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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 15 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V20V21V22V23V24V25V26V27

Parallel YHN 15:19

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 15:19 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)If you belonged to this world, then the world would love you as it loves its own people, but you don’t belong to this world because I chose you out of it. That’s why they hate all of you.

OET-LVIf you_all_were of the world, the world would was_loving its own, but because you_all_are not of the world, but I chose you_all out_of the world, because_of this the world is_hating you_all.

SR-GNTΕἰ ἐκ τοῦ κόσμου ἦτε, κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς κόσμος.
   (Ei ek tou kosmou aʸte, ho kosmos an to idion efilei; hoti de ek tou kosmou ouk este, allʼ egō exelexamaʸn humas ek tou kosmou, dia touto misei humas ho kosmos.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTIf you were from the world, the world would love its own. But because you are not from the world, but I chose you from the world, on account of this the world hates you.

USTIf you were part of the people who oppose God in the world, those unbelievers would love you as they love their own. However, I chose you to come out from among them. The people who oppose God in the world detest you because you are not part of them.

BSBIf you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

BLBIf you were of the world, the world would love you as its own; but because you are not of the world but I chose you out of the world, on account of this, the world hates you.


AICNT“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

OEBIf you belonged to the world, the world would love its own. Because you do not belong to the world, but I have chosen you out of the world – that is why the world hates you.

WEBBEIf you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

WMBB (Same as above)

NETIf you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you.

LSVif you were of the world, the world would have been cherishing its own, but because you are not of the world, but I chose [you] out of the world—because of this the world hates you.

FBVIf you were part of this world, it would love you as its own. But you're not part of the world, and I chose you out of the world—that's why the world hates you.

TCNTIf you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of the world, the world hates you.

T4TIf you belonged to those who are opposed to God [MTY], they would love you like they love those who belong to them. But you do not belong to those who are opposed to God [MTY]. Instead, I chose you so that you would separate yourselves from [MTY] them. That is why those who are opposed to God [MTY] hate you.

LEBIf you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, for this reason the world hates you.

BBEIf you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world.

MoffNo Moff YHN (JHN) book available

WymthIf you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world—for that reason the world hates you.

ASVIf ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

DRAIf you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.

YLTif of the world ye were, the world its own would have been loving, and because of the world ye are not — but I chose out of the world — because of this the world hateth you.

DrbyIf ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

RVIf ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

WbstrIf ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

KJB-1769 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
   ( If ye/you_all were of the world, the world would love his own: but because ye/you_all are not of the world, but I have chosen you out of the world, therefore the world hateth you. )

KJB-1611If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
   (If ye/you_all were of the world, the world would love his owne: But because ye/you_all are not of the world, but I have chosen you out of the world, therefore the world hateth you.)

BshpsIf ye were of the worlde, the worlde would loue his owne: Howbeit, because ye are not of the worlde, but I haue chosen you out of the worlde: therfore the worlde hateth you.
   (If ye/you_all were of the world, the world would love his owne: Howbeit, because ye/you_all are not of the world, but I have chosen you out of the world: therefore the world hateth you.)

GnvaIf ye were of the worlde, the world woulde loue his owne: but because ye are not of ye world, but I haue chosen you out of the world, therefore the world hateth you.
   (If ye/you_all were of the world, the world would love his owne: but because ye/you_all are not of ye/you_all world, but I have chosen you out of the world, therefore the world hateth you. )

CvdlYf ye were of the worlde, the worlde wolde loue his awne. Howbeit because ye are not of the worlde, but I haue chosen you from the worlde, therfore the worlde hateth you.
   (If ye/you_all were of the world, the world would love his awne. Howbeit because ye/you_all are not of the world, but I have chosen you from the world, therefore the world hateth you.)

TNTYf ye were of the worlde the worlde wolde love his awne. How be it because ye are not of the worlde but I have chosen you out of the worlde therfore hateth you the worlde.
   (If ye/you_all were of the world the world would love his awne. How be it because ye/you_all are not of the world but I have chosen you out of the world therefore hateth you the world. )

WyclIf ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.
   (If ye/you_all had be of the world, the world should love that thing that was his; but for ye/you_all been not of the world, but I chees you from the world, therefore the world hatith you.)

LuthWäret ihr von der Welt, so hätte die Welt das Ihre lieb; dieweil ihr aber nicht von der Welt seid, sondern ich habe euch von der Welt erwählet, darum hasset euch die Welt.
   (Wäret you/their/her from the/of_the world, so would_have the world the Ihre lieb; dieweil you/their/her but not from the/of_the world seid, rather I have you from the/of_the world chosen, therefore hasset you the world.)

ClVgSi de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.[fn]
   (When/But_if about mundo fuissetis, mundus that his_own was diligeret: because vero about mundo not/no estis, but I elegi you about mundo, propterea odit you mundus. )


15.19 Mundus quod suum. Si malus punit scelus mali, ex parte odit mundus quod suum est; dum punit ex parte amat, quia malus favet malis.


15.19 Mundus that his_own. When/But_if malus punit scelus mali, from in_part/partly odit mundus that his_own est; dum punit from in_part/partly amat, because malus favet malis.

UGNTεἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει; ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
   (ei ek tou kosmou aʸte, ho kosmos an to idion efilei; hoti de ek tou kosmou ouk este, all’ egō exelexamaʸn humas ek tou kosmou, dia touto misei humas ho kosmos.)

SBL-GNTεἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
   (ei ek tou kosmou aʸte, ho kosmos an to idion efilei; hoti de ek tou kosmou ouk este, allʼ egō exelexamaʸn humas ek tou kosmou, dia touto misei humas ho kosmos.)

TC-GNTΕἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
   (Ei ek tou kosmou aʸte, ho kosmos an to idion efilei; hoti de ek tou kosmou ouk este, all egō exelexamaʸn humas ek tou kosmou, dia touto misei humas ho kosmos. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

15:1-27 Jesus prepared his disciples for his departure, instructing them to remain in close fellowship with him. The image of a grapevine illustrates both intimacy and fruitfulness. To sustain genuine spiritual life in the world, believers must remain intimately connected to Christ.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-condition-contrary

εἰ ἐκ τοῦ κόσμου ἦτε

if of the world ˱you_all˲_were

Jesus is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that his disciples are not from the world. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If you were from the world, but you are not”

Note 2 topic: figures-of-speech / metonymy

τοῦ κόσμου & ὁ κόσμος & τοῦ κόσμου & τοῦ κόσμου & ὁ κόσμος

the world & the world & the world & the world & the world

See how you translated the world in the previous verse.

Note 3 topic: figures-of-speech / infostructure

ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος

because but of the world not ˱you_all˲_are but I chose you_all out_of the world because_of this /is/_hating you_all the world

If it would be more natural in your language, you could change the order of these clauses. Alternate translation: “But because you are not from the world, this world hates you, but I chose you from the world”


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Yhn 15:19 ©