Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΤὸ ὄρος τὸ Σινὰ ἐκαπνίζετο ὅλον, διὰ τὸ καταβεβηκέναι ἐπʼ αὐτὸ τὸν Θεὸν ἐν πυρί· καὶ ἀνέβαινεν ὁ καπνὸς, ὡσεὶ καπνὸς καμίνου· καὶ ἐξέστη πᾶς ὁ λαὸς σφόδρα. (To oros to Sina ekapnizeto holon, dia to katabebaʸkenai epʼ auto ton Theon en puri; kai anebainen ho kapnos, hōsei kapnos kaminou; kai exestaʸ pas ho laos sfodra. )
BrTrThe mount of Sina was altogether on a smoke, because God had descended upon it in fire; and the smoke went up as the smoke of a furnace, and the people were exceedingly amazed.
ULTAnd Mount Sinai smoked—all of it—because Yahweh descended on it in fire. And its smoke went up like the smoke of a furnace, and the whole mountain trembled mightily.
USTThen Yahweh descended on Mount Sinai, surrounded by fire. That caused the entire mountain to smoke. The smoke rose up like the smoke from the chimney of a furnace, and the whole mountain shook violently.
BSB § Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.
WEBBEAll of Mount Sinai smoked, because the LORD descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.
NETNow Mount Sinai was completely covered with smoke because the Lord had descended on it in fire, and its smoke went up like the smoke of a great furnace, and the whole mountain shook violently.
LSVand Mount Sinai [is] wholly [in] smoke from the presence of YHWH, who has come down on it in fire, and its smoke goes up as smoke of the furnace, and the whole mountain trembles exceedingly;
FBVSmoke poured out over the whole of Mount Sinai because the Lord's presence had come down like fire. The smoke rose up like smoke from a furnace, and the whole mountain shook furiously.
T4TAll of Sinai Mountain was covered in smoke, because Yahweh had descended on it, surrounded by a fire. The smoke rose up like the smoke from the chimney of a furnace, and the whole mountain shook violently.
LEBAnd Mount Sinai was all wrapped in smoke because Yahweh went down on it in the fire, and its smoke went up like the smoke of a smelting furnace, and the whole mountain trembled greatly.
BBEAnd all the mountain of Sinai was smoking, for the Lord had come down on it in fire: and the smoke of it went up like the smoke of a great burning; and all the mountain was shaking.
JPSNow mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
ASVAnd mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
DRAAnd all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.
YLTand mount Sinai [is] wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;
DrbyAnd the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.
RVAnd mount Sinai was altogether on smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
WbstrAnd mount Sinai was altogether in a smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount trembled greatly.
KJB-1769And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
KJB-1611[fn]And mount Sinai was altogether on a smoke, because the LORD descended vpon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. (Modernised spelling is same as from KJB-1769 above apart from footnotes)
BshpsAnd mount Sinai was altogether on a smoke, because the Lorde descended downe vpon it in fire, and the smoke thereof, ascended vp as the smoke of a furnace, and all the mount quaked exceedyngly. (And mount Sinai was altogether on a smoke, because the Lord descended down upon it in fire, and the smoke thereof, ascended up as the smoke of a furnace, and all the mount quaked exceedingly.)
GnvaAnd mount Sinai was all on smoke, because the Lord came downe vpon it in fire, and the smoke therof ascended, as the smoke of a fornace, and all the mount trembled exceedingly. (And mount Sinai was all on smoke, because the Lord came down upon it in fire, and the smoke thereof ascended, as the smoke of a furnace, and all the mount trembled exceedingly. )
CvdlBut all mount Sinai smoked, because ye LORDE came downe vpo it with fyre. And the smoke therof wente vp as the smoke of a fornace, so that the whole mount was exceadinge terrible. (But all mount Sinai smoked, because ye/you_all LORD came down upo it with fyre. And the smoke thereof went up as the smoke of a furnace, so that the whole mount was exceeding terrible.)
WyclForsothe al the hil of Synai smokide, for the Lord hadde come doun theronne in fier; and smoke stiede therof as of a furneis, and al the hil was ferdful; (Forsothe all the hill of Synai smokide, for the Lord had come down theronne in fire; and smoke stiede thereof as of a furneis, and all the hill was ferdful;)
LuthDer ganze Berg aber Sinai rauchte, darum daß der HErr herab auf den Berg fuhr mit Feuer; und sein Rauch ging auf wie ein Rauch vom Ofen, daß der ganze Berg sehr bebete. (The ganze mountain/hill but Sinai rauchte, therefore that the/of_the LORD down on the mountain/hill fuhr with fire; and his Rauch went on like a Rauch from_the Ofen, that the/of_the ganze mountain/hill very bebete.)
ClVgTotus autem mons Sinai fumabat, eo quod descendisset Dominus super eum in igne: et ascenderet fumus ex eo quasi de fornace, eratque omnis mons terribilis.[fn] (Totus however mons Sinai fumabat, eo that descendisset Master over him in igne: and ascenderet fumus from eo as_if about fornace, wasque everyone mons terribilis. )
19.18Totus autem mons Sinai fumabat, etc. GREG. lib. VI Moral., cap. 27. Legem daturus Dominus in igne fumoque descendit, etc., usque ad vincunt quod sunt. ID., lib. II Moral., cap. 2. Sacra eloquia in exordio narrationum qualitates exprimunt, terminosque causarum aliquando a positione loci, aliquando a positione corporis, aliquando a qualitate æris, etc., usque ad punituri autem Sodomam vespere venisse memorantur.
19.18Totus however mons Sinai fumabat, etc. GREG. lib. VI Moral., cap. 27. Legem daturus Master in igne fumoque descendit, etc., until to vincunt that are. ID., lib. II Moral., cap. 2. Sacra elobecause in exordio narrationum qualitates exprimunt, terminosque causarum aliquando from positione loci, aliquando from positione corporis, aliquando from qualitate æris, etc., until to punituri however Sodomam vespere venisse memorantur.
19:16-25 The final phase of preparation involved phenomena that moved the people toward acceptance of the covenant. Some of the experiences were visual: lightning and a cloud (19:16), smoke and fire (19:18). The people also heard thunder,a ram’s horn, and the voice of God (19:16, 19), and the whole mountain shook violently (19:18). In the Bible, such phenomena are often associated with a theophany, which is a visible manifestation of God’s holy presence.
This shows that it was a very large amount of smoke. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “like the smoke from a very large fire”
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
