Open English Translation (OET)

Koine Greek wordlink #81642

SR GNT Yhn 21:25 αὐτόν (auton) ‘in_every one not_even itself I am supposing the world’ Strongs=8460 Lemma=autos
Word role=pronoun person=3rd case=accusative gender=masculine number=singular
Year=33 AD

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Showing the first 50 out of 955 uses of identical word form αὐτόν (R-···3AMS) in the Greek originals

The word form ‘αὐτόν’ (R-···3AMS) has 11 different glosses: ‘about him’, ‘at him’, ‘before him’, ‘for him’, ‘of him’, ‘to him’, ‘him’, ‘him are’, ‘himself’, ‘it’, ‘itself’.

Yhn (Jhn) 1:10 ‘and the world him not knew’ SR GNT Yhn (Jhn) 1:10 word 16

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:11 ‘and his own him not received’ SR GNT Yhn (Jhn) 1:11 word 8

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 ‘as_many_as but received him he gave to them the right’ SR GNT Yhn (Jhn) 1:12 word 4

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:19 ‘Leuitaʸs/(from_tribe_of_Lēvī)s in_order_that they may ask him you who are’ SR GNT Yhn (Jhn) 1:19 word 26

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:21 ‘and they asked him what therefore you’ SR GNT Yhn (Jhn) 1:21 word 4

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:25 ‘and they asked him and they said to him’ SR GNT Yhn (Jhn) 1:25 word 3

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:29 ‘Yaʸsous/(Yəhōshūˊa) coming to him and is saying see’ SR GNT Yhn (Jhn) 1:29 word 10

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:31 ‘and_I not had known him but in_order_that may_be revealed’ SR GNT Yhn (Jhn) 1:31 word 4

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:32 ‘and it remained on him’ SR GNT Yhn (Jhn) 1:32 word 21

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 ‘and_I not had known him but the one having sent’ SR GNT Yhn (Jhn) 1:33 word 6

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:33 ‘and remaining on him this man is the one’ SR GNT Yhn (Jhn) 1:33 word 30

Yhn (Jhn) 1:42 ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in’ SR GNT Yhn (Jhn) 1:42 word 4

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:47 ‘Nathanaaʸl coming to him and he is saying concerning’ SR GNT Yhn (Jhn) 1:47 word 10

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:3 ‘mother of Yaʸsous/(Yəhōshūˊa) to him wine not they are having’ SR GNT Yhn (Jhn) 2:3 word 22

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:11 ‘and believed in him the apprentices/followers of him’ SR GNT Yhn (Jhn) 2:11 word 25

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:19 ‘three days I will_be raising it’ SR GNT Yhn (Jhn) 2:19 word 16

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 2:20 ‘three days will_be raising it’ SR GNT Yhn (Jhn) 2:20 word 21

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 2:24 ‘to them because_of that him to_be knowing all men’ SR GNT Yhn (Jhn) 2:24 word 14

OET-LV: 24 But Yaʸsous himself not was _entrusting himself to _them, because _of that him to _be _knowing all men. (JHN_2:24)

OET-RV: 24 But Yeshua never fully entrusted himself to them, because he knew what people are like. (JHN 2:24)

Yhn (Jhn) 3:2 ‘this one came to him by night and said’ SR GNT Yhn (Jhn) 3:2 word 6

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ‘is saying to him Nikodaʸmos how is able’ SR GNT Yhn (Jhn) 3:4 word 3

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:16 ‘everyone believing in him not may perish but’ SR GNT Yhn (Jhn) 3:16 word 22

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:18 ‘the one believing in him not is_being judged the one’ SR GNT Yhn (Jhn) 3:18 word 4

OET-LV: 18 The one believing in him not is _being _judged. But the one not believing, has _been_ already _judged, because he _has_ not _believed in the name of _the only _begotten son of_ the _god. (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:26 ‘all are coming to him’ SR GNT Yhn (Jhn) 3:26 word 30

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:36 ‘of god is remaining on him’ SR GNT Yhn (Jhn) 3:36 word 27

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:4 ‘it was fitting and him to_be passing_through through Samareia/(Shomrōn)’ SR GNT Yhn (Jhn) 4:4 word 3

OET-LV: 4 And it _was _fitting him to _be _passing _through through the Samareia/(Shomrōn). (JHN_4:4)

OET-RV: 4 On the way up, he decided to go through Shomron (Samaria). (JHN 4:4)

Yhn (Jhn) 4:10 ‘you would requested him and he gave would’ SR GNT Yhn (Jhn) 4:10 word 25

OET-LV: 10 Yaʸsous answered and said to _her: If you _had _known the gift of_ the _god, and who is which saying to _you: Give to _me to _drink, you would requested him, and he_ would _gave to _you living water. (JHN_4:10)

OET-RV: 10 Yeshua answered, “If you’d recognised God’s gift and who it is who’s asking you for a drink, you would have asked me and I would have given you living water to drink.” (JHN 4:10)

Yhn (Jhn) 4:15 ‘is saying to him the woman Master’ SR GNT Yhn (Jhn) 4:15 word 3

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:23 ‘is seeking the ones prostrating before him’ SR GNT Yhn (Jhn) 4:23 word 26

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

Yhn (Jhn) 4:24 ‘and the ones prostrating before him in spirit and’ SR GNT Yhn (Jhn) 4:24 word 8

OET-LV: 24 The god is spirit, and the ones prostrating before _him it _is _fitting in spirit and truth. to _be _prostrating. (JHN_4:24)

OET-RV: 24 God is spirit, and the ones worshipping him must worship in spirit and total honesty.” (JHN 4:24)

Yhn (Jhn) 4:30 ‘and they were coming to him’ SR GNT Yhn (Jhn) 4:30 word 10

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:31 ‘the time meanwhile were asking him the apprentices/followers saying’ SR GNT Yhn (Jhn) 4:31 word 7

OET-LV: 31 In the time meanwhile the apprentices/followers were _asking him saying: My _great_one, eat. (JHN_4:31)

OET-RV: 31 Meanwhile, Yeshua’s followers encouraged him, “Teacher, here, eat.” (JHN 4:31)

Yhn (Jhn) 4:39 ‘many believed on him of the Samareitaʸs/(Shomrōn) because_of’ SR GNT Yhn (Jhn) 4:39 word 9

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:40 ‘therefore came to him the Samareitaʸs/(Shomrōn) they were asking’ SR GNT Yhn (Jhn) 4:40 word 7

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:40 ‘the Samareitaʸs/(Shomrōn) they were asking him to remain with them’ SR GNT Yhn (Jhn) 4:40 word 11

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:45 ‘into Galilaia/(Gālīl) received him the Galilaios all things’ SR GNT Yhn (Jhn) 4:45 word 10

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:47 ‘Galilaia/(Gālīl) went_away to him and was asking that’ SR GNT Yhn (Jhn) 4:47 word 18

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:48 ‘therefore Yaʸsous/(Yəhōshūˊa) to him if not signs’ SR GNT Yhn (Jhn) 4:48 word 6

OET-LV: 48 Therefore said the Yaʸsous to him: If you _all _may_ not _see signs and wonders, you _all _may_ by _no _means not _believe. (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:49 ‘is saying to him the royal official Master’ SR GNT Yhn (Jhn) 4:49 word 3

OET-LV: 49 The royal official is _saying to him: Master, come _down before the little _child of _me to _die _off. (JHN_4:49)

OET-RV: 49 But the official begged him, “Sir, please come before my child dies.” (JHN 4:49)

Yhn (Jhn) 4:52 ‘at the hour seventh left him the fever’ SR GNT Yhn (Jhn) 4:52 word 23

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 5:12 ‘they asked him who is the’ SR GNT Yhn (Jhn) 5:12 word 3

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 5:14 ‘after these things is finding him Yaʸsous/(Yəhōshūˊa) in the’ SR GNT Yhn (Jhn) 5:14 word 5

OET-LV: 14 After these things the Yaʸsous is _finding him in the temple, and he _said to _him: Behold, you _have _become healthy, be_ no _longer _sinning, in _order _that something worse may_ not _become to _you. (JHN_5:14)

OET-RV: 14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.” (JHN 5:14)

Yhn (Jhn) 5:15 ‘is the one having made him healthy’ SR GNT Yhn (Jhn) 5:15 word 23

OET-LV: 15 The man went _away, and declared to _the Youdaiōns that Yaʸsous is the one having _made him healthy. (JHN_5:15)

OET-RV: 15 The man then went and told the leaders that it was Yeshua who had made him better. (JHN 5:15)

Yhn (Jhn) 5:18 ‘therefore more were seeking him the Youdaiōns to kill_off’ SR GNT Yhn (Jhn) 5:18 word 6

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 5:23 ‘father the one having sent him’ SR GNT Yhn (Jhn) 5:23 word 21

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 6:5 ‘crowd is coming to him he is saying to Filippos’ SR GNT Yhn (Jhn) 6:5 word 17

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:6 ‘and he was saying testing him he for/because had known’ SR GNT Yhn (Jhn) 6:6 word 6

OET-LV: 6 for/because he _was _saying this testing him, And he had _known what he _was _going to _be _doing. (JHN_6:6)

OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)

Yhn (Jhn) 6:15 ‘to_be coming and to_be snatching him in_order_that they may make him king’ SR GNT Yhn (Jhn) 6:15 word 9

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:21 ‘they were willing therefore to receive him into the boat’ SR GNT Yhn (Jhn) 6:21 word 5

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 6:25 ‘and having found him across of the sea’ SR GNT Yhn (Jhn) 6:25 word 4

OET-LV: 25 And having _found him across of _the sea, they _said to _him: My _great_one, when have _you _become here? (JHN_6:25)

OET-RV: 25 When they found him there across the lake, they queried, “Teacher, how did you get here?” (JHN 6:25)

Yhn (Jhn) 6:28 ‘they said therefore to him what we may_be doing in_order_that’ SR GNT Yhn (Jhn) 6:28 word 4

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

The various word forms of the root word (lemma) ‘autos’ have 96 different glosses: ‘the same’, ‘the same thing’, ‘the same things’, ‘about him’, ‘about them’, ‘after her’, ‘after him’, ‘after them’, ‘against him’, ‘against it’, ‘against them’, ‘at him’, ‘at them’, ‘before him’, ‘before them’, ‘by her’, ‘by him’, ‘by them’, ‘for her’, ‘for him’, ‘for them’, ‘from him’, ‘from it’, ‘from them’, ‘in him’, ‘in it’, ‘in them’, ‘of her’, ‘of her was’, ‘of him’, ‘of him are’, ‘of him is’, ‘of himself’, ‘of it’, ‘of it is’, ‘of it was’, ‘of them’, ‘of them are’, ‘of them he_is’, ‘of them is’, ‘of them were’, ‘of them will_be’, ‘of yourself’, ‘on her’, ‘on him’, ‘on it’, ‘on them’, ‘over it’, ‘over them’, ‘to the same’, ‘to her’, ‘to her something’, ‘to him’, ‘to him be’, ‘to him something’, ‘to him was’, ‘to it’, ‘to same’, ‘to them’, ‘unto him’, ‘unto them’, ‘with her’, ‘with him’, ‘with them’, ‘he’, ‘he is’, ‘he was’, ‘her’, ‘herself’, ‘him’, ‘him are’, ‘him is’, ‘himself’, ‘it’, ‘itself’, ‘myself’, ‘ourselves’, ‘same’, ‘same is’, ‘same place’, ‘same purpose’, ‘same reason’, ‘same thing’, ‘same things’, ‘same way’, ‘she’, ‘she was’, ‘them’, ‘them is’, ‘them there_is’, ‘them yourself’, ‘themselves’, ‘they’, ‘they did’, ‘yourself’, ‘yourselves’.

Greek words (21) other than αὐτόν (R-···3AMS) with a gloss related to ‘itself’

Have 21 other words (ἑαυτοῦ, ἑαυτοῦ, ἑαυτήν, ἑαυτοῦ, ἑαυτοῦ, ἑαυτῆς, αὐτή, αὐτή, αὐτό, ἑαυτῆς, αὐτό, ἑαυτήν, αὐτό, αὐτήν, ἑαυτήν, ἑαυτοῦ, ἑαυτῆς, ἑαυτοῦ, ἑαυτῆς, ἑαυτήν, αὐτῆς) with 2 lemmas altogether (autos, heautou)

YHN 15:4 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘fruit to_be bearing of itself if not it may remain’ SR GNT Yhn 15:4 word 16

OET-LV: 4 Remain in me, and _I in you _all. As the branch is_ not _able to _be _bearing fruit of itself, if it _may_ not _remain in the vine, thus neither you _all, if you _all _may_ not _be _remaining in me. (JHN_15:4)

OET-RV: 4 Stay in me, and I will stay in you all, because just as a branch can’t bear fruit in isolation when it’s not connected to the vine, neither can you if you don’t stay in me. (JHN 15:4)

MARK 3:24 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘if a kingdom against itself may_be divided not is able’ SR GNT Mark 3:24 word 5

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘if a house against itself may_be divided not will_be able’ SR GNT Mark 3:25 word 6

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MAT 6:34 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘for next will_be worrying about itself sufficient to the day is’ SR GNT Mat 6:34 word 12

OET-LV: 34 Therefore you _all _may_ not _worry for the_ next _day, because/for the_ next _day will _be _worrying about _itself. The evil of _it sufficient to _the day is. (MAT_6:34)

OET-RV: 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves. (MAT 6:34)

MAT 12:25 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘kingdom having_been divided against itself is_being desolated and every’ SR GNT Mat 12:25 word 16

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 27

MAT 12:45 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘and is taking with itself seven other spirits’ SR GNT Mat 12:45 word 6

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 12:45 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘other spirits more_evil than itself and having come_in it is dwelling’ SR GNT Mat 12:45 word 12

LUKE 11:17 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘every kingdom against itself having_been divided is_being desolated and’ SR GNT Luke 11:17 word 15

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:26 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘other spirits more_evil than itself seven and having come_in’ SR GNT Luke 11:26 word 12

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

ROM 8:21 αὐτή (autaʸ) R-···3NFS ‘that also itself the creation will_be_being freed’ SR GNT Rom 8:21 word 4

OET-LV: 21 that also itself the creation will _be _being _freed from the slavery of_ the _corruption, into the freedom of _the glory of _the children of_ the _god. (ROM_8:21)

OET-RV: 21 that it too will be freed from the slavery of corruption and then released into the freedom of the splendour of God’s children, (ROM 8:21)

ROM 8:26 αὐτό (auto) R-···3NNS ‘not we have known but itself the spirit is interceding’ SR GNT Rom 8:26 word 22

OET-LV: 26 And likewise also the spirit is _helping with _the weakness of _us, because/for the who we _may _pray as it _is _fitting, not we _have _known, but itself the spirit is _interceding with _groanings inexpressible. (ROM_8:26)

OET-RV: 26 Similarly the spirit also helps us with our weaknesses, because we don’t even know what to pray for, but the spirit intercedes with groanings that we can’t put into words. (ROM 8:26)

ROM 14:14 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘nothing is unclean by itself except to the one counting’ SR GNT Rom 14:14 word 12

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

1 COR 3:13 αὐτό (auto) R-···3NNS ‘it is the fire itself will_be approving’ SR GNT 1 Cor 3:13 word 22

OET-LV: 13 of _each the work manifest will _be _becoming, because/for the day will _be _making _evident it, because in fire it _is _being _revealed, and of _each his work, what _kind it _is, the fire itself will _be _approving. (CO1_3:13)

OET-RV: 13 then their work will become obvious because it will be revealed on the day of judgement because it will be shown up by fire. The fire will expose what sort of building their work created: (CO1 3:13)

1 COR 11:14 αὐτή (autaʸ) R-···3NFS ‘not_even nature itself is teaching you_all that’ SR GNT 1 Cor 11:14 word 6

OET-LV: 14 Not _even the nature itself is _teaching you _all that a_man on _one _hand if may _be _having _long _hair, a_dishonour to _him it _is, (CO1_11:14)

OET-RV: 14 Doesn’t nature itself teach you all that if a man has long hair, it is a disgrace for him, (CO1 11:14)

1 COR 13:5 ἑαυτῆς (heautaʸs) R-···3GFS Lemma=heautou ‘not is seeking the things of itself not is_being provoked not’ SR GNT 1 Cor 13:5 word 9

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

EPH 4:16 ἑαυτοῦ (heautou) R-···3GNS Lemma=heautou ‘is making to the building of itself in love’ SR GNT Eph 4:16 word 32

OET-LV: 16 from whom all the body, being _joined _together and being _held _together by every joint of _its supply according _to the_working in the_measure of _one each part, the growth of _the body is _making to the_building of _itself in love. (EPH_4:16)

OET-RV: 16 that integrates the entire body together and holds it together by every one of its joints. When each component does its work, the body grows and builds itself up with love. (EPH 4:16)

HEB 9:19 αὐτό (auto) R-···3ANS ‘scarlet and hyssop itself both the scroll’ SR GNT Heb 9:19 word 31

OET-LV: 19 For/Because having _been _spoken every command according _to the law by Mōsaʸs/(Mosheh) to _all the people, having _taken the blood of_ the _calves and of_ the _goats, with water, and wool scarlet, and hyssop, itself both the scroll and all the people, he _sprinkled (HEB_9:19)

OET-RV: 19 Hence after telling all the people all the commands according to the law, Mosheh then took the blood of calves and goats, along with water and scarlet wool, and hyssop branches, and sprinkled both the scroll and all the people (HEB 9:19)

HEB 10:1 αὐτήν (autaʸn) R-···3AFS ‘coming good things not itself the image of the’ SR GNT Heb 10:1 word 11

OET-LV: 10 For/Because a_shadow having the law of _the coming good things, not itself the image of _the matters, in _every year with _the same sacrifices, which they _are _offering to the continual, never are _being _able the ones approaching to _perfect. (HEB_10:1)

OET-RV: 10 The law is a shadow of the good things coming, not the exact image of them. Every year they offer the same sacrifices—over and over but never getting nearer to perfection, (HEB 10:1)

YAC 2:17 ἑαυτήν (heautaʸn) R-···3AFS Lemma=heautou ‘dead it is by itself’ SR GNT Yac 2:17 word 13

OET-LV: 17 Thus also the faith, if not it _may _be _having works, dead it _is by itself. (JAM_2:17)

OET-RV: 17 In other words, faith without the corresponding lifestyle is just dead. (JAM 2:17)

3 YHN 1:12 αὐτῆς (autaʸs) R-···3GFS ‘all and by itself the truth also’ SR GNT 3 Yhn 1:12 word 7

OET-LV: 12 To _Daʸmaʸtrios has _been _attested by all, and by itself the truth, also and we are _testifying, and you _have _known that the testimony of _us true is. (JN3_1:12)

OET-RV: 12 Demetrius has been talked about by everyone and even the truth itself speaks. We have also spoken about him, and you know that what we say is true. (JN3 1:12)

Key: R=pronoun