Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB NUM book available
WEBBE They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.
WMBB (Same as above)
MSG (6-9)Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”
NET They said to the whole community of the Israelites, “The land we passed through to investigate is an exceedingly good land.
LSV and they speak to all the congregation of the sons of Israel, saying, “The land into which we have passed over to spy it out [is] a very, very good land;
FBV and told the Israelites, “The country we traveled through and explored has very good land.
T4T They said to the Israeli people, “The land that we explored is very good.
LEB And they said to all the community of the Israelites,[fn] “The land that we went through to explore is an exceptionally good land.[fn]
BBE Said to all the children of Israel, This land which we went through to see is a very good land.
Moff No Moff NUM book available
JPS And they spoke unto all the congregation of the children of Israel, saying: 'The land, which we passed through to spy it out, is an exceeding good land.
ASV and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
DRA And said to all the multitude of the children of Israel: The land which we have gone round is very good:
YLT and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, [is] a very very good land;
Drby And they spoke to the whole assembly of the children of Israel, saying, The land, which we passed through to search it out, is a very, very good land.
RV and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.
Wbstr And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
KJB-1769 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
KJB-1611 And they spake vnto all the company of the children of Israel, saying. The land which wee passed thorow to search it, is an exceeding good land.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And spake vnto al the companie of the chyldren of Israel, saying: The lande whiche we walked through to searche it, is a very good lande.
(And spake unto all the company of the children of Israel, saying: The land which we walked through to searche it, is a very good land.)
Gnva And spake vnto all the assemblie of the childre of Israel, saying, The land which we walked through to search it, is a very good lande.
(And spake unto all the assemblie of the children of Israel, saying, The land which we walked through to search it, is a very good land. )
Cvdl & spake to the whole cogregacion of the children of Israel: The londe yt we haue walked thorow to spye it out, is a very good lande.
(& spake to the whole cogregacion of the children of Israel: The land it we have walked through to spye it out, is a very good land.)
Wycl and spaken to al the multitude of the sones of Israel, The lond which we cumpassiden is ful good;
(and spaken to all the multitude of the sons of Israel, The land which we cumpassiden is full good;)
Luth und sprachen zu der ganzen Gemeine der Kinder Israel: Das Land, das wir durchwandelt haben, zu erkunden, ist sehr gut.
(and said to the/of_the entire Gemeine the/of_the children Israel: The Land, the we/us durchwandelt have, to erkunden, is very gut.)
ClVg et ad omnem multitudinem filiorum Israël locuti sunt: Terra, quam circuivimus, valde bona est.[fn]
(and to omnem multitudinem of_children Israel locuti are: Terra, how circuivimus, valde good it_is. )
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.