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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
2 Chr C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2 Chr 32 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
OET (OET-LV) Not that Ḩizqiyyāh did_he_remove DOM high_places_of_his and_DOM altars_of_his and_he/it_said to_Yəhūdāh and_to_Yərūshālam/(Jerusalem) to_say to_(the)_face_of/in_front_of/before an_altar one you_all_will_bow_down and_on_it you_all_will_make_smoke.
(Occurrence 0) Has not this same Hezekiah taken away … sacrifices’?
(Some words not found in UHB: ?,not he/it Ḩizqiyyāh remove DOM high_places_of,his and=DOM altars_of,his and=he/it_said to,Judah and,to,Jerusalem to=say to=(the)_face_of/in_front_of/before altar one(ms) worship and,on,it burn_incense )
Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is the same Hezekiah who has taken away … sacrifices.’” or “Hezekiah has taken away … sacrifices.’”
Note 1 topic: figures-of-speech / metonymy
(Occurrence 0) commanded Judah and Jerusalem
(Some words not found in UHB: ?,not he/it Ḩizqiyyāh remove DOM high_places_of,his and=DOM altars_of,his and=he/it_said to,Judah and,to,Jerusalem to=say to=(the)_face_of/in_front_of/before altar one(ms) worship and,on,it burn_incense )
Here “Judah” and “Jerusalem” represent the people who live there. Alternate translation: “commanded the people of Judah and Jerusalem”
32:1-23 The Chronicler summarizes in twenty-three verses the lengthy account of the siege against Jerusalem (cp. 2 Kgs 18:17–19:37; Isa 36–38). God’s response to the attack of King Sennacherib of Assyria was a blessing that resulted from Judah’s and Hezekiah’s faithfulness in seeking the Lord.
OET (OET-LV) Not that Ḩizqiyyāh did_he_remove DOM high_places_of_his and_DOM altars_of_his and_he/it_said to_Yəhūdāh and_to_Yərūshālam/(Jerusalem) to_say to_(the)_face_of/in_front_of/before an_altar one you_all_will_bow_down and_on_it you_all_will_make_smoke.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.