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κόσμος (kósmos) probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
Displaying only every 10th verse out of 161.
CO1 2:12
OET-LV: 12 And we not the spirit of_the world received, but the spirit who is from the god, in_order_that we_may_have_known the things by the god having_been_granted to_us. (CO1_2:12)
OET-RV: 12 No, we haven’t received the world’s spirit, but rather God’s spirit so that we can recognise everything that God has freely given to us. (CO1 2:12)
JHN 8:23
OET-LV: 23 And he_was_saying to_them: You_all are from the things below, I am from the things above, you_all are of this the world, I am not of the this world. (JHN_8:23)
OET-RV: 23 Yeshua explained, “All of you are from the world below, but I’m from the world above. You all are part of this world, but I’m not part of it. (JHN 8:23)
HEB 11:38
OET-LV: 38 of_whom not was worthy the world, in wildernesss being_strayed, and mountains, and caves, and the holes of_the earth. (HEB_11:38)
OET-RV: 38 This world wasn’t worthy of having them. They wandered around wilderness areas and on hills and lived in caves and in holes in the ground. (HEB 11:38)
JHN 8:26
OET-LV: 26 I_am_having to_be_speaking And to_be_judging many things concerning you_all, but the one having_sent me is true, and_ what _I heard from him, I_am_speaking these things to the world. (JHN_8:26)
OET-RV: 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.” (JHN 8:26)
JHN 11:9
OET-LV: 9 Yaʸsous answered are not Twelve, hours of_the day? If anyone may_be_walking in the day, he_is_ not _stumbling, because he_is_seeing the light of_ the this _world. (JHN_11:9)
OET-RV: 9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. (JHN 11:9)
MAT 13:38
OET-LV: 38 and the field is the world, and the good seed, these are the sons of_the kingdom, and the darnels are the sons of_the evil one, (MAT_13:38)
OET-RV: 38 and the field is the world, and the good seeds are the heirs to the kingdom. The false wheat seeds are the evil one’s apprentices, (MAT 13:38)
JHN 3:19
OET-LV: 19 And this is the judgement, that the light has_come into the world, and the people loved the darkness rather than the light, because/for the works of_them was evil. (JHN_3:19)
OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)
ACT 17:24
OET-LV: 24 The god which having_made the earth and all the things in it, this one being master of_heaven and earth, is_dwelling neither in handmade temples, (ACT_17:24)
OET-RV: 24 This God who created the earth and everything in it is Yahweh who’s over heaven and earth. He doesn’t live in man-made temples (ACT 17:24)
MAT 24:21
OET-LV: 21 For/Because then will_be great tribulation, such_as has_ not _become from beginning of_the_world until the time now, nor by_no_means may_ not _become. (MAT_24:21)
OET-RV: 21 This will be followed by incredible troubles like nothing that has been observed in this world from creation until the present time, and which won’t happen like that again— (MAT 24:21)
JHN 1:29
OET-LV: 29 On_the day of_next he_is_seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is_saying: Behold, the lamb of_ the _god, which taking_away the sin of_the world. (JHN_1:29)
OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)
ROM 11:12
OET-LV: 12 But if the transgression of_them, riches of_the_world is, and the loss of_them, riches of_the_pagans, by_how_much more the fullness of_them? (ROM_11:12)
OET-RV: 12 But if their disobedience led to gain for the rest of the world, and if their loss led to gain for the non-Jews, how much more their fullness? (ROM 11:12)
JAM 3:6
OET-LV: 6 And the tongue is a_fire, the world of_ the _unrighteousness, the tongue is_being_set_down among the members of_us, which staining all the body, and setting_on_fire the course of_ the _existence, and being_set_on_fire by the geenna. (JAM_3:6)
OET-RV: 6 and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. (JAM 3:6)
CO1 4:13
OET-LV: 13 being_defamed, we_are_imploring, as the_scum of_the world we_were_become, of_all things refuse until now. (CO1_4:13)
OET-RV: 13 When people slander us, we answer gently. We’ve become like the scum of the world, the world’s trash, even until now. (CO1 4:13)
JHN 1:10
OET-LV: 10 He_was in the world, and the world became through him, and the world not knew him. (JHN_1:10)
OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)
CO1 6:2
OET-LV: 2 Or not you_all_have_known that the holy ones the world will_be_judging? And if by you_all is_being_judged the world, unworthy you_all_are of_the_courts of_the_least? (CO1_6:2)
OET-RV: 2 Don’t you realise that in the future, believers will judge the world, and if the world’s going to be judged by all of you, surely you’re competent enough now to judge smaller cases? (CO1 6:2)
ROM 1:20
OET-LV: 20 For/Because the invisible things of_him from the_creation of_the_world, by_the workmanship being_understood, is_being_clearly_seen, the both eternal of_him power and divinity, in_order that to_be them inexcusable. (ROM_1:20)
OET-RV: 20 Ever since the creation of the world, God’s invisible attributes have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)
JN1 5:19
OET-LV: 19 We_have_known that we_are of the god, and the whole world is_lying in the evil one. (JN1_5:19)
OET-RV: 19 We know that we belong to God and that the whole word is under the control of the evil one. (JN1 5:19)
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