Open English Translation (OET)

Koine Greek wordlink #76770

SR GNT Yhn 15:18 πρῶτον (prōton) ‘you_all are knowing that me before of you_all it has hated’ Strongs=44120 Lemma=prōton
Word role=adverb
Year=33 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (55) of identical word form πρῶτον (D-···) in the Greek originals

The word form ‘πρῶτον’ (D-···) has 2 different glosses: ‘before’, ‘first’.

Yhn (Jhn) 1:41 ‘is finding this one first the brother his’ SR GNT Yhn (Jhn) 1:41 word 3

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 2:10 ‘to him every person first the good wine’ SR GNT Yhn (Jhn) 2:10 word 6

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 7:51 ‘if not may hear first from him and’ SR GNT Yhn (Jhn) 7:51 word 11

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:7 ‘the sinless of you_all first the stone at’ SR GNT Yhn (Jhn) 8:7 word 16

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 10:40 ‘where was Yōannaʸs before immersing and he remained’ SR GNT Yhn (Jhn) 10:40 word 17

OET-LV: 40 And he _went _away again beyond the Yordanaʸs/(Yardēn), to the place where was Yōannaʸs which before immersing, and he _remained there. (JHN_10:40)

OET-RV: 40 Then Yeshua crossed the Yordan river to the place where Yohan had immersed the people, and he stayed there. (JHN 10:40)

Yhn (Jhn) 18:13 ‘they led him to Annas first he was for father_in_law’ SR GNT Yhn (Jhn) 18:13 word 7

OET-LV: 13 And they _led him to Annas first, because/for he _was father _in _law of_ the _Kaiafas, who was chief _priest of_ the that _year. (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

Mark 3:27 ‘to thoroughly_plunder if not first the strong man he may bind’ SR GNT Mark 3:27 word 24

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 4:28 ‘the earth is bearing_fruit first a blade thereafter a head_of_grain’ SR GNT Mark 4:28 word 7

OET-LV: 28 The earth is _bearing _fruit automatic: first a_blade, thereafter a_head _of _grain, thereafter full grain in the head _of _grain. (MRK_4:28)

OET-RV: 28 The earth is designed to multiply the seed: first a sprout appears, then a bigger plant, and then the full head of grain. (MRK 4:28)

Mark 7:27 ‘he was saying to her allow first to_be satisfied the children’ SR GNT Mark 7:27 word 10

OET-LV: 27 And he _was _saying to _her: Allow the children to _be _satisfied first, because/for it _is not good to _take the bread of _the children, and to _throw it to _the little _dogs. (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 9:11 ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mark 9:11 word 21

OET-LV: 11 And they _were _asking him saying, that The scribes are _saying that it _is _fitting Aʸlias to _come first? (MRK_9:11)

OET-RV: 11 They asked Yeshua, “Isn’t it written that Eliyah will be the first to return?” (MRK 9:11)

Mark 9:12 ‘Aʸlias/(ʼĒliy^yāh) indeed having come first is restoring all things but’ SR GNT Mark 9:12 word 12

OET-LV: 12 And he was _saying to _them: Aʸlias indeed having _come first is _restoring all things, but how has _it_˓been˒_written concerning the son of_ the _Man, that he _may _suffer many things and may _be _scorned? (MRK_9:12)

OET-RV: 12 He answered, “Yes, Eliyah is indeed the one to come first to start the restoration. But isn’t it also written that humanity’s child will suffer a lot and be scorned? (MRK 9:12)

Mark 13:10 ‘all the nations first it is fitting to_be proclaimed the’ SR GNT Mark 13:10 word 7

OET-LV: 10 And it _is _fitting the good _message to_ first _be _proclaimed to all the nations. (MRK_13:10)

OET-RV: 10 and it’s right that the good news first be proclaimed to every people group. (MRK 13:10)

Mark 16:9 ‘on the first day of the week he was seen first by Maria/(Miryām) the from_Magdala’ SR GNT Mark 16:9 word 9

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mat 5:24 ‘altar and be going_away first be reconciled to the brother’ SR GNT Mat 5:24 word 11

OET-LV: 24 leave the gift of _you there before the altar. And be _going _away, first be _reconciled to _the brother of _you, and then having _come, be _offering the gift of _you. (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

Mat 6:33 ‘be seeking but first the kingdom and’ SR GNT Mat 6:33 word 4

OET-LV: 33 But be _seeking first the kingdom and the righteousness of _him, and all these things will _be _being _added to _you _all. (MAT_6:33)

OET-RV: 33 So instead you should be striving to enter God’s kingdom and to be guiltless in his eyes, and then all these other things will just follow. (MAT 6:33)

Mat 7:5 ‘hypocrite throw_out first from the eye’ SR GNT Mat 7:5 word 3

OET-LV: 5 Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck from the eye of _the brother of _you. (MAT_7:5)

OET-RV: 5 What a hypocrite! First get the lump out of your own eye, and then you’ll be able to see clearly so that you can help them with their eye. (MAT 7:5)

Mat 8:21 ‘master permit to me first to go_away and to bury’ SR GNT Mat 8:21 word 12

OET-LV: 21 And another of _the apprentices/followers said to _him: master, permit to _me first to _go _away and to _bury the father of _me. (MAT_8:21)

OET-RV: 21 Another one of his followers said to him, “I’ll follow you, Master, but first let me wait until I can bury my father.” (MAT 8:21)

Mat 12:29 ‘to snatch if not first he may bind the strong man’ SR GNT Mat 12:29 word 19

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

Mat 13:30 ‘to the harvesters gather first the darnels and’ SR GNT Mat 13:30 word 20

OET-LV: 30 Allow both to _be _being _grown _together until the harvest, and in the_time of _the harvest I _will _be _saying to _the harvesters: Gather first the darnels and bind them into bundles in _order that to _burn _up them, and gather _together the wheat into the barn of _me. (MAT_13:30)

OET-RV: 30 ‘Let them all grown together, and then at harvest time I can just tell the harvesters to pull the false wheat plants out first and put then in bundles to be incinerated, and then harvest the wheat to go into my barn.’ ” (MAT 13:30)

Mat 17:10 ‘Aʸlias/(ʼĒliy^yāh) it is fitting to come first’ SR GNT Mat 17:10 word 18

OET-LV: 10 And the apprentices/followers of _him asked him saying: Why therefore are_ the scribes _saying that Aʸlias it _is _fitting to _come first? (MAT_17:10)

OET-RV: 10 So his apprentices asked him, “Why do the religious teachers say that Eliyah has to come before the messiah?” (MAT 17:10)

Mat 23:26 ‘Farisaios_party_member blind cleanse first the part inside of the’ SR GNT Mat 23:26 word 4

OET-LV: 26 Blind Farisaios_party _member. Cleanse first the part inside of _the cup and of _the dish, in _order _that the part outside of _them may_ also _become clean. (MAT_23:26)

OET-RV: 26 You blind Pharisees. First you should clean the inside of your cup and dish so that the outside would also become clean. (MAT 23:26)

Luke 6:42 ‘seeing hypocrite throw_out first the beam from’ SR GNT Luke 6:42 word 40

OET-LV: 42 How are _you _being _able to _be _saying to _the brother of _you: Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you? Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you. (LUK_6:42)

OET-RV: 42 How can you tell that person, ‘Hey, let me get that speck out of your eye,’ when you can’t even see the log in your eye? You hypocrite, get the log out of your eye and then you’ll be able to see clearly so you can remove the speck in the other person’s eye. (LUK 6:42)

Luke 9:59 ‘permit to me having gone_away first to bury the father’ SR GNT Luke 9:59 word 15

OET-LV: 59 And he _said to another: Be _following after _me. But he said: master, permit to _me having _gone _away, first to _bury the father of _me. (LUK_9:59)

OET-RV: 59 Later he told a different person, “Follow me.”
¶ But the man replied, “Master, just let me go and bury my father first.” (LUK 9:59)

Luke 9:61 ‘I will_be following after you master first but permit to me’ SR GNT Luke 9:61 word 8

OET-LV: 61 And also another he _said: I _will _be _following after _you, master, but first permit to _me to _bid _goodbye to _the ones at the home of _me. (LUK_9:61)

OET-RV: 61 Also, another person said, “I’ll follow after you, master, but first let me go back and say goodbye to everyone at home.” (LUK 9:61)

Luke 10:5 ‘and you_all may come_in house first be saying peace to house’ SR GNT Luke 10:5 word 10

OET-LV: 5 And whatever house wishfully you _all _may _come _in into, first be _saying: Peace to_ the this _house. (LUK_10:5)

OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)

Luke 11:38 ‘marvelled that not first he was washed before the’ SR GNT Luke 11:38 word 15

OET-LV: 38 And the Farisaios_party _member having _seen it, marvelled that he _was_ not first _washed before the dinner. (LUK_11:38)

OET-RV: 38 and the man was very surprised that he didn’t observe the handwashing ceremony before he ate. (LUK 11:38)

Luke 12:1 ‘the apprentices/followers of him first be taking_heed to yourselves of’ SR GNT Luke 12:1 word 26

OET-LV: 12 In which things the tens _of _thousands of _the crowd, having _been _gathered _together, so _as to _be _trampling one _another, he _began to _be _saying to the apprentices/followers of _him first: Be _taking _heed to _yourselves of the leaven, of _the Farisaios_party, which is hypocrisy. (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

Luke 14:28 ‘a tower to build not first having sat_down is counting the’ SR GNT Luke 14:28 word 12

OET-LV: 28 For/Because which of you _all wanting to _build a_tower, not first having _sat _down, is _counting the cost, whether he _is _having enough for the_completion? (LUK_14:28)

OET-RV: 28 because none of you would want to build a tower without first counting the cost and figuring out if you’ll have enough to complete it. (LUK 14:28)

Luke 14:31 ‘war not having sat_down first will_be counselling whether powerful’ SR GNT Luke 14:31 word 16

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

Luke 17:25 ‘first but it is fitting him’ SR GNT Luke 17:25 word 1

OET-LV: 25 But first it _is _fitting him to _suffer many things, and to _be _rejected by the this generation. (LUK_17:25)

OET-RV: 25 However, before that, he needs to suffer many things and to be rejected by this generation. (LUK 17:25)

Luke 21:9 ‘for these things to become first but not immediately is’ SR GNT Luke 21:9 word 15

OET-LV: 9 And whenever you _all _may _hear wars and disturbances, you _all _may_ not _be _terrified, because/for it _is _fitting these things to _become first, but the end not is immediately. (LUK_21:9)

OET-RV: 9 and whenever you all hear about wars and disturbances, don’t be terrified, because all these things do need to happen first, but they don’t mean that the end will be right then.” (LUK 21:9)

Acts 3:26 ‘to you_all first having raised_up god the’ SR GNT Acts 3:26 word 2

OET-LV: 26 the god having _raised _up the servant of _him, sent_ him _out To _you _all first, blessing you _all in that to _be _turning _away each from the wickedness of _you _all. (ACT_3:26)

OET-RV: 26 God had raised up his servant and sent him to you Jews first, to bless you by turning each of you away from your own wicked behaviour.” (ACT 3:26)

Acts 7:12 ‘the fathers of us first’ SR GNT Acts 7:12 word 19

OET-LV: 12 But Yakōb having _heard, being grain in Aiguptos, sent _away the fathers of _us first. (ACT_7:12)

OET-RV: 12 But Yacob heard that grain was available in Egypt, so first, he sent off our tribal leaders. (ACT 7:12)

Acts 13:46 ‘to you_all it was necessary first to_be spoken the message’ SR GNT Acts 13:46 word 16

OET-LV: 46 and, the Paulos and the Barnabas Having _spoken _boldly said, it _was necessary the message of_ the _god first to _be _spoken To _you _all. Since and you _all _are _pushing_ it _away, and not worthy you _all _are _judging yourselves of_ the _eternal life, see, we _are _being _turned to the pagans. (ACT_13:46)

OET-RV: 46 But Paul and Barnabas responded boldly, “It was necessary for God’s message to be explained in the meeting hall to all of the Jews first. But since you are rejecting that teaching, you are all judging yourselves to be unworthy of living forever, so instead, we will now share it with the non-Jews. (ACT 13:46)

Acts 15:14 ‘Sumeōn/(Shimˊōn) explained as first god visited to take’ SR GNT Acts 15:14 word 4

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to _take out _of the_pagans a_people for _the name of _him. (ACT_15:14)

OET-RV: 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

Acts 26:20 ‘to the ones in Damaskos/(Dammeseq) first both and in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 26:20 word 5

OET-LV: 20 but to _the ones in Damaskos/(Dammeseq) first and both, in _Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to _the pagans, I _was _reporting to _be _repenting and to _be _turning _back to the god, the worthy of_ works _repentance doing. (ACT_26:20)

OET-RV: 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

Rom 1:16 ‘believing to Youdaios both first and to Hellaʸn’ SR GNT Rom 1:16 word 19

OET-LV: 16 For/Because not I _am _being _ashamed of _the good _message, because/for the_power of_god it _is to salvation to _everyone the one believing, to _Youdaios both first and to _Hellaʸn. (ROM_1:16)

OET-RV: 16 I’m not ashamed to preach the good message because it conveys God’s power to save everyone who believes it—to Jews first and then non-Jews. (ROM 1:16)

Rom 2:9 ‘evil of Youdaios both first and of Hellaʸn’ SR GNT Rom 2:9 word 14

OET-LV: 9 Tribulation and distress, on every soul of _human _origin which producing the evil, of _Youdaios both first and of _Hellaʸn, (ROM_2:9)

OET-RV: 9 For every person doing evil, there will be tribulation and distress—to Jews first and then to non-Jews, (ROM 2:9)

Rom 2:10 ‘good to Youdaios both first and to Hellaʸn’ SR GNT Rom 2:10 word 14

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

Rom 15:24 ‘there if of you_all first in part I may_be filled’ SR GNT Rom 15:24 word 26

OET-LV: 24 when wishfully I _may _be _going to the Spania, because/for I _am _hoping passing _through to _see you _all, and by you _all to _be _sent _forward there, if of _you _all first in part I _may _be _filled. (ROM_15:24)

OET-RV: 24 whenever I’m able to go to Spain next I’m hoping to see you on my way, and then after spending time with you all, you’ll be able to send me on to my destination. (ROM 15:24)

1 Cor 12:28 ‘in the assembly first ambassadors secondly prophets’ SR GNT 1 Cor 12:28 word 10

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of _healings, helpers, guidance, kinds of _tongues. (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 Cor 15:46 ‘but not first the spiritual but’ SR GNT 1 Cor 15:46 word 3

OET-LV: 46 But not first the spiritual, but the natural, then the spiritual. (CO1_15:46)

OET-RV: 46 but the spiritual doesn’t come first—it’s first the natural and then the spiritual. (CO1 15:46)

2 Cor 8:5 ‘but themselves they gave first to the master and’ SR GNT 2 Cor 8:5 word 10

OET-LV: 5 And not as we _hoped, but themselves they _gave, first to _the master, and to _us, by the_will of_god. (CO2_8:5)

OET-RV: 5 It wasn’t something that we expected of them, but they gave themselves—firstly to the master, and also to us by God’s will. (CO2 8:5)

1 Th 4:16 ‘in chosen_one/messiah will_be rising_up first’ SR GNT 1 Th 4:16 word 23

OET-LV: 16 Because himself the master with a_loud _command, with the_voice of_an_archangel, and with the_trumpet of_god, will _be _coming _down from heaven, and the dead in chosen _one /messiah will _be _rising _up first, (TH1_4:16)

OET-RV: 16 because there’ll be an announcement from the archangel and God’s trumpet will sound and then the master will come down from heaven with a loud shout. The dead believers in Messiah will come to life again first, (TH1 4:16)

2 Th 2:3 ‘may come the apostasy first and may_be revealed the’ SR GNT 2 Th 2:3 word 14

OET-LV: 3 Not someone you _all may _deceive in not _one manner, because if not may _come the apostasy first, and may _be _revealed the man of_ the _lawlessness, the son of_ the _destruction, (TH2_2:3)

OET-RV: 3 Don’t let anyone deceive you in any way, because before that happens many people will turn away from the good message, and the lawless man will be revealed—the conveyor of destruction (TH2 2:3)

1 Tim 2:1 ‘I am exhorting therefore first of all to_be_being made petitions’ SR GNT 1 Tim 2:1 word 3

OET-LV: 2 Therefore I _am _exhorting, first of _all petitions, prayers, petitions, thanksgivings to _be _being _made, because/for all people, (TI1_2:1)

OET-RV: 2 Then first of all I urge you all to pray for all people—petitioning to God while also expressing thanks for them. (TI1 2:1)

1 Tim 3:10 ‘these and let_be_being approved first thereafter them let_be serving unindictable’ SR GNT 1 Tim 3:10 word 5

OET-LV: 10 And also let_ these _be _being _approved first, thereafter let _them _be _serving, being unindictable. (TI1_3:10)

OET-RV: 10 Once they’ve proven themselves to be without any misconduct, then let them be working in the assembly. (TI1 3:10)

1 Tim 5:4 ‘grandchildren is having them let_be learning first to their own household’ SR GNT 1 Tim 5:4 word 10

OET-LV: 4 But if any widow is _having children or grandchildren, let _them _be _learning to _be _devout first to _their own household, and to _be _giving _back recompense to _the parents, because/for this is acceptable before the god. (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

2 Tim 1:5 ‘faith which dwelt first in the grandmother’ SR GNT 2 Tim 1:5 word 11

OET-LV: 5 having _taken remembrance of _the unhypocritical faith in you, which dwelt first in the grandmother of _you, Lōis, and in _the mother of _you, Eunikaʸ, and I _have _been _persuaded that also in you it _is. (TI2_1:5)

OET-RV: 5 I recall your faith without hypocrisy, which I first noticed in your grandmother Lois and in your mother Eunice, and which I’m sure is also in you. (TI2 1:5)

2 Tim 2:6 ‘labouring farmer it is fitting first of the fruits to_be partaking’ SR GNT 2 Tim 2:6 word 6

OET-LV: 6 It _is _fitting the labouring farmer to _be _partaking first of _the fruits. (TI2_2:6)

OET-RV: 6 It’s fair for the farmer working in the orchard to be allowed to eat the fruit. (TI2 2:6)

Heb 7:2 ‘all things allotted Abraʼam/(ʼAⱱrāhām) first on_one_hand being translated king’ SR GNT Heb 7:2 word 11

OET-LV: 2 to _whom also a_tenth of all things allotted Abraʼam, first on _one _hand being _translated king of _righteousness, on _the _other _hand then also king of _Salaʸm, which is: king of _peace, (HEB_7:2)

OET-RV: 2 and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

Yac (Jam) 3:17 ‘but from_above wisdom first indeed pure is’ SR GNT Yac (Jam) 3:17 word 5

OET-LV: 17 But the from _above wisdom, first indeed pure is, then peaceable, gentle, compliant, full of _mercy and of _fruits good, unceasing, unhypocritical. (JAM_3:17)

OET-RV: 17 In contrast, the wisdom that comes from God is pure, peaceable, gentle, compliant, full of mercy and good behaviour, unceasing, and not hypocritical. (JAM 3:17)

1 Pet 4:17 ‘of god if and first from us what will_be’ SR GNT 1 Pet 4:17 word 15

OET-LV: 17 Because the time it _is which to _begin the judgement from the house of_ the _god, and if first from us, what will _be the outcome of _the ones disbelieving in _the good _message of_ the _god? (PE1_4:17)

OET-RV: 17 It’s time to begin judgement and to begin with God’s people, and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? (PE1 4:17)

2 Pet 1:20 ‘this first knowing that any’ SR GNT 2 Pet 1:20 word 2

OET-LV: 20 Knowing this first, that any prophecy of _scripture of_its_own interpretation is_ not _becoming. (PE2_1:20)

OET-RV: 20 And know this foundational truth: all of the prophecy in Scripture doesn’t just come from our own interpretations (PE2 1:20)

2 Pet 3:3 ‘this first knowing that will_be coming’ SR GNT 2 Pet 3:3 word 2

OET-LV: 3 Knowing this first, that mockers will _be _coming in the_last of _the days with mocking, pursuing according _to their own lusts of _them, (PE2_3:3)

OET-RV: 3 Firstly you should know that mockers will come during the last days, scoffing, following their own lusts (PE2 3:3)

Key: D=adverb