Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΟὐχ οὗτός ἐστιν Ἐζεκίας ὃς περιεῖλε τὰ θυσιαστήρια αὐτοῦ, καὶ τὰ ὑψηλὰ αὐτοῦ, καὶ εἶπε τῷ Ἰούδα καὶ τοῖς κατοικοῦσιν ἐν Ἱερουσαλὴμ, λέγων, κατέναντι τοῦ θυσιαστηρίου τούτου προσκυνήσετε, καὶ ἐπʼ αὐτῷ θυμιάσατε; (Ouⱪ houtos estin Ezekias hos perieile ta thusiastaʸria autou, kai ta hupsaʸla autou, kai eipe tōi Youda kai tois katoikousin en Hierousalaʸm, legōn, katenanti tou thusiastaʸriou toutou proskunaʸsete, kai epʼ autōi thumiasate; )
BrTrIs not this Ezekias who has taken down his altars and his high places, and has spoken to Juda and the dwellers in Jerusalem, saying, Ye shall worship before this altar, and burn incense upon it?
ULTDid not he, Hezekiah, take away his high places and his altars and he said to Judah and to Jerusalem, saying, ‘Before one altar you all must worship, and on it you all must make sacrifice’?
USTHezekiah is the one who told his men to get rid of that god’s high places on the hills, and his altars in the countryside, saying to you people of Jerusalem and other places in Judah, ‘You must worship at only one altar and burn sacrifices on only that altar.’
BSBDid not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’ ?
WEBBEHasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?
NETHezekiah is the one who eliminated the Lord’s high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.”
LSVHas Hezekiah himself not turned aside His high places and His altars, and speaks to Judah and to Jerusalem, saying, You bow yourselves before one altar and you make incense on it?
FBVWasn't it Hezekiah who destroyed the high places and altars of this god and told Judah and Jerusalem,[fn] ‘You must worship at this one altar, and offer sacrifices on it alone’?
32:12Some have argued that the Assyrians misunderstood the nature of Hezekiah's religious reforms. However, it may be that the removal of local “shrines,” even those dedicated to the true God, was not appreciated by some since instead of worshiping locally they all had to go to Jerusalem. This may have caused resentment against Hezekiah which the Assyrians are trying to capitalize on.
T4TIsn’t Hezekiah the one who told his men to get rid of your god Yahweh’s shrines and altars on the hilltops, saying to you people of Jerusalem and other places in Judah, “You must worship at only one altar and burn sacrifices on only that altar”?
BBEHas not this same Hezekiah taken away his high places and his altars, saying to Judah and Jerusalem, Give worship before one altar only, burning offerings on it?
JPSHath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?
ASVHath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
DRAIs it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?
YLTHath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
DrbyHas not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before one altar, and burn incense upon it?
RVHath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense? (Hath not the same Hezekiah taken away his high places and his altars, and commanded Yudah and Yerusalem, saying, Ye/You_all shall worship before one altar, and upon it shall ye/you_all burn incense? )
SLTDid not this Hezekiah remove his heights, and his altars? and he will say to Judah and to Jerusalem, saying, Before one altar shall ye worship and upon it shall ye burn incense?
WbstrHath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
KJB-1769Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it? (Hath not the same Hezekiah taken away his high places and his altars, and commanded Yudah and Yerusalem, saying, Ye/You_all shall worship before one altar, and burn incense upon it? )
KJB-1611Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it? (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaHath not the same Hezekiah taken away his hie places and his altars, and commanded Iudah and Ierusalem, saying, Ye shall worshippe before one altar, and burne incense vpon it? (Hath not the same Hezekiah taken away his high places and his altars, and commanded Yudah and Yerusalem, saying, Ye/You_all shall worship before one altar, and burn incense upon it? )
ClVgNumquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum? (Is_it not/no this it_is Ezechias, who destroyed excelsa of_that, and altars, and ordered Yuda and Yerusalem, saying: My_face/personally altari one adorabitis, and in/into/on himself comburetis incense? )
32:1-23 The Chronicler summarizes in twenty-three verses the lengthy account of the siege against Jerusalem (cp. 2 Kgs 18:17–19:37; Isa 36–38). God’s response to the attack of King Sennacherib of Assyria was a blessing that resulted from Judah’s and Hezekiah’s faithfulness in seeking the Lord.
(Occurrence 0) Has not this same Hezekiah taken away … sacrifices’?
(Some words not found in UHB: ?,not he/it Ḩizqiyyāh remove DOM high_places_of,his and=DOM altars_of,his and=he/it_said to,Judah and,to,Jerusalem to=say to=(the)_face_of/in_front_of/before altar one(ms) worship and,on,it burn_incense )
Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is the same Hezekiah who has taken away … sacrifices.’” or “Hezekiah has taken away … sacrifices.’”
(Some words not found in UHB: ?,not he/it Ḩizqiyyāh remove DOM high_places_of,his and=DOM altars_of,his and=he/it_said to,Judah and,to,Jerusalem to=say to=(the)_face_of/in_front_of/before altar one(ms) worship and,on,it burn_incense )
Here “Judah” and “Jerusalem” represent the people who live there. Alternate translation: “commanded the people of Judah and Jerusalem”
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
