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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 1 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
(All still tentative.)
Moff No Moff YHN (JHN) book available
KJB-1611 1 The Diuinitie, Humanitie, and Office of Iesus Christ. 15 The testimonie of Iohn. 39 The calling of Andrew, Peter, &c.
(1 The Diuinitie, Humanitie, and Office of Yesus/Yeshua Christ. 15 The testimonie of Yohn. 39 The calling of Andrew, Peter, &c.)
1. Jesus is God (1:1–5)2. John the Baptist was Jesus’ witness (1:6–8)3. Summary of Jesus’ ministry on earth (1:9–13)4. Jesus is God in the flesh (1:14–18)5. John the Baptist prepares the way for Jesus (1:19–34)6. Jesus meets Andrew, Peter, Philip, and Nathaniel (1:35–51)Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:23, which are words from the Old Testament.
John uses the phrase “the Word” to refer to Jesus (1:1, 14). This title does not refer to a word that is spoken by someone. By using this title for Jesus, John is saying that Jesus is God’s most important message to all people. Jesus is the one who reveals who God is. As John explains, Jesus is a person who has always existed, who is God, who was active in creation, and who became a man with a physical body. In your translation of this title, try to make it clear that this is the title of a person whose role it is to communicate a message. Something like “The Message” or “The Revealer” might be appropriate, or you might prefer to use the title that is used in an accepted translation in your area. (See: wordofgod)
In 1:4–9, John uses an extended metaphor in which light represents what is true and good and darkness represents what is false and evil. John applies that light metaphor to Jesus in order to show that Jesus is God’s truth and goodness displayed in a human body. (See: righteous)
People are sometimes described as “children of God” because God created them. However, John uses this expression in a different sense in this chapter. He uses it to describe people who have entered into a father-child relationship with God by putting their faith and trust in Jesus. God indeed created all people, but people can only become children of God in this sense by believing in Jesus. “Children” in this usage does not refer to those who are young, but only to the relationship that people have to their father at any age. (See: believe)
John uses the metaphors of light and darkness and of “the Word” to tell the reader that he will be writing more about good and evil and about what God wants to tell people through Jesus. (See: figs-metaphor)
Some languages and cultures speak of the world as if it has always existed, as if it had no beginning. But “very long ago” is different from “in the beginning,” and you need to be sure that your translation communicates correctly.
Jesus refers to himself as the “Son of Man” in this chapter (1:51). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: sonofman and figs-123person)