Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)Yes, watch me! I’ll strengthen the resolve of the Egyptians and they’ll enter between the seaafter them. Then I’ll be honoured because of what will happen toFar’oh and all his army, and his chariots and his horsemen.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἰδοὺ ἐγὼ σκληρυνῶ τὴν καρδίαν Φαραὼ, καὶ τῶν Αἰγυπτίων πάντων, καὶ εἰσελεύσονται ὀπίσω αὐτῶν· καὶ ἐνδοξασθήσομαι ἐν Φαραῷ, καὶ ἐν πάσῃ τῇ στρατιᾷ αὐτοῦ, καὶ ἐν τοῖς ἅρμασι, καὶ ἐν τοῖς ἵπποις αὐτοῦ. (Kai idou egō sklaʸrunō taʸn kardian Faraō, kai tōn Aiguptiōn pantōn, kai eiseleusontai opisō autōn; kai endoxasthaʸsomai en Faraōi, kai en pasaʸ taʸ stratia autou, kai en tois harmasi, kai en tois hippois autou. )
BrTrAnd lo! I will harden the heart of Pharao and of all the Egyptians, and they shall go in after them; and I will be glorified upon Pharao, and on all his host, and on his chariots and his horses.
ULTAnd behold me! I will strengthen the heart of the Egyptians, and they will enter after them. And I will be glorified because of Pharaoh and because of all his army, because of his chariots and because of his horsemen.
USTWatch me! I will make the Egyptians stubborn so that they will chase the Israelites. Then, because of what I will do to the king, his army, his chariots, and his horsemen, people will revere me.
BSBAnd I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.
WEBBEBehold, I myself will harden the hearts of the Egyptians, and they will go in after them. I will get myself honour over Pharaoh, and over all his armies, over his chariots, and over his horsemen.
NETAnd as for me, I am going to harden the hearts of the Egyptians so that they will come after them, that I may be honored because of Pharaoh and his army and his chariots and his horsemen.
LSVAnd I—behold, I am strengthening the heart of the Egyptians, and they go in after them, and I am honored by Pharaoh, and by all his force, by his chariots, and by his horsemen;
FBVI will give Egyptians a stubborn, hard-hearted attitude so that they will chase in after them. Then I will gain respect through what happens to Pharaoh and all his army, chariots, and horsemen.
T4TI will make the Egyptians stubborn, so that they will try to follow you. And then as a result of what I will do to the king and his army and his chariots and his horsemen, my people will praise/thank me.
LEBAnd as for me, look, I am about to harden the heart of the Egyptians so that they come after them, and I will display my glory through Pharaoh and through all of his army, through his chariots and through his charioteers.
BBEAnd I will make the heart of the Egyptians hard, and they will go in after them: and I will be honoured over Pharaoh and over his army, his war-carriages, and his horsemen.
JPSAnd I, behold, I will harden the hearts of the Egyptians, and they shall go in after them; and I will get Me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
ASVAnd I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
DRAAnd I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.
YLT'And I — lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;
DrbyAnd I, behold, I will harden the hearts of the Egyptians, and they shall pursue after them; and I will glorify myself in Pharaoh and in all his host, in his chariots and in his horsemen.
RVAnd I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
WbstrAnd I, behold I, will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots and upon his horsemen.
KJB-1769And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
KJB-1611And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen. (Modernised spelling is same as from KJB-1769 above)
BshpsAnd beholde I euen I wyll harden the heart of the Egyptians, and they shall folowe after them: and I wyll get me honour vpon Pharao, and vpon all his hoast, and vpon his charettes, and vpon his horsemen. (And behold I even I will harden the heart of the Egyptians, and they shall follow after them: and I will get me honour upon Pharaoh, and upon all his hoast, and upon his chariots, and upon his horsemen.)
GnvaAnd I, beholde, I will harden the heart of the Egyptians, that they may follow them, and I wil get me honour vpon Pharaoh, and vpon all his host, vpon his charets, and vpon his horsemen. (And I, behold, I will harden the heart of the Egyptians, that they may follow them, and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. )
CvdlBeholde, I wyll harden ye hert of the Egipcians, yt they shall folowe after you. Thus wyl I get me honoure vpon Pharao, & vpon all his power, vpo his charettes and horsmen: (Behold, I will harden ye/you_all heart of the Egyptians, it they shall follow after you. Thus will I get me honoure upon Pharaoh, and upon all his power, upo his chariots and horsmen:)
WyclForsothe Y schal make hard the herte of Egipcians, that thei pursue you, and Y schal be glorified in Farao, and in al the oost of hym, and in the charis, and in the knyytis of hym; (Forsothe I shall make hard the heart of Egyptians, that they pursue you, and I shall be glorified in Pharaoh, and in all the oost of him, and in the chariots, and in the knyytis of him;)
LuthSiehe, ich will das Herz der Ägypter verstocken, daß sie euch nachfolgen. So will ich Ehre einlegen an dem Pharao und an aller seiner Macht, an seinen Wagen und Reitern. (See, I will the heart the/of_the Ägypter verstocken, that they/she/them you nachfolgen. So will I Ehre einlegen at to_him Pharao and at aller his Macht, at his Wagen and Reitern.)
ClVgEgo autem indurabo cor Ægyptiorum ut persequantur vos: et glorificabor in Pharaone, et in omni exercitu ejus, et in curribus et in equitibus illius. (I however indurabo heart Ægyptiorum as persequantur vos: and glorificabor in Pharaone, and in all exercitu his, and in curribus and in equitibus illius. )
14:17My great glory: The Hebrew word translated “glory” (kabod) connotes weightiness, significance, and reality. God demonstrated his authenticity while showing that all the political, military, and material glory of one of the greatest human cultures was only the thinnest of veils.
Here, behold me is an expression meant to focus the attention of the listener on what the speaker is about to say. In this case, Yahweh is drawing attention to his next actions. Alternate translation: “Look at what I will do”
harden DOM hearts from_Miʦrayim/(Miʦrayim/(Egypt))s
This means that God will make them stubborn. Their stubborn attitude is spoken of as if their hearts were “strong.” If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in 4:21. Alternate translation: “I will cause the Egyptians to be stubborn”
וְיָבֹ֖אוּ אַחֲרֵיהֶ֑ם
and,go_in after,them
Alternate translation: “so that the Egyptians will go into the sea after the Israelites”
Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. See how you translated a similar phrase in 14:4Alternate translation: “And I will be glorified because of what I do to Pharaoh, all his army, his chariots, and his horsemen”
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And people will glorify me”
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
