Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB EXO book available
WEBBE The LORD said to him, “Go down! You shall bring Aaron up with you, but don’t let the priests and the people break through to come up to the LORD, lest he break out against them.”
WMBB (Same as above)
NET The Lord said to him, “Go, get down, and come up, and Aaron with you, but do not let the priests and the people force their way through to come up to the Lord, lest he break through against them.”
LSV And YHWH says to him, “Go, descend, then you have come up, you and Aaron with you; and the priests and the people do not break through to come up to YHWH, lest He break forth on them.”
FBV The Lord told him, “Go down and bring Aaron back up with you. But the priests and the people must not force their way to come up to the Lord, or he will punish them.”
T4T Yahweh replied, “Go down the mountain, and bring Aaron back up with you. But do not allow the priests or other people to cross the boundary to come up to me. If they cross it, I will punish them.”
LEB And Yahweh said to him, “Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them.”
BBE And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly.
Moff No Moff EXO book available
JPS And the LORD said unto him: 'Go, get thee down, and thou shalt come up, thou, and Aaron with thee; but let not the priests and the people break through to come up unto the LORD, lest He break forth upon them.'
ASV And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.
DRA And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.
YLT And Jehovah saith unto him, 'Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.'
Drby And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.
RV And the LORD said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
Wbstr And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them.
KJB-1769 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
(And the LORD said unto him, Away, get thee/you down, and thou/you shalt come up, thou/you, and Aaron with thee/you: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them. )
KJB-1611 And the LORD said vnto him, Away, get thee downe, and thou shalt come vp, thou, and Aaron with thee: but let not the Priestes and the people breake through, to come vp vnto the LORD, lest hee breake foorth vpon them.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And the Lord sayd vnto him: Away, and get thee downe, & thou shalt come vp, thou and Aaron with thee: but let not the priestes and the people presume for to come vp vnto the Lord, lest he destroy them.
(And the Lord said unto him: Away, and get thee/you down, and thou/you shalt come up, thou/you and Aaron with thee/you: but let not the priests and the people presume for to come up unto the Lord, lest he destroy them.)
Gnva And the Lord sayd vnto him, Go, get thee downe, and come vp, thou, and Aaron with thee: but let not the Priestes and the people breake their boundes to come vp vnto the Lord, least he destroy them.
(And the Lord said unto him, Go, get thee/you down, and come up, thou/you, and Aaron with thee/you: but let not the Priests and the people break their boundes to come up unto the Lord, least he destroy them. )
Cvdl The LORDE sayde vnto him: Go thy waye, get ye downe. Thou and Aaron with the shalt come vp: but the rulers and ye people shal not preasse to come vp vnto ye LORDE, lest he smyte the.
(The LORD said unto him: Go thy/your way, get ye/you_all down. Thou and Aaron with the shalt come up: but the rulers and ye/you_all people shall not preasse to come up unto ye/you_all LORD, lest he smite them.)
Wycl To whom the Lord seide, Go thou doun, and thou schalt stie, and Aaron with thee; forsothe the preestis and the puple passe not the termes, nethir stie thei to the Lord, lest perauenture he sle hem.
(To whom the Lord said, Go thou/you down, and thou/you shalt stie, and Aaron with thee/you; forsothe the priests and the people pass not the termes, neither stie they to the Lord, lest peradventure/perhaps he slay/kill them.)
Luth Und der HErr sprach zu ihm: Gehe hin, steige hinab; du und Aaron mit dir soll heraufsteigen; aber die Priester und das Volk sollen nicht herzubrechen, daß sie hinaufsteigen zu dem HErr’s, daß er sie nicht zerschmettere.
(And the/of_the LORD spoke to him: Gehe there, steige hinab; you and Aaron with you/to_you should heraufsteigen; but the priest(s) and the people sollen not herzubrechen, that they/she/them hinaufsteigen to to_him LORD’s, that he they/she/them not zerschmettere.)
ClVg Cui ait Dominus: Vade, descende: ascendesque tu, et Aaron tecum: sacerdotes autem et populus ne transeant terminos, nec ascendant ad Dominum, ne forte interficiat illos.
(Cui he_said Master: Vade, descende: ascendesque you, and Aaron tecum: priests however and populus not transeant terminos, but_not ascendant to Dominum, not forte interficiat illos. )
BMM BibleMapper.com Maps:
The Route of the Exodus
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.