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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Eze C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48
Eze 17 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24
OET (OET-LV) for_so/thus/hence thus my_master he_says YHWH by_the_life of_me if not oath_of_my which he_despised and_covenant_of_my which he_broke and_I_will_give_him/it in/on/at/with_head_of_his.
OET (OET-RV) Therefore the master Yahweh says this: As I live, wasn’t it my promise that he despised and my agreement that he broke? Therefore I’ll cause him to be punished for what he did.
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) was it not my oath that he despised and my covenant that he broke?
(Some words not found in UHB: for=so/thus/hence thus he/it_had_said my=master GOD he/it_lived I if not oath_of,my which/who despised and,covenant_of,my which/who broke and=I_will_give=him/it in/on/at/with,head_of,his )
Yahweh asks this leading question to emphasize the affirmative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it was my oath that the king of Jerusalem despised and my covenant that he broke.”
Note 2 topic: figures-of-speech / idiom
(Occurrence 0) I will bring his punishment on his head
(Some words not found in UHB: for=so/thus/hence thus he/it_had_said my=master GOD he/it_lived I if not oath_of,my which/who despised and,covenant_of,my which/who broke and=I_will_give=him/it in/on/at/with,head_of,his )
The idiom “bring … on his head” means that he will experience this punishment. See how you translated this idiom in [Ezekiel 11:21](../11/21.md). Alternate translation: “I will cause him to suffer his punishment”
17:1-24 This chapter uses a riddle, a form of metaphorical speech that both conceals and reveals. It is also a fable, a story that communicates a moral message about humans by transposing it into the world of plants and animals. The imaginative context creates a distance between the story and the reality and thus disarms the hearer’s defenses against an unpalatable message.
OET (OET-LV) for_so/thus/hence thus my_master he_says YHWH by_the_life of_me if not oath_of_my which he_despised and_covenant_of_my which he_broke and_I_will_give_him/it in/on/at/with_head_of_his.
OET (OET-RV) Therefore the master Yahweh says this: As I live, wasn’t it my promise that he despised and my agreement that he broke? Therefore I’ll cause him to be punished for what he did.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.