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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Ki C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22
1Ki 22 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53
OET (OET-LV) And_ the_king_of _he/it_ascended of_Yisrāʼēl/(Israel) and_Yəhōshāfāţ/(Jehoshaphat)[fn] the_king_of Yəhūdāh/(Judah) Rāʼmōt Gilˊād.
22:29 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
OET (OET-RV) So so Israel’s King Ahav and Yehudah’s King Yehoshafat left to go and attack Ramot-Gilead,
Note 1 topic: figures-of-speech / synecdoche
Ahab, the king of Israel, and Jehoshaphat, the king of Judah, went up
(Some words not found in UHB: and=he/it_ascended king Yisrael and,Jehoshaphat king Yehuda Rāʼmōt- -gilead )
Here the kings represent themselves accompanied by their armies. Alternate translation: “Ahab, the king of Israel, and Jehoshaphat, the king of Judah led their armies up”
22:29-33 Ahab hoped to avoid direct reprisal from Ben-hadad by wearing a disguise. By urging Jehoshaphat to wear his royal robes, Ahab hoped to escape detection and thwart Micaiah’s prophecy.
OET (OET-LV) And_ the_king_of _he/it_ascended of_Yisrāʼēl/(Israel) and_Yəhōshāfāţ/(Jehoshaphat)[fn] the_king_of Yəhūdāh/(Judah) Rāʼmōt Gilˊād.
22:29 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
OET (OET-RV) So so Israel’s King Ahav and Yehudah’s King Yehoshafat left to go and attack Ramot-Gilead,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.