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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_bathe DOM body_his in/on/at/with_water in/on/at/with_place holy and_put_on DOM garments_his and_come_out and_sacrifice DOM burnt_offering_his and_DOM the_burnt_offering the_people and_make_atonement for_himself and_for the_people.
UHB וְרָחַ֨ץ אֶת־בְּשָׂר֤וֹ בַמַּ֨יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־עֹֽלָתוֹ֙ וְאֶת־עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד הָעָֽם׃ ‡
(vərāḩaʦ ʼet-bəsārō ⱱammayim bəmāqōm qādōsh vəlāⱱash ʼet-bəgādāyv vəyāʦāʼ vəˊāsāh ʼet-ˊolātō vəʼet-ˊolat hāˊām vəkiper baˊₐdō ūⱱəˊad hāˊām.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι ἐν τόπῳ ἁγίῳ, καὶ ἐνδύσεται τὴν στολὴν αὐτοῦ, καὶ ἐξελθὼν ποιήσει τὸ ὁλοκαύτωμα αὐτοῦ καὶ τὸ ὁλοκάρπωμα τοῦ λαοῦ, καὶ ἐξιλάσεται περὶ αὐτοῦ, καὶ περὶ τοῦ οἴκου αὐτοῦ, καὶ περὶ τοῦ λαοῦ, ὡς περὶ τῶν ἱερέων.
(Kai lousetai to sōma autou hudati en topōi hagiōi, kai endusetai taʸn stolaʸn autou, kai exelthōn poiaʸsei to holokautōma autou kai to holokarpōma tou laou, kai exilasetai peri autou, kai peri tou oikou autou, kai peri tou laou, hōs peri tōn hiereōn. )
BrTr And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole-burnt-offering for himself and the whole-burnt-offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.
ULT And he must bathe his body in water in a holy place, and put on his garments. And he must go out and offer his burnt offering and the burnt offering of the people. And he will make atonement for himself and for the people.
UST Then he must bathe in a sacred place, put on his regular clothes, and sacrifice the animals that he will burn whole on the altar, for his own sins and for the sins of the Israelite people. Then Yahweh will forgive their sins.
BSB He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
OEB No OEB LEV book available
WEBBE Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
WMBB (Same as above)
NET Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement on behalf of himself and the people.
LSV and he has bathed his flesh with water in the holy place, and has put on his garments, and has come out, and has made his burnt-offering, and the burnt-offering of the people, and has made atonement for himself and for the people;
FBV He is to wash himself with water in the sanctuary and put on his own clothes. Then he will go out and sacrifice his burnt offering and the people's burnt offering that makes him and the people right.
T4T Then he must bathe in a sacred place, put on his regular/ordinary clothes, and sacrifice the animals that will be burned completely on the altar for his own sins and for the sins of the Israeli people. By doing that he will enable me to forgive him and them.
LEB And he shall wash his body with water in a holy place, and he shall put on his garments and go out and sacrifice[fn] his burnt offering and the people’s burnt offering, and so he shall make atonement for himself and for people.
16:24 Literally “he shall do” or “he shall make”
BBE And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.
Moff No Moff LEV book available
JPS And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
ASV and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
DRA He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:
YLT and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
Drby and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.
RV and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
Wbstr And he shall wash his flesh with water in the holy place , and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.
KJB-1769 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
KJB-1611 And he shall wash his flesh with water in the holy place, and put on his garments, and come foorth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himselfe, and for the people.
(Modernised spelling is same as from KJB-1769 above)
Bshps And let hym washe his fleshe with water in the holy place, and put on his owne rayment, and then come out, and offer his burnt offering, and the burnt offering of the people, and make an attonement for hym selfe, and for the people.
(And let him wash his flesh with water in the holy place, and put on his own rayment, and then come out, and offer his burnt offering, and the burnt offering of the people, and make an attonement for himself, and for the people.)
Gnva Hee shall wash also his flesh with water in the Holy place, and put on his owne rayment, and come out, and make his burnt offring, and the burnt offring of the people, and make an atonement for himselfe, and for the people.
(He shall wash also his flesh with water in the Holy place, and put on his own rayment, and come out, and make his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. )
Cvdl and bathe his flesh with water in the holy place, and put on his awne rayment. And he shal go forth, and make his burntofferinge, and the burntofferinge of the people, and make an attonement both for himself and for the people,
(and bathe his flesh with water in the holy place, and put on his own rayment. And he shall go forth, and make his burntofferinge, and the burntofferinge of the people, and make an attonement both for himself and for the people,)
Wycl he schal waische his fleisch in the hooli place, and he schal be clothid in his owen clothis, and aftir that he hath go out, and hath offrid the brent sacrifice of hym silf, and of the puple, he schal preye as wel for hym silf, as for the puple;
(he shall waische his flesh in the holy place, and he shall be clothid in his owen clothes, and after that he hath/has go out, and hath/has offrid the burnt sacrifice of himself, and of the people, he shall pray as well for himself, as for the puple;)
Luth Und soll sein Fleisch mit Wasser baden an heiliger Stätte und seine eigenen Kleider antun; und herausgehen und sein Brandopfer und des Volks Brandopfer machen und beide sich und das Volk versöhnen,
(And should his flesh with water baden at holyer Stätte and his eigenen clothes antun; and herausgehen and his Brandopfer and the peoples Brandopfer make and both itself/yourself/themselves and the people reconcile,)
ClVg lavabit carnem suam in loco sancto, indueturque vestibus suis. Et postquam egressus obtulerit holocaustum suum, ac plebis, rogabit tam pro se quam pro populo:
(lavabit carnem his_own in instead sancto, indueturque vestibus to_his_own. And postquam egressus obtulerit holocaustum his_own, ac plebis, rogabit tam for se how for to_the_people: )
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
וְרָחַ֨ץ אֶת־ בְּשָׂר֤וֹ בַמַּ֨יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ
and,bathe DOM body,his in/on/at/with,water in/on/at/with,place holy
Here, holy place does not refer to the tent of meeting. This was a different place set aside for him to bathe himself.
וְלָבַ֖שׁ אֶת־ בְּגָדָ֑יו
and,put_on DOM garments,his
These garments were the clothes that Aaron wore for his ordinary duties.