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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_finished of_atoning DOM the_holy_place and_DOM the_tent of_meeting and_DOM the_altar and_present DOM the_goat the_live.
UHB וְכִלָּה֙ מִכַּפֵּ֣ר אֶת־הַקֹּ֔דֶשׁ וְאֶת־אֹ֥הֶל מוֹעֵ֖ד וְאֶת־הַמִּזְבֵּ֑חַ וְהִקְרִ֖יב אֶת־הַשָּׂעִ֥יר הֶחָֽי׃ ‡
(vəkillāh mikkapēr ʼet-haqqodesh vəʼet-ʼohel mōˊēd vəʼet-hammizbēaḩ vəhiqriyⱱ ʼet-hassāˊir heḩāy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ συντελέσει ἐξιλασκόμενος τὸ ἅγιον, καὶ τὴν σκηνὴν τοῦ μαρτυρίου, καὶ τὸ θυσιαστήριον, καὶ περὶ τῶν ἱερέων καθαριεῖ· καὶ προσάξει τὸν χίμαρον τὸν ζῶντα.
(Kai suntelesei exilaskomenos to hagion, kai taʸn skaʸnaʸn tou marturiou, kai to thusiastaʸrion, kai peri tōn hiereōn kathariei; kai prosaxei ton ⱪimaron ton zōnta. )
BrTr And he shall finish making atonement for the sanctuary and for the tabernacle of witness, and for the altar; and he shall make a cleansing for the priests, and he shall bring the living goat;
ULT And when he has finished atoning for the holy place, and the tent of meeting, and the altar, then he must present the live goat.
UST When Aaron has finished purifying the very holy place inside the sacred tent and all of the sacred tent and the altar, he must bring the goat that was chosen to be set free.
BSB § When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
OEB No OEB LEV book available
WEBBE “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.
WMBB (Same as above)
NET “When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat.
LSV And he has ceased from making atonement [for] the holy place, and the Tent of Meeting, and the altar, and has brought the living goat near;
FBV Once Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to present the live goat.
T4T “When Aaron has finished purifying the Very Holy Place inside the Sacred Tent and all of the Sacred Tent and the altar, he must bring the goat that was chosen to be set free.
LEB “And he shall finish making atonement for the sanctuary and the tent of assembly and the altar; then[fn] he shall present the living goat.
16:20 Or “and”
BBE And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;
Moff No Moff LEV book available
JPS And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
ASV And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:
DRA After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:
YLT 'And he hath ceased from making atonement [for] the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;
Drby And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat;
RV And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:
Wbstr And when he hath made an end of reconciling the holy place , and the tabernacle of the congregation, and the altar, he shall bring the live goat:
KJB-1769 ¶ And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
(¶ And when he hath/has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: )
KJB-1611 ¶ And when hee hath made an end of reconciling the holy place, and the Tabernacle of the Congregation, and the Altar, hee shall bring the liue goate.
(¶ And when he hath/has made an end of reconciling the holy place, and the Tabernacle of the Congregation, and the Altar, he shall bring the live goate.)
Bshps And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the aulter, he shall bryng the liue goate.
(And when he hath/has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goate.)
Gnva When he hath made an ende of purging the Holy place, and the Tabernacle of the Congregation, and the altar, then he shall bring the liue goate:
(When he hath/has made an end of purging the Holy place, and the Tabernacle of the Congregation, and the altar, then he shall bring the live goate: )
Cvdl And whan he hath made an ende of reconcylinge the Sanctuary, and the Tabernacle of witnesse, and the altare, he shal bringe the lyuynge goate.
(And when he hath/has made an end of reconcylinge the Sanctuary, and the Tabernacle of witnesse, and the altar, he shall bring the living goate.)
Wycl Aftir that he hath clensid the seyntuarie, and tabernacle, and auter, thanne offre he the lyuynge `buc of geet;
(After that he hath/has clensid the seyntuarie, and tabernacle, and altar, then offre he the living `buc of geet;)
Luth Und wenn er vollbracht hat das Versöhnen des Heiligtums und der Hütte des Stifts und des Altars, so soll er den lebendigen Bock herzubringen.
(And when he vollbracht has the Versöhnen the Heiligtums and the/of_the hut/cabin the Stifts and the Altars, so should he the lifedigen Bock herzubringen.)
ClVg Postquam emundaverit sanctuarium, et tabernaculum, et altare, tunc offerat hircum viventem:[fn]
(Postquam emundaverit sanctuarium, and tabernaculum, and altare, tunc offerat hircum viventem: )
16.20 Postquam. AMBR. epist ad Simplicianum. Sicut duo sunt in agro, etc., usque ad quæ facit animi tranquillitatem.
16.20 Postquam. AMBR. epist to Simplicianum. Sicut two are in agro, etc., until to which facit animi tranquillitatem.
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
וְהִקְרִ֖יב אֶת־ הַשָּׂעִ֥יר הֶחָֽי
and,present DOM the,goat the,live
This goat is called the scapegoat in verse Leviticus 16:10.