Strongs G2889

← G2889 ⌂ →

κόσμος (kósmos) probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.

Displaying only every 10^th verse out of 161.

JHN 16:33

OET-LV: 33 I _have _spoken these things to _you _all, in _order _that you _all _may _be _having peace in me. You _all _are _having tribulation in the world, but be _having _courage, I have _overcome the world. (JHN_16:33)

OET-RV: 33 I’ve told you these things so that you can all have peace in me. You will have troubles in this world, but be courageous because I have overcome the world.” (JHN 16:33)

MAT 16:26

OET-LV: 26 For/Because what ˓will˒_ a_person _be _being _benefitted, if he _may _gain the whole world, but the soul of _him may _be _lost? Or what ˓will˒_ a_person _be _giving as_an_exchange for _the soul of _him? (MAT_16:26)

OET-RV: 26 What help would it be to a person if they gain everything in the world, and yet lose their soul? Or put another way, what could a person give in exchange for their soul? (MAT 16:26)

JHN 17:16

OET-LV: 16 They _are not of the world, as I am not. of the world. (JHN_17:16)

OET-RV: 16 They don’t belong to this world just as I don’t. (JHN 17:16)

HEB 9:26

OET-LV: 26 otherwise it _was _fitting him often to _suffer from the_foundation of_the_world. But right _now once in the_completion of _the ages, because/for the_annulment of _sin by the sacrifice of _him he _has _been _revealed. (HEB_9:26)

OET-RV: 26 otherwise he would have needed to suffer over and over since the creation of the world. Instead he appeared just once throughout all the ages because sin has been annulled by his sacrifice. (HEB 9:26)

MAT 18:7

OET-LV: 7 Woe to _the world because _of the temptations. For/Because it _is necessity the temptations to _come, however woe to _the that person by whom the temptation is _coming. (MAT_18:7)

OET-RV: 7 The world suffers due to temptations, because it’s necessary for temptations to come, but it won’t be good for the person who brings the temptation. (MAT 18:7)

CO1 14:10

OET-LV: 10 So _many if it _might _happen, kinds of _languages are in the_world, and not _one kind silent is. (CO1_14:10)

OET-RV: 10 There’s certainly many different languages in the world, but none of them are without meaning, (CO1 14:10)

EPH 1:4

OET-LV: 4 as he _chose us in him before the_foundation of_the_world, us to _be holy and blameless in _front _of him in love, (EPH_1:4)

OET-RV: 4 He chose us to follow him even before the creation of the world, so that we could become pure and blameless in front of him. Because of his love (EPH 1:4)

PE2 2:5

OET-LV: 5 and he_ not _spared from_the_ancient world, but preserved the_eighth, Nōe/(Noaḩ), a_proclaimer of _righteousness, having _brought_ the_flood _upon upon_the_world of_the_ungodly, (PE2_2:5)

OET-RV: 5 and if he didn’t spare the ancient world but only preserved the eight including Noah the proclaimer of righteousness when the flood came upon the ungodly world, (PE2 2:5)

JHN 16:20

OET-LV: 20 Truly, truly, I _am _saying to _you _all that you _all will _be _weeping and will _be _lamenting, but the world will _be _being _elated, you _all will _be _being _sorrowed, but the sorrow of _you _all will _be _becoming to joy. (JHN_16:20)

OET-RV: 20 I can assure you that you’ll be weeping and mourning but the world will be elated. You’ll be upset but then your upset will turn into happiness. (JHN 16:20)

MAT 25:34

OET-LV: 34 Then the king will _be _saying to _the ones on the_right of _him: Come you _all having _been _blessed of _the father of _me, inherit the kingdom having _been _prepared for _you _all from the_foundation of_the_world. (MAT_25:34)

OET-RV: 34 and the king will say to the sheep on his right, ‘Come all of you who’ve been blessed by my father. Now you’ll inherit the kingdom that has been prepared for you since the creation of the world (MAT 25:34)

JHN 17:21

OET-LV: 21 in _order _that they _may _be all one, as you, father, in me are, and _I am in you, in _order _that they also may _be in us, in _order _that the world may _be _believing that you sent_ me _out. (JHN_17:21)

OET-RV: 21 so that they will all become united, just as you, father, are in me and I am in you. I ask that they will also be in us so that the world will be able to believe that it was you who sent me here. (JHN 17:21)

JHN 7:4

OET-LV: 4 For/Because no _one is _doing anything in secret and is _seeking himself to _be in public. If you _are _doing these things, reveal yourself to _the world. (JHN_7:4)

OET-RV: 4 If you want to become well-known, you don’t do things out of the main stream. If you want to do miracles, go and show yourself to the wider world. (JHN 7:4)

HEB 4:3

OET-LV: 3 for/because we _are _coming _in into the_rest, the ones having _believed, as he _has _said: As I _swore in the severe _anger of _me: Never they _will _be _coming _in into the rest of _me, and _yet his works from the_foundation of_the_world having _been _become. (HEB_4:3)

OET-RV: 3 So those of us who believed are entering that rest, as he said:
⇔ ‘As I promised in my severe anger,
⇔ They will never enter into my rest.’
§ And yet he’s had it ready since the creation of the world. (HEB 4:3)

JHN 14:22

OET-LV: 22 Youdas/(Yəhūdāh) not to _him the Iskariōtaʸs is _saying: master, what has _become, that you _are _going to _be _manifesting yourself to _us, and not to _the world? (JHN_14:22)

OET-RV: 22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?” (JHN 14:22)

CO1 4:9

OET-LV: 9 For/Because I _am _supposing the god us the ambassadors last demonstrated, as sentenced _to _death, because a_theatre we _were _become to _the world, both to _messengers and to _humans. (CO1_4:9)

OET-RV: 9 because it seems that God has exhibited us missionaries last of all, as if sentenced to death—because we have become a spectacle to the world—both to God’s messengers and to men. (CO1 4:9)

CO1 7:33

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

GAL 4:3

OET-LV: 3 Thus we also, when we _were infants, we _were having _been _enslaved under the principles of _the world. (GAL_4:3)

OET-RV: 3 That’s how it is with us—when we were infants we were enslaved by this world’s principles, (GAL 4:3)

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