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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) However, they stepped closer to him and said, “First we’ll build pens for our animals, and build cities for our families here.![]()
OET-LV and_they_drew_near to_him/it and_they_said folds_of sheep we_will_build for_livestock_of_our here and_cities for_our_little_of_one[s].![]()
UHB וַיִּגְּשׁ֤וּ אֵלָיו֙ וַ֣יֹּאמְר֔וּ גִּדְרֹ֥ת צֹ֛אן נִבְנֶ֥ה לְמִקְנֵ֖נוּ פֹּ֑ה וְעָרִ֖ים לְטַפֵּֽנוּ׃ ‡
(vayyiggəshū ʼēlāyv vayyoʼmərū gidrot ʦoʼn niⱱneh ləmiqnēnū poh vəˊārim ləţapēnū.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ προσῆλθον αὐτῷ, καὶ ἔλεγον, ἐπαύλεις προβάτων οἰκοδομήσομεν ὧδε τοῖς κτήνεσιν ἡμῶν, καὶ πόλεις ταῖς ἀποσκευαῖς ἡμῶν.
(Kai prosaʸlthon autōi, kai elegon, epauleis probatōn oikodomaʸsomen hōde tois ktaʸnesin haʸmōn, kai poleis tais aposkeuais haʸmōn.)
BrTr And they came to him, and said, We will build here folds for our cattle, and cities for our possessions;
ULT And they came near to him and said, “We will build pens of a flock for our livestock here, and cities for our children.
UST Then the leaders from the tribes of Gad and Reuben approached Moses again. They said, “We would like to construct walls here to protect our animals. We would like to fortify towns here to protect our families.
BSB & MSB Then [the Gadites and Reubenites] approached [Moses] and said, “We want to build sheepfolds here for our livestock and cities for our little ones.
OEB No OEB NUM 32:16 book available
WEBBE & WMBB They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones;
NET Then they came very close to him and said, “We will build sheep folds here for our flocks and cities for our families,
LSV And they come near to him and say, “We build folds for the flock here for our livestock, and cities for our infants;
FBV Then the tribes of Gad and Reuben came to Moses and told him, “We would plan to build stone walls to keep our livestock safe and towns for our children.
T4T Then the leaders of the tribes of Reuben and Gad said to Moses/me, “First we will build pens for our animals and build cities for our families here.
LEB They came near to him and said, “We will build sheep pens here for the flock of our livestock and cities for our little children;
BBE Then they came to him, and said, We will make safe places for our cattle here, and towns for our little ones;
Moff No Moff NUM 32:16 book available
JPS And they came near unto him, and said: 'We will build sheepfolds here for our cattle, and cities for our little ones;
ASV And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
DRA But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:
YLT And they come nigh unto him, and say, 'Folds for the flock we build for our cattle here, and cities for our infants;
Drby And they drew near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones;
RV And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
SLT And they will draw near to him, and say, Sheep-folds will we build for our cattle here, and cities for our little ones.
Wbstr And they came near to him, and said, We will build sheep-folds here for our cattle, and cities for our little ones:
KJB-1769 ¶ And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
KJB-1611 ¶ And they came neere vnto him, and said, Wee will build sheepfoldes here for our cattell, and cities for our litle ones.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And they went neare hym, and sayde: We wyll builde sheepe foldes here for our sheepe & for our cattell, and walled cities for our children:
(And they went near him, and said: We will build sheep folds/pens here for our sheep and for our cattle, and walled cities for our children:)
Gnva And they went neere to him, and said, We will builde sheepe foldes here for our sheepe, and for our cattell, and cities for our children.
(And they went near to him, and said, We will build sheep folds/pens here for our sheep, and for our cattle, and cities for our children.)
Cvdl Then stepte they to him, & sayde: we wyll but buylde shepefoldes here for oure shepe & catell, & cities for or children:
(Then stepped they to him, and said: we will but build sheepfolds here for our sheep and cattle, and cities for or children:)
Wycl And thei neiyiden nyy, and seiden, We schulen make foldis of scheep, and the stablis of beestis, and we schulen make strengthid citees to oure litle children.
(And they neared nigh/near, and said, We should make folds/pens of sheep, and the stables of beasts/animals, and we should make strengthened cities to our little children.)
Luth Da traten sie herzu und sprachen: Wir wollen nur Schafhürden hie bauen für unser Vieh und Städte für unsere Kinder;
(So occurred they/she/them here and said: We want only sheepfold here build for/in_favour_of our cattle and cities for/in_favour_of our children;)
ClVg At illi prope accedentes, dixerunt: Caulas ovium fabricabimus, et stabula jumentorum, parvulis quoque nostris urbes munitas:
(But them near approaching, they_said: Barns sheep we_will_build, and stable of_cattle, little_ones too ours cities security:)
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).