Strongs G3779

← G3779 ↑ →

οὕτω (hoútō) adverb from G3778; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.

Displaying only every 10^th verse out of 229.

MAT 26:54

OET-LV: 54 Therefore how may_ The scriptures _be _fulfilled, that thus it _is _fitting to _become? (MAT_26:54)

OET-RV: 54 however then the scriptures that tell what will happen wouldn’t get fulfilled.” (MAT 26:54)

HEB 4:4

OET-LV: 4 For/Because he _has _spoken somewhere concerning the seventh day thus: And rested the god on the day the seventh from all the works of _him, (HEB_4:4)

OET-RV: 4 Because somewhere he’s spoken about the seventh day saying:
⇔ ‘And on the seventh day God rested from all his works.’ (HEB 4:4)

CO1 6:5

OET-LV: 5 For/Because shame to _you _all I _am _saying. Thus not there _is among you _all no _one wise, who will _be _able to _distinguish among ^your_midst of _the brother of _him? (CO1_6:5)

OET-RV: 5 I say that to your shame. Don’t you have anyone among you all who can arbitrate between believers? (CO1 6:5)

ACT 7:8

OET-LV: 8 And he _gave to _him the_covenant of _circumcision, and thus he _bore the Isaʼak/(Yiʦḩāq), and circumcised him on _the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

JHN 12:50

OET-LV: 50 And I _have _known that the command of _him is eternal life. Therefore what I am _speaking, as the father has _said to _me, thus I _am _speaking. (JHN_12:50)

OET-RV: 50 And I’m fully aware that obeying his commands leads to living forever. Therefore whenever I speak, I just say whatever the father said to me.” (JHN 12:50)

CO1 7:8

OET-LV: 8 But I _am _saying to _the unmarried and to _the widows, good it _is for _them if they _may _remain as also _I. (CO1_7:8)

OET-RV: 8 Now to the unmarried and to the widows I say that it’s good if they remain like me, (CO1 7:8)

CO1 5:3

OET-LV: 3 I for on _one _hand being _absent the in _body, on _the _other _hand being _present the in _spirit, already have _judged as being _present, the one thus this having _produced. (CO1_5:3)

OET-RV: 3 because even though I’m not there physically, I am present in the spirit, and I’ve already made my judgement about the man who’s doing this, as if I were present. (CO1 5:3)

MAT 5:19

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

ROM 6:11

OET-LV: 11 Thus also you _all, be _counting yourselves to _be dead on _one _hand to_ the _sin, on _the _other _hand living to_ the _god in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (ROM_6:11)

OET-RV: 11 So too, you should be considering yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua. (ROM 6:11)

ROM 1:15

OET-LV: 15 Thus which concerning me, eager am _I also to _you _all who are in Ɽōmaʸ to _good _message _preach. (ROM_1:15)

OET-RV: 15 and so I’m eager to also preach the good message to all of you there in Rome. (ROM 1:15)

MAT 5:47

OET-LV: 47 And if you _all _may _greet the brothers of _you _all only, what additional things are _you _all _doing? Not also the pagans are _doing the same? (MAT_5:47)

OET-RV: 47 And if you’re only polite to your own circle, how is that achieving anything? Aren’t non-Jews just the same? (MAT 5:47)

GAL 4:3

OET-LV: 3 Thus we also, when we _were infants, we _were having _been _enslaved under the principles of _the world. (GAL_4:3)

OET-RV: 3 That’s how it is with us—when we were infants we were enslaved by this world’s principles, (GAL 4:3)

MAT 20:16

OET-LV: 16 Thus the last will _be first, and the first last. (MAT_20:16)

OET-RV: 16 “So the last will be first like that, and the first will be last.” (MAT 20:16)

JHN 21:1

OET-LV: 21 After these things, Yaʸsous revealed himself again to _the apprentices/followers at the sea of_ the _Tiberios, and he _revealed himself thus: (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

CO1 9:24

OET-LV: 24 Not you _all _have _known that the ones in a_stadium running, all on _one _hand are _running, on _the _other _hand one is _receiving the prize? Thus be _running, in _order _that you _all _may _grasp it. (CO1_9:24)

OET-RV: 24 Surely you all know that all the participants in a race run, but only one of them gets the prize? Run in such a way that you get the prize. (CO1 9:24)

MAT 1:18

OET-LV: 18 And the birth the of_Yaʸsous chosen _one /messiah was thus: Maria the mother of _him, having _been _betrothed to_ the _Yōsaʸf, before or/than them to _come _together, she _was _found having in womb by the_ holy _spirit. (MAT_1:18)

OET-RV: 18 Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. (MAT 1:18)

REV 18:21

OET-LV: 21 And took _up one messenger a_stone mighty like stone great, and he _throw it into the sea saying: Thus with _violence will _be _being _thrown Babulōn/(Bāⱱel? ) the great city, and by _no _means not it _may _be _found anymore. (REV_18:21)

OET-RV: 21 Then a powerful messenger picked up a stone the size of a large millstone and threw it into the sea, saying, “The famous city of Babylon will be violently thrown down just like that stone, and she’ll definitely never be seen again. (REV 18:21)

MAT 24:46

OET-LV: 46 Blessed is the that slave, whom the master of _him having _come will _be _finding doing thus. (MAT_24:46)

OET-RV: 46 That slave will be rewarded if the master finds him working faithful when he arrives suddenly. (MAT 24:46)

MRK 9:3

OET-LV: 3 and the clothes of _him became shining exceedingly white, such _as a_launderer on the earth is_ not _able to _whiten thus. (MRK_9:3)

OET-RV: 3 and his clothes turned incredibly shining white—whiter than any bleach could make them. (MRK 9:3)

ACT 13:33

OET-LV: 33 that the god has _fulfilled this to _the children of _us, having _raised _up Yaʸsous/(Yəhōshūˊa), as also in the the second psalm it _has _been _written: you are son of _me, today I have _bore you. (ACT_13:33)

OET-RV: 33 has now been fulfilled for our descendants, now that God brought Yeshua back to life just like it’s written in the second psalm:
⇔ ‘You are my son;
⇔ today I have borne you.’ (ACT 13:33)

ACT 27:44

OET-LV: 44 and the rest, on _one _hand some on planks, on _the _other _hand some on some things which from the ship. And thus it _became, all to _be _brought _safely _through to the land. (ACT_27:44)

OET-RV: 44 and for the others to grab floating planks or something off the ship that would float, and so everyone got safely onto the beach. (ACT 27:44)

JHN 5:21

OET-LV: 21 For/Because as the father is _raising the dead and is _giving _life, thus also the son, is _giving _life whom is _willing. (JHN_5:21)

OET-RV: 21 Because the father brings the dead back to life, giving them new life, so too the son can give life to anyone who he wants. (JHN 5:21)

LUK 12:28

OET-LV: 28 But if the god is_ thus _dressing the grass in the_field being here today, and tomorrow being _thrown into a_furnace, for _how _much rather you _all, little _faith ones? (LUK_12:28)

OET-RV: 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith? (LUK 12:28)

View on BibleHub.