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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 14 V1 V3 V5 V7 V9 V11 V13 V15 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV And_now may_it_be_great please the_power my_master just_as you_have_spoken to_say.
UHB וְעַתָּ֕ה יִגְדַּל־נָ֖א כֹּ֣חַ אֲדֹנָ֑י כַּאֲשֶׁ֥ר דִּבַּ֖רְתָּ לֵאמֹֽר׃ ‡
(vəˊattāh yigdal-nāʼ koaḩ ʼₐdonāy kaʼₐsher dibarttā lēʼmor.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And now, please let the power of my Lord be great, just as you have spoken, saying,
UST So Yahweh, now show that you are very powerful. You said,
BSB § So now I pray, may the power of my Lord be magnified, just as You have declared:
OEB No OEB NUM book available
WEB Now please let the power of the Lord[fn] be great, according as you have spoken, saying,
14:17 The word translated “Lord” is “Adonai.”
WMB Now please let the power of the Lord[fn] be great, according as you have spoken, saying,
14:17 The word translated “Lord” (mixed case) is “Adonai.”
NET So now, let the power of my Lord be great, just as you have said,
LSV And now, please let the power of my Lord be great, as You have spoken, saying,
FBV Now, Lord, please demonstrate the extent of your power just as you have said:
T4T “So Yahweh, now show that you are very powerful. You said,
LEB But now, please, let the power of my Lord be great, just has you spoke,
BBE So now, may my prayer come before you, and let the power of the Lord be great, as you said:
MOF No MOF NUM book available
JPS And now, I pray Thee, let the power of the Lord be great, according as Thou hast spoken, saying:
ASV And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,
DRA Let their the strength of the Lord be magnified, as thou hast sworn, saying:
YLT 'And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying:
DBY And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,
RV And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,
WBS And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying,
KJB-1769 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
(And now, I beseech/implore thee, let the power of my Lord be great, according as thou/you hast spoken, saying, )
KJB-1611 No KJB-1611 NUM book available
BB And nowe I beseche thee, let the power of my Lord be great, accordyng as thou hast spoken, saying:
(And now I beseche thee, let the power of my Lord be great, accordyng as thou/you hast spoken, saying:)
GNV And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
(And now, I beseech/implore thee, let the power of my Lord be great, according as thou/you hast spoken, saying, )
CB So let the power of the LORDE now be greate, acordinge as thou hast spoken and sayde:
(So let the power of the LORD now be greate, acordinge as thou/you hast spoken and said:)
WYC therfor the strengthe of the Lord be magnified, as thou hast swore. And Moises seide,
(therfor the strengthe of the Lord be magnified, as thou/you hast swore. And Moses said,)
LUT So laß nun die Kraft des HErrn groß werden, wie du gesagt hast, und gesprochen:
(So laß now the Kraft the LORD large become, like you gesagt hast, and gesprochen:)
CLV Magnificetur ergo fortitudo Domini sicut jurasti, dicens:
(Magnificetur ergo fortitudo Master like yurasti, dicens: )
BRN And now, O Lord, let thy strength be exalted, as thou spakest, saying,
BrLXX Καὶ νῦν ὑψωθήτω ἡ ἰσχύς σου Κύριε, ὃν τρόπον εἶπας, λέγων,
(Kai nun hupsōthaʸtō haʸ isⱪus sou Kurie, hon tropon eipas, legōn, )
14:1-45 The testimony of the faithful spies Joshua and Caleb was rejected, and rebellion spread through the entire community. Only Moses’ intervention saved Israel from complete destruction. Those who failed to obey God died during a forty-year wilderness sojourn.
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.