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OET interlinear YHN (JHN) 6:52

◄ ← YHN (JHN) 6:52 ↓ → ► ║ ≡ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. ἐμάχοντο
    2. maχomai
    3. were quarrelling
    4. -
    5. 31640
    6. VIIM3··P
    7. ˓were˒ quarrelling
    8. ˓were˒ quarrelling
    9. -
    10. Y32
    11. 67917
    1. Οὖν
    2. oun
    3. Therefore
    4. -
    5. 37670
    6. C·······
    7. therefore
    8. therefore
    9. PS
    10. Y32
    11. 67918
    1. πρός
    2. pros
    3. with
    4. -
    5. 43140
    6. P·······
    7. with
    8. with
    9. -
    10. Y32
    11. 67919
    1. ἀλλήλους
    2. allēlōn
    3. one another
    4. -
    5. 2400
    6. R····AMP
    7. one_another
    8. one_another
    9. -
    10. Y32; R67922
    11. 67920
    1. οἱ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····NMP
    7. the
    8. the
    9. -
    10. Y32
    11. 67921
    1. Ἰουδαῖοι
    2. ioudaios
    3. Youdaiōns
    4. -
    5. 24530
    6. S····NMP
    7. Youdaiōns
    8. Jews
    9. U
    10. Y32; F67920; F67925; F67929; F67938; F67941; F67947; F67952; F67960; F67968; F67972
    11. 67922
    1. πρός
    2. pros
    3. -
    4. -
    5. 43140
    6. P·······
    7. with
    8. with
    9. -
    10. -
    11. 67923
    1. ἀλλήλους
    2. allēlōn
    3. -
    4. -
    5. 2400
    6. R····AMP
    7. one_another
    8. one_another
    9. -
    10. -
    11. 67924
    1. λέγοντες
    2. legō
    3. saying
    4. -
    5. 30040
    6. VPPA·NMP
    7. saying
    8. saying
    9. -
    10. Y32; R67922
    11. 67925
    1. Πῶς
    2. pōs
    3. How
    4. -
    5. 44590
    6. D·······
    7. how
    8. how
    9. D
    10. Y32
    11. 67926
    1. οὖν
    2. oun
    3. -
    4. -
    5. 37670
    6. C·······
    7. therefore
    8. therefore
    9. -
    10. -
    11. 67927
    1. δύναται
    2. dunamai
    3. is able
    4. -
    5. 14100
    6. VIPM3··S
    7. ˓is˒ able
    8. ˓is˒ able
    9. -
    10. Y32
    11. 67928
    1. ἡμῖν
    2. egō
    3. -
    4. -
    5. 14730
    6. R···1D·P
    7. us
    8. us
    9. -
    10. R67922
    11. 67929
    1. οὗτος
    2. houtos
    3. this one
    4. -
    5. 37780
    6. R····NMS
    7. this ‹one›
    8. this ‹one›
    9. -
    10. Y32; R67731; Person=Jesus
    11. 67930
    1. ἡμῖν
    2. egō
    3. to us
    4. -
    5. 14730
    6. R···1D·P
    7. ˱to˲ us
    8. ˱to˲ us
    9. -
    10. Y32
    11. 67931
    1. δοῦναι
    2. didōmi
    3. to give
    4. give
    5. 13250
    6. VNAA····
    7. ˓to˒ give
    8. ˓to˒ give
    9. -
    10. Y32; R67731; Person=Jesus
    11. 67932
    1. ἡμῖν
    2. egō
    3. -
    4. -
    5. 14730
    6. R···1D·P
    7. us
    8. us
    9. -
    10. -
    11. 67933
    1. τήν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. Y32
    11. 67934
    1. σάρκα
    2. sarka
    3. flesh
    4. flesh
    5. 45610
    6. N····AFS
    7. flesh
    8. flesh
    9. -
    10. Y32
    11. 67935
    1. δοῦναι
    2. didōmi
    3. -
    4. -
    5. 13250
    6. VNAA····
    7. ˓to˒ give
    8. ˓to˒ give
    9. -
    10. -
    11. 67936
    1. αὐτοῦ
    2. autos
    3. of him
    4. his
    5. 8460
    6. R···3GMS
    7. ˱of˲ him
    8. ˱of˲ him
    9. -
    10. Y32; R67731; Person=Jesus
    11. 67937
    1. φαγεῖν
    2. esthiō
    3. to eat
    4. eat
    5. 20680
    6. VNAA····
    7. ˓to˒ eat
    8. ˓to˒ eat
    9. -
    10. Y32; R67922
    11. 67938

OET (OET-LV) Therefore the Youdaiōns were_quarrelling with one_another saying:
How is_ this one _able to_give to_us the flesh of_him to_eat?

OET (OET-RV) At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?”

SIL Open Translator’s Notes:

Section 6:22–59: Jesus is the bread that gives life

In this section Jesus spoke in figurative language about how he himself is the source of eternal life. He called himself “the bread of life” and said that people must “eat” his flesh and “drink” his blood. These words caused a lot of argument.

Paragraph 6:52–59

This paragraph continues Jesus’ extended metaphor comparing himself to bread/food. The people did not understand what he meant by eating the bread/food. In Jesus’ response he talked about eating his flesh and drinking his blood. Church groups understand the meaning of what Jesus said in different ways. Here are the two major interpretations:

  1. Jesus used the words “eat” and “drink” figuratively. He meant that people must believe in the Son of Man and receive him personally so that they would have life. He is spiritual food and spiritual drink, giving spiritual life and strength to those who trust him.

  2. Jesus was referring to communion and so the words “eat” and “drink” should be understood more literally. He meant that people must take communion to have spiritual life and strength.

Some of the disciples that heard Jesus understood his words literally. And today, church groups understand this passage in different ways. So it is recommended that you translate it more literally. Do not explain Jesus’ expressions in your translation.

6:52a

At this, the Jews began to argue among themselves,

At this, the Jews began to argue among themselves: The word argue indicates that the people did not understand the metaphor of eating the bread. They began to argue with one another about what Jesus might mean.

Here are other ways to translate this clause:

Then the people began arguing with each other about what he meant. (NLT)

This started an angry argument among them. (GNT)

the Jews: As in 6:41a, the phrase the Jews probably refers to the people who opposed Jesus at that time. Translate this phrase in a way that indicates that it is the same group as in 6:41a.

6:52b

“How can this man give us His flesh to eat?”

How can this man give us His flesh to eat?: This is a rhetorical question. It makes this a strong statement that giving one’s own flesh to eat is impossible, something that people cannot even think about. Jesus did not mean that they should eat his body, but the people thought that he might have said that. And that possibility disturbed them.

Even though the question is rhetorical, it also implies a real question: “Whatever does he mean?” or “What can he be talking about?” There are several ways to translate this rhetorical question:

this man: The Greek word that the BSB translates as this man is more literally “this one.” The people were not speaking with respect. They were referring to Jesus in an insulting way. Use an expression that is natural in your language. For example:

this person

this one

uW Translation Notes:

Note 1 topic: figures-of-speech / synecdoche

οὖν & οἱ Ἰουδαῖοι

(Some words not found in SR-GNT: ἐμάχοντο Οὖν πρός ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τήν σάρκα αὐτοῦ φαγεῖν)

Here, the Jews refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md).

Note 2 topic: writing-quotations

ἐμάχοντο & πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες

˓were˒_quarrelling & (Some words not found in SR-GNT: ἐμάχοντο Οὖν πρός ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τήν σάρκα αὐτοῦ φαγεῖν)

Consider natural ways of introducing direct quotations in your language. Alternate translation: [then the Jews began to argue among themselves, and they said]

Note 3 topic: figures-of-speech / rquestion

πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν

(Some words not found in SR-GNT: ἐμάχοντο Οὖν πρός ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τήν σάρκα αὐτοῦ φαγεῖν)

The Jewish leaders are using the form of a question to emphasize that they are reacting negatively to what Jesus has said about his flesh. If this might be misunderstood in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: [There is no way that this one is able to give us his flesh to eat!]

Note 4 topic: figures-of-speech / metonymy

τὴν σάρκα

(Some words not found in SR-GNT: ἐμάχοντο Οὖν πρός ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τήν σάρκα αὐτοῦ φαγεῖν)

John records the Jews using flesh to refer to Jesus’ whole physical body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: [his body]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Therefore
    2. -
    3. 37670
    4. PS
    5. oun
    6. C-·······
    7. therefore
    8. therefore
    9. PS
    10. Y32
    11. 67918
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMP
    6. the
    7. the
    8. -
    9. Y32
    10. 67921
    1. Youdaiōns
    2. -
    3. 24530
    4. U
    5. ioudaios
    6. S-····NMP
    7. Youdaiōns
    8. Jews
    9. U
    10. Y32; F67920; F67925; F67929; F67938; F67941; F67947; F67952; F67960; F67968; F67972
    11. 67922
    1. were quarrelling
    2. -
    3. 31640
    4. maχomai
    5. V-IIM3··P
    6. ˓were˒ quarrelling
    7. ˓were˒ quarrelling
    8. -
    9. Y32
    10. 67917
    1. with
    2. -
    3. 43140
    4. pros
    5. P-·······
    6. with
    7. with
    8. -
    9. Y32
    10. 67919
    1. one another
    2. -
    3. 2400
    4. allēlōn
    5. R-····AMP
    6. one_another
    7. one_another
    8. -
    9. Y32; R67922
    10. 67920
    1. saying
    2. -
    3. 30040
    4. legō
    5. V-PPA·NMP
    6. saying
    7. saying
    8. -
    9. Y32; R67922
    10. 67925
    1. How
    2. -
    3. 44590
    4. D
    5. pōs
    6. D-·······
    7. how
    8. how
    9. D
    10. Y32
    11. 67926
    1. is
    2. -
    3. 14100
    4. dunamai
    5. V-IPM3··S
    6. ˓is˒ able
    7. ˓is˒ able
    8. -
    9. Y32
    10. 67928
    1. this one
    2. -
    3. 37780
    4. houtos
    5. R-····NMS
    6. this ‹one›
    7. this ‹one›
    8. -
    9. Y32; R67731; Person=Jesus
    10. 67930
    1. able
    2. -
    3. 14100
    4. dunamai
    5. V-IPM3··S
    6. ˓is˒ able
    7. ˓is˒ able
    8. -
    9. Y32
    10. 67928
    1. to give
    2. give
    3. 13250
    4. didōmi
    5. V-NAA····
    6. ˓to˒ give
    7. ˓to˒ give
    8. -
    9. Y32; R67731; Person=Jesus
    10. 67932
    1. to us
    2. -
    3. 14730
    4. egō
    5. R-···1D·P
    6. ˱to˲ us
    7. ˱to˲ us
    8. -
    9. Y32
    10. 67931
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AFS
    6. the
    7. the
    8. -
    9. Y32
    10. 67934
    1. flesh
    2. flesh
    3. 45610
    4. sarka
    5. N-····AFS
    6. flesh
    7. flesh
    8. -
    9. Y32
    10. 67935
    1. of him
    2. his
    3. 8460
    4. autos
    5. R-···3GMS
    6. ˱of˲ him
    7. ˱of˲ him
    8. -
    9. Y32; R67731; Person=Jesus
    10. 67937
    1. to eat
    2. eat
    3. 20680
    4. esthiō
    5. V-NAA····
    6. ˓to˒ eat
    7. ˓to˒ eat
    8. -
    9. Y32; R67922
    10. 67938

OET (OET-LV) Therefore the Youdaiōns were_quarrelling with one_another saying:
How is_ this one _able to_give to_us the flesh of_him to_eat?

OET (OET-RV) At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?”

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← YHN (JHN) 6:52 ↑ → ► ║ ≡ ©