Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)ThenMosheh told the people, “You mustn’t be afraid. Stand still and see how Yahweh saves you all—he’s going to do it today, because any Egyptians that you see today, you’ll never, ever see them again.
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΕἶπε δὲ Μωυσῆς πρὸς τὸν λαὸν, θαρσεῖτε, στῆτε καὶ ὁρᾶτε τὴν σωτηρίαν τὴν παρὰ τοῦ Κυρίου, ἣν ποιήσει ἡμῖν σήμερον· ὃν τρόπον γὰρ ἑωράκατε τοὺς Αἰγυπτίους σήμερον, οὐ προσθήσεσθε ἔτι ἰδεῖν αὐτοὺς εἰς τὸν αἰῶνα χρόνον· (Eipe de Mōusaʸs pros ton laon, tharseite, staʸte kai horate taʸn sōtaʸrian taʸn para tou Kuriou, haʸn poiaʸsei haʸmin saʸmeron; hon tropon gar heōrakate tous Aiguptious saʸmeron, ou prosthaʸsesthe eti idein autous eis ton aiōna ⱪronon; )
BrTrAnd Moses said to the people, Be of good courage: stand and see the salvation which is from the Lord, which he will work for us this day; for as ye have seen the Egyptians to-day, ye shall see them again no more for ever.
ULTAnd Moses said to the people, “You must not fear! Stand still and see the salvation of Yahweh, that he will do for you today. For the Egyptians whom you see today you will not repeat seeing again until eternity.
USTMoses said to the people, “Do not be afraid! Stand strong and see how Yahweh will rescue you. He will save you today, and you will never see the Egyptians that you are looking at today again.
BSB § But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
WEBBEMoses said to the people, “Don’t be afraid. Stand still, and see the salvation of the LORD, which he will work for you today; for you will never again see the Egyptians whom you have seen today.
NETMoses said to the people, “Do not fear! Stand firm and see the salvation of the Lord that he will provide for you today; for the Egyptians that you see today you will never, ever see again.
LSVAnd Moses says to the people, “Do not fear, station yourselves, and see the salvation of YHWH, which He does for you today; for as you have seen the Egyptians today, you add no more to see them for all time;
FBVBut Moses said to the people, “Do not be afraid. Stand where you are and you will see how the Lord will save you today. The Egyptians you see right now, you will never see again!
T4TMoses/I replied to the people, “Do not be afraid! Be brave, and see how Yahweh will rescue you! He will save you today, and the result will be that the Egyptians that you are looking at today—you will never see them again!
LEBAnd Moses said to the people, “You must not be afraid. Stand still and see the salvation of Yahweh, which he will accomplish for you today, because the Egyptians whom you see today you will see never again.
BBEBut Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.
JPSAnd Moses said unto the people: 'Fear ye not, stand still, and see the salvation of the LORD, which He will work for you to-day; for whereas ye have seen the Egyptians to-day, ye shall see them again no more for ever.
ASVAnd Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
DRAAnd Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.
YLTAnd Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them — to the age;
DrbyAnd Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
RVAnd Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will work for you today: for the Egyptians whom ye have seen today, ye shall see them again no more for ever.
WbstrAnd Moses said to the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
KJB-1769¶ And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.[fn] (¶ And Moses said unto the people, Fear ye/you_all not, stand still, and see the salvation of the LORD, which he will show to you to day: for the Egyptians whom ye/you_all have seen to day, ye/you_all shall see them again no more forever. )
14.13for the…: or, for whereas ye have seen the Egyptians to day
KJB-1611¶ [fn]And Moses saide vnto the people, Feare ye not, stand still, and see the saluation of the LORD, which he will shew to you to day: for the Egyptians whom ye haue seene to day, ye shall see them againe no more for euer. (Modernised spelling is same as from KJB-1769 above apart from footnotes)
14:13Or, For whereas you haue seene the Egyptians to day, &c.
BshpsAnd Moyses saide vnto the people: Feare ye not, stande styll, and beholde the saluation of the Lorde whiche he wyll shewe to you this day: For ye that haue seene the Egyptians this day, shal see them no more for euer. (And Moses said unto the people: Fear ye/you_all not, stand still, and behold the salvation of the Lord which he will show to you this day: For ye/you_all that have seen the Egyptians this day, shall see them no more forever.)
GnvaThen Moses sayde to the people, Feare ye not, stand still, and beholde the saluation of the Lord which he will shew to you this day. For the Egyptians, whome ye haue seene this day, ye shall neuer see them againe. (Then Moses said to the people, Fear ye/you_all not, stand still, and behold the salvation of the Lord which he will show to you this day. For the Egyptians, whom ye/you_all have seen this day, ye/you_all shall never see them again. )
CvdlMoses sayde vnto the people: Feare you not, stonde styll, and beholde, what a saluacion the LORDE shall shewe vpon you this daye: for these Egipcians whom ye se this daye, shall ye neuer se more for euer: (Moses said unto the people: Fear you not, stand still, and behold, what a saluacion the LORD shall show upon you this day: for these Egyptians whom ye/you_all see this day, shall ye/you_all never see more forever:)
WyclAnd Moises seide to the puple, Nyle ye drede, stonde ye, and `se ye the grete werkys of God, whiche he schal do to dai; for ye schulen no more se Egipcians, whiche ye seen now, til in to with outen ende; (And Moses said to the people, Nyle ye/you_all drede, stand ye/you_all, and `se ye/you_all the great werkys of God, which he shall do to dai; for ye/you_all should no more see Egyptians, which ye/you_all seen now, till in to without ende;)
LuthMose sprach zum Volk: Fürchtet euch nicht, stehet fest und sehet zu was für ein Heil der HErr heute an euch tun wird. Denn diese Ägypter, die ihr heute sehet, werdet ihr nimmermehr sehen ewiglich. (Mose spoke for_the people: Fürchtet you not, stands fest and sehet to what/which for a Heil the/of_the LORD heute at you do/put wird. Because this/these Ägypter, the you/their/her heute sehet, becomet you/their/her nevermore see ewiglich.)
ClVgEt ait Moyses ad populum: Nolite timere: state, et videte magnalia Domini quæ facturus est hodie: Ægyptios enim, quos nunc videtis, nequaquam ultra videbitis usque in sempiternum.[fn] (And he_said Moyses to the_people: Don't timere: state, and videte magnalia Master which facturus it_is hodie: Ægyptios because, which now videtis, nequaquam ultra videbitis until in sempiternum. )
14.13Ægyptios enim quos nunc, etc. AUG. quæst. 5 in Exod. Sicut enim vidistis Ægyptios hodie, non apponetis amplius videre eos in æternum tempus. Quomodo autem sunt accipienda hæc ververba, cum viderint postea Isrælitæ Ægyptios? An quia isti qui tunc videbant, non eos ulterius viderunt, quia et illi mortui sunt qui sequebantur, et isti omnes quisque die mortis suæ? Nam posteri eorum viderunt posteros illorum. An, non eos videbitis sicut hodie, intelligendum est, non sicut hodie persequentes et inimicos, ut nulla sit quæstio nec de æterno tempore quod hic posuit, quia etsi videbunt se utrique tempore resurrectionis, non sic ut hodie.
14.13Ægyptios because which nunc, etc. AUG. quæst. 5 in Exod. Sicut because vidistis Ægyptios hodie, not/no apponetis amplius videre them in eternal tempus. Quomodo however are accipienda these_things ververba, when/with viderint postea Isrælitæ Ægyptios? An because isti who tunc videbant, not/no them ulterius viderunt, because and illi mortui are who sequebantur, and isti everyone quisque day mortis suæ? Nam posteri their viderunt posteros illorum. An, not/no them videbitis like hodie, intelligendum it_is, not/no like hodie persequentes and inimicos, as nulla let_it_be quæstio but_not about æterno tempore that this posuit, because etsi videbunt se utrique tempore resurrectionis, not/no so as hodie.
14:5-14 Because there was no real repentance on the part of Pharaoh and his officials, once the immediate terror of their experience had worn off, their self-interest reasserted itself and they determined to recapture their slave labor.
and,see DOM salvation YHWH which/who he/it_made/did to/for=you_all the=day
If your language does not use an abstract noun for the idea of salvation, you can express the same idea in another way. Alternate translation: “and see what Yahweh will do for you today, he will save you”
לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד־עוֹלָֽם
not you_all_will_repeat to,see,them again/more until forever
This statement is very extended for emphasis on its certainty. Alternate translation: “you will not see them again forever”
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
