Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB EXO book available
WEBBE The LORD said to Moses, “Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” Moses told the words of the people to the LORD.
WMBB (Same as above)
NET The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people may hear when I speak with you and so that they will always believe in you.” And Moses told the words of the people to the Lord.
LSV And YHWH says to Moses, “Behold, I am coming to you in the thickness of the cloud, so that the people hear in My speaking with you, and also believe in you for all time”; and Moses declares the words of the people to YHWH.
FBV The Lord told Moses, “Look! I'm going to come to you in a thick cloud so the people will hear me speaking with you and as a result they will always trust you.” Then Moses reported to the Lord what the people had said.
T4T Then Yahweh said to Moses/me, “Listen carefully: I am going to appear to you from inside a thick cloud. When I am speaking to you, the people will hear it, and they will always trust in you.” Then Moses/I went down the mountain and reported to the people what Yahweh said. Then he/I went back up the mountain and told Yahweh what the people replied.
LEB And Yahweh said to Moses, “Look, I am going to come to you in a thick cloud[fn] in order that the people will hear when I speak with you and will also trust in you forever.” And Moses told the words of the people to Yahweh.
BBE And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.
Moff No Moff EXO book available
JPS And the LORD said unto Moses: 'Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.' And Moses told the words of the people unto the LORD.
ASV And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah.
DRA The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.
YLT And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.
Drby And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.
RV And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto the LORD.
Wbstr And the LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people to the LORD.
KJB-1769 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
(And the LORD said unto Moses, Lo, I come unto thee/you in a thick cloud, that the people may hear when I speak with thee/you, and believe thee/you forever. And Moses told the words of the people unto the LORD. )
KJB-1611 And the LORD said vnto Moses, Loe, I come vnto thee in a thicke cloud, that the people may heare when I speake with thee, and beleeue thee for euer: And Moses told the wordes of the people vnto the LORD.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And the Lorde sayd vnto Moyses: lo, I come vnto thee in a thicke cloude, that the people may heare me talkyng with thee, and beleue thee for euer. Moyses shewed the wordes of the people vnto the Lorde.
(And the Lord said unto Moses: lo, I come unto thee/you in a thick cloud, that the people may hear me talkyng with thee/you, and believe thee/you forever. Moses showed the words of the people unto the Lord.)
Gnva And the Lord sayd vnto Moses, Lo, I come vnto thee in a thicke cloude, that the people may heare, whiles I talke with thee, and that they may also beleeue thee for euer. (for Moses had tolde the wordes of the people vnto the Lord)
(And the Lord said unto Moses, Lo, I come unto thee/you in a thick cloud, that the people may hear, whilst/while I talk with thee/you, and that they may also believe thee/you forever. (for Moses had told the words of the people unto the Lord) )
Cvdl And the LORDE sayde vnto Moses: Beholde, I wyll come vnto the in a thicke cloude, that the people maye heare my wordes, which I speake vnto the, and beleue the for euer. And Moses shewed the wordes of the people vnto the LORDE.
(And the LORD said unto Moses: Behold, I will come unto the in a thick cloud, that the people may hear my words, which I speak unto them, and believe the forever. And Moses showed the words of the people unto the LORD.)
Wycl the Lord seide to hym, Riyt now Y schal come to thee in a derknesse of a cloude, that the puple here me spekynge to thee, and bileue to thee withouten ende. Therfor Moises telde the wordis of the puple to the Lord,
(the Lord said to him, Riyt now I shall come to thee/you in a derknesse of a cloud, that the people here me speaking to thee/you, and believe to thee/you without end. Therefore Moses told the words of the people to the Lord,)
Luth Und der HErr sprach zu Mose: Siehe, ich will zu dir kommen in einer dicken Wolke, auf daß dies Volk meine Worte höre, die ich mit dir rede, und glaube dir ewiglich. Und Mose verkündigte dem HErr’s die Rede des Volks.
(And the/of_the LORD spoke to Mose: See, I will to you/to_you coming in einer dicken Wolke, on that this/these people my words listen, the I with you/to_you rede, and glaube you/to_you ewiglich. And Mose announced to_him LORD’s the Rede the peoples.)
ClVg ait ei Dominus: Jam nunc veniam ad te in caligine nubis, ut audiat me populus loquentem ad te, et credat tibi in perpetuum. Nuntiavit ergo Moyses verba populi ad Dominum.
(ait to_him Master: Yam now veniam to you(sg) in caligine nubis, as audiat me populus loquentem to you(sg), and credat to_you in perpetuum. Nuntiavit therefore Moyses words of_the_people to Dominum. )
BMM BibleMapper.com Maps:
The Route of the Exodus
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.