YHN 19:37 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And again, another scripture says, “They will look at him whom they pierced.”

UST They also made another prophecy in scripture come true. It states: “They will look at the man whom they have stabbed.”

BSB And, as another Scripture says: “They will look on the One they have pierced.”[fn]

BLB And again, another Scripture says: "They will look on the One they have pierced."

AICNT And again another Scripture says, “They will look on the one whom they pierced.”[fn]

19:37, Zechariah 12:10 (Masoretic text)

OEB And there is another passage which says – “They will look on him whom they pierced.”

WEBBE Again another Scripture says, “They will look on him whom they pierced.”

WMBB (Same as above)

NET And again another scripture says, “ They will look on the one whom they have pierced.”

LSV and again another Writing says, “They will look to Him whom they pierced.”

FBV and as another Scripture says, “They will look at the one they pierced.”[fn]

19:37 Referring to Exodus 12:46, Numbers 9:12, or Psalms 34:20.

TCNT And, as another Scripture says, “They will look on him whom they have pierced.”

T4T And they fulfilled another Scripture passage that has these words: ‘They will look on the one whom they have pierced’.

LEB And again another scripture says, “They will look on the one whom they have pierced.”[fn]
¶

19:37 A quotation from Zech 12:10|link-href="None"

BBE And again another verse says, They will see him who was wounded by their spears.

Moff No Moff YHN (JHN) book available

Wymth And again another Scripture says, "They shall look on Him whom they have pierced."

ASV And again another scripture saith, They shall look on him whom they pierced.

DRA And again another scripture saith: They shall look on him whom they pierced.

YLT and again another Writing saith, 'They shall look to him whom they did pierce.'

Drby And again another scripture says, They shall look on him whom they pierced.

RV And again another scripture saith, They shall look on him whom they pierced.

Wbstr And again another scripture saith, They shall look on him whom they pierced.

KJB-1769 And again another scripture saith, They shall look on him whom they pierced.

KJB-1611 [fn]And againe another Scripture saith, They shall looke on him whom they piersed.
(And again another Scripture saith, They shall look on him whom they piersed.)

19:37 Zach.12. 10.

Bshps And agayne another scripture saith: They shall loke on hym whom they pearsed.
(And again another scripture saith: They shall look on him whom they pearsed.)

Gnva And againe an other Scripture saith, They shall see him whom they haue thrust through.
(And again an other Scripture saith, They shall see him whom they have thrust through. )

Cvdl And agayne, another scripture sayeth: They shal se him, whom they haue pearsed.
(And again, another scripture sayeth: They shall see him, whom they have pearsed.)

TNT And agayne another scripture sayth: They shall looke on him whom they pearsed.
(And again another scripture sayth: They shall look on him whom they pearsed. )

Wycl And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.
(And eftsoone another scripture seith, They should see in whom they piyten thorow.)

Luth Und abermal spricht eine andere Schrift: Sie werden sehen, in welchen sie gestochen haben.
(And abermal says one other Schrift: They/She become see, in welchen they/she/them gestochen have.)

ClVg Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
(And again other Scriptura he_says: Videbunt in which transfixerunt. )

UGNT καὶ πάλιν ἑτέρα Γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν.
(kai palin hetera Grafaʸ legei, opsontai eis hon exekentaʸsan.)

SBL-GNT καὶ πάλιν ἑτέρα γραφὴ λέγει· Ὄψονται εἰς ὃν ἐξεκέντησαν.
(kai palin hetera grafaʸ legei; Opsontai eis hon exekentaʸsan.)

TC-GNT Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.
(Kai palin hetera grafaʸ legei, Opsontai eis hon exekentaʸsan. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: writing-quotations

ἑτέρα Γραφὴ λέγει

another Scripture /is/_saying

Here John uses another scripture says to introduce a quotation from an Old Testament book (Zechariah 12:10). If it would be helpful in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: [the prophet Zechariah wrote in another scripture that]

Note 2 topic: figures-of-speech / quotemarks

ὄψονται εἰς ὃν ἐξεκέντησαν

˱they˲_/will_be/_looking on whom ˱they˲_pierced

This sentence is a quotation from Zechariah 12:10. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation.

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 19:37

Jesus’ Arrest, Trial, Crucifixion, and Burial