Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut you also testify because you are with me from the beginning.”
USTYou also must tell everyone about me, because you have been with me since the very first days when I began my work.”
BSBAnd you also must testify, because you have been with Me from the beginning.
BLBAnd you also bear witness, because you are with Me from the beginning.
AICNTand you also will bear witness, because you have been with me from the beginning.”
OEByes, and you also are to bear testimony, because you have been with me from the first.
WEBBEYou will also testify, because you have been with me from the beginning.
WymthAnd you also are witnesses, because you have been with me from the first. ¶
ASVand ye also bear witness, because ye have been with me from the beginning.
DRAAnd you shall give testimony, because you are with me from the beginning.
YLTand ye also do testify, because from the beginning ye are with me.
Drbyand ye too bear witness, because ye are with me from [the] beginning.
RVand ye also bear witness, because ye have been with me from the beginning.
WbstrAnd ye also shall bear testimony, because ye have been with me from the beginning.
KJB-1769 And ye also shall bear witness, because ye have been with me from the beginning. ( And ye/you_all also shall bear witness, because ye/you_all have been with me from the beginning.)
KJB-1611And ye also shall beare witnesse, because ye haue bene with me from the beginning. (And ye/you_all also shall bear witnesse, because ye/you_all have been with me from the beginning.)
BshpsAnd ye shall beare witnesse also, because ye haue ben with me from the begynnyng. (And ye/you_all shall bear witness also, because ye/you_all have been with me from the beginning.)
GnvaAnd ye shall witnesse also, because ye haue bene with me from the beginning. (And ye/you_all shall witness also, because ye/you_all have been with me from the beginning. )
Cvdland ye shal beare wytnesse also: for ye haue bene with me from the begynnynge. (and ye/you_all shall bear witness also: for ye/you_all have been with me from the beginning.)
TNTAnd ye shall beare witnes also because ye have bene with me from the begynninge. (And ye/you_all shall bear witness also because ye/you_all have been with me from the beginning. )
LuthUnd ihr werdet auch zeugen; denn ihr seid von Anfang bei mir gewesen. (And you/their/her becomet also witness; because you/their/her seid from beginning at to_me gewesen.)
ClVget vos testimonium perhibebitis, quia ab initio mecum estis. (and you testimony perhibebitis, because away initio with_me estis. )
UGNTκαὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ’ ἀρχῆς μετ’ ἐμοῦ ἐστε. (kai humeis de martureite, hoti ap’ arⱪaʸs met’ emou este.)
SBL-GNTκαὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε. (kai humeis de martureite, hoti apʼ arⱪaʸs metʼ emou este.)
TC-GNTκαὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε. (kai humeis de martureite, hoti ap arⱪaʸs met emou este. )
Here Jesus uses beginning to refer to the first days of his ministry. If this might confuse your readers, you could express the meaning plainly. Alternate translation: [the very first days when I began teaching the people and doing miracles]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
