer, die meine Herrlichkeit und meine Zeichen gesehen haben, die ich getan habe in Ägypten und in der Wüste, und mich nun zehnmal versucht und meiner Stimme nicht gehorchet haben,
(Because all the men, the my Lordlichkeit and my sign seen have, the I did have in Egypt and in the/of_the desert, and me now zehnmal versucht and my voice not gehorchet have,)

ClVg Attamen omnes homines qui viderunt majestatem meam, et signa quæ feci in Ægypto et in solitudine, et tentaverunt me jam per decem vices, nec obedierunt voci meæ,
(Attamen everyone homines who viderunt mayestatem mine, and signa which feci in Ægypto and in solitudine, and tentaverunt me yam through ten vices, but_not obedierunt voci meæ, )

UTN uW Translation Notes:

(Occurrence 0) they have still tempted me

(Some words not found in UHB: that/for/because/then/when all the,men the,seen DOM glory,my and=DOM signs,my which/who performed in/on/at/with,Egypt and,in/on/at/with,wilderness and,tested DOM=me this ten times and=not obeyed in/on/at/with,voice,my )

Alternate translation: “they have continued to test me”

Note 1 topic: figures-of-speech / idiom

(Occurrence 0) these ten times

Here the number 10 represents too many times. Alternate translation: “too many times”

Note 2 topic: figures-of-speech / metonymy

(Occurrence 0) have not listened to my voice

Here “listened” represents obedience, and God’s voice represents what he said. Alternate translation: “have not obeyed what I have said”

BMM BibleMapper.com Maps:

Map

The Israelites’ Journeys in the Wilderness

Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9

After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.

Parallel NUM 14:22

The Israelites’ Journeys in the Wilderness