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BSB § When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
OEB No OEB EXO book available
WEBBE The king of Egypt was told that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, “What is this we have done, that we have let Israel go from serving us?”
WMBB (Same as above)
NET When it was reported to the king of Egypt that the people had fled, the heart of Pharaoh and his servants was turned against the people, and the king and his servants said, “What in the world have we done? For we have released the people of Israel from serving us!”
LSV And it is declared to the king of Egypt that the people have fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, “What [is] this we have done, that we have sent Israel away from our service?”
FBV When the king of Egypt found out that the Israelites had left in a hurry, Pharaoh and his officials changed their minds about what had happened and said, “What have we done? We have let all these Israelite slaves go!”
T4T When someone told the king that the Israeli people had left during the night, he and his officials changed their minds and said, “◄What have we done?/What we have done was stupid!► [RHQ] The Israeli people will no longer be our slaves!”
LEB And it was told to the king of Egypt that the people fled, and the heart of Pharaoh was changed and that of his servants toward the people, and they said, “What is this we have done, that we have released Israel from serving us!”
BBE And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?
Moff No Moff EXO book available
JPS And it was told the king of Egypt that the people were fled; and the heart of Pharaoh and of his servants was turned towards the people, and they said: 'What is this we have done, that we have let Israel go from serving us?
ASV And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
DRA And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?
YLT And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What [is] this we have done? that we have sent Israel away from our service.'
Drby And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?
RV And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
Wbstr And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
KJB-1769 ¶ And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
KJB-1611 ¶ And it was told the King of Egypt, that the people fled: And the heart of Pharaoh and of his seruants was turned against the people, and they said, Why haue wee done this, that we haue let Israel goe from seruing vs?
(¶ And it was told the King of Egypt, that the people fled: And the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from seruing us?)
Bshps And it was tolde the kyng of Egypt that the people fledde. And the heart of Pharao and of his seruauntes turned agaynst the people, and they said: Why haue we done this, that we haue let Israel go out of our seruice?
(And it was told the king of Egypt that the people fled. And the heart of Pharaoh and of his servants turned against the people, and they said: Why have we done this, that we have let Israel go out of our service?)
Gnva Then it was told the King of Egypt, that the people fled: and the heart of Pharaoh and of his seruants was turned against the people, and they sayde, Why haue we this done, and haue let Israel go out of our seruice?
(Then it was told the King of Egypt, that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we this done, and have let Israel go out of our service? )
Cvdl And whan it was tolde ye kinge of Egipte, yt ye people fled, his hert & his seruauntes were turned agaynst ye people, & saide: Why haue we done this, that we haue let Israel go, yt they shulde not serue vs?
(And when it was told ye/you_all king of Egypt, it ye/you_all people fled, his heart and his servants were turned against ye/you_all people, and said: Why have we done this, that we have let Israel go, it they should not serve us?)
Wyc And it was teld to the kyng of Egipcians, that the puple hadde fled; and the herte of Farao and of hise seruauntis was chaungid on the puple, and thei seiden, What wolden we do, that we leften Israel, that it schulde not serue us?
(And it was teld to the king of Egyptians, that the people had fled; and the heart of Pharaoh and of his servants was chaungid on the people, and they said, What wolden we do, that we left Israel, that it should not serve us?)
Luth Und da es dem Könige in Ägypten ward angesagt, daß das Volk war geflohen, ward sein Herz verwandelt und seiner Knechte gegen das Volk, und sprachen: Warum haben wir das getan, daß wir Israel haben gelassen, daß sie uns nicht dieneten?
(And there it to_him kings/king in Egypt what/which angesagt, that the people what/which geflohen, what/which his heart verwandelt and his servants gegen the people, and said: Warum have we/us the did, that we/us Israel have gelassen, that they/she/them us/to_us/ourselves not served?)
ClVg Et nuntiatum est regi Ægyptiorum quod fugisset populus: immutatumque est cor Pharaonis et servorum ejus super populo, et dixerunt: Quid voluimus facere ut dimitteremus Israël, ne serviret nobis?
(And nuntiatum it_is regi Ægyptiorum that fugisset populus: immutatumque it_is heart Pharaonis and servorum his over to_the_people, and dixerunt: Quid voluimus facere as to_releasemus Israel, not serviret nobis? )
BrTr And it was reported to the king of the Egyptians that the people had fled: and the heart of Pharao was turned, and that of his servants against the people; and they said, What is this that we have done, to let the children of Israel go, so that they should not serve us?
BrLXX Καὶ ἀνηγγέλη τῷ βασιλεῖ τῶν Αἰγυπτίων ὅτι πέφευγεν ὁ λαός· καὶ μετεστράφη ἡ καρδία Φαραὼ, καὶ τῶν θεραπόντων αὐτοῦ, ἐπὶ τὸν λαὸν, καὶ εἶπαν, τί τοῦτο ἐποιήσαμεν, τοῦ ἐξαποστεῖλαι τοὺς υἱοὺς Ἰσραὴλ, τοῦ μὴ δουλεύειν ἡμῖν;
(Kai anaʸngelaʸ tōi basilei tōn Aiguptiōn hoti pefeugen ho laos; kai metestrafaʸ haʸ kardia Faraō, kai tōn therapontōn autou, epi ton laon, kai eipan, ti touto epoiaʸsamen, tou exaposteilai tous huious Israaʸl, tou maʸ douleuein haʸmin; )
UTN uW Translation Notes:
Note 1 topic: figures-of-speech / activepassive
וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם
and,told to,king Miʦrayim/(Egypt)
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then someone told the king of Egypt”
בָרַ֖ח
fled
Alternate translation: “had run away”
Note 2 topic: figures-of-speech / metonymy
וַ֠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַעֲבָדָיו֙ אֶל־הָעָ֔ם
and,changed minds Farˊoh and,officials,his to/towards the,people
Here, heart refers to their attitudes toward the Israelites. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “and Pharaoh and his servants changed their attitude about the people”
Note 3 topic: figures-of-speech / activepassive
וַ֠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַעֲבָדָיו֙ אֶל־הָעָ֔ם
and,changed minds Farˊoh and,officials,his to/towards the,people
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Pharaoh and his servants turned their hearts to the people”
אֶל־הָעָ֔ם
to/towards the,people
Alternate translation: “against the Israelites”
Note 4 topic: figures-of-speech / rquestion
מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵעָבְדֵֽנוּ
what? this done that/for/because/then/when let_~_go DOM Yisrael from,serving,us
They asked this question to show they thought they had done a foolish thing. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We should not have let the Israelites go free from working for us!”
Note 5 topic: grammar-collectivenouns
יִשְׂרָאֵ֖ל
Yisrael
This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites”
BMM BibleMapper.com Maps:
The Route of the Exodus
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.