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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_present ʼAhₐron DOM the_bull the_sin_offering which to_him/it and_make_atonement for_himself and_for household_his and_slaughter DOM the_bull the_sin_offering which to_him/it.
UHB וְהִקְרִ֨יב אַהֲרֹ֜ן אֶת־פַּ֤ר הַֽחַטָּאת֙ אֲשֶׁר־ל֔וֹ וְכִפֶּ֥ר בַּֽעֲד֖וֹ וּבְעַ֣ד בֵּית֑וֹ וְשָׁחַ֛ט אֶת־פַּ֥ר הַֽחַטָּ֖את אֲשֶׁר־לֽוֹ׃ ‡
(vəhiqriyⱱ ʼahₐron ʼet-par haḩaţţāʼt ʼₐsher-lō vəkiper baˊₐdō ūⱱəˊad bēytō vəshāḩaţ ʼet-par haḩaţţāʼt ʼₐsher-lō.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ προσάξει Ἀαρὼν τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας αὑτοῦ, καὶ ἐξιλάσεται περὶ ἑαυτοῦ, καὶ τοῦ οἴκου· καὶ σφάξει τὸν μόσχον περὶ τῆς ἁμαρτίας αὐτοῦ.
(Kai prosaxei Aʼarōn ton mosⱪon ton peri taʸs hamartias hautou, kai exilasetai peri heautou, kai tou oikou; kai sfaxei ton mosⱪon peri taʸs hamartias autou. )
BrTr And Aaron shall bring the calf for his sin, and he shall make atonement for himself and for his house, and he shall kill the calf for his sin-offering.
ULT And Aaron must offer the bull of the sin offering, which will be for himself. And he will make atonement for himself and for his house. And he must slaughter the bull of the sin offering which is for himself.
UST Then Aaron must bring the young bull to me, for it to be an offering for himself and for his family. He must slaughter that bull to be an offering for their sins, and he must drain the blood into a basin.
BSB § When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.
OEB No OEB LEV book available
WEBBE “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
WMBB (Same as above)
NET “Aaron is to present the sin offering bull which is for himself, and he is to make atonement on behalf of himself and his household. He is to slaughter the sin offering bull which is for himself,
LSV And Aaron has brought the bullock of the sin-offering near, which is his own, and has made atonement for himself and for his house, and has slaughtered the bullock of the sin-offering which [is] his own,
FBV Aaron is to present the bull for his sin offering to make things right for himself and his household by killing the bull as his own sin offering.
T4T “Then Aaron must bring the young bull to me, to be an offering/sacrifice for himself and for his family. He must slaughter that bull to be an offering for their sins, and he must drain the blood into a basin.
LEB “And Aaron shall present the sin offering’s bull, which is for himself, and so he shall make atonement for himself and for his family; then[fn] he shall slaughter the sin offering’s bull, which is for himself.
16:11 Or “and”
BBE And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.
Moff No Moff LEV book available
JPS And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
ASV And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
DRA After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:
YLT 'And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which [is] his own,
Drby And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.
RV And Aaron shall present the bullock of the sin offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
Wbstr And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:
KJB-1769 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
KJB-1611 And Aaron shal bring the bullocke of the sinne offering, which is for himselfe, and shall make an atonement for himselfe, and for his house, and shal kill the bullocke of the sinne offering which is for himselfe.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And Aaron shall bryng the bullocke for his sinne offeryng, and reconcile for hym selfe and for his house, and shall kyll the bullocke for his sinne offeryng.
(And Aaron shall bring the bullock for his sin offeryng, and reconcile for himself and for his house, and shall kill the bullock for his sin offeryng.)
Gnva Thus Aaron shall offer the bullocke for his sinne offring, and make a reconciliation for himselfe, and for his house, and shall kill the bullocke for his sinne offring.
(Thus Aaron shall offer the bullock for his sin offering, and make a reconciliation for himself, and for his house, and shall kill the bullock for his sin offering. )
Cvdl And so shal he brynge the bullocke of his synofferynge, and make an attonement for him and his housholde, and shal kyll him.
(And so shall he bring the bullock of his synofferynge, and make an attonement for him and his household, and shall kill him.)
Wycl Whanne these thingis ben doon riytfuli, he schal offre the calf, and `he schal preye for hym silf, and for his hows, and schal offre the calf.
(When these things been done riytfuli, he shall offre the calf, and `he shall pray for himself, and for his house, and shall offre the calf.)
Luth Und also soll er denn den Farren seines Sündopfers herzubringen und sich und sein Haus versöhnen; und soll ihn schlachten.
(And also should he because the Farren his Sündopfers herzubringen and itself/yourself/themselves and his house reconcile; and should him/it schlachten.)
ClVg His rite celebratis, offeret vitulum, et rogans pro se, et pro domo sua, immolabit eum:[fn]
(His rite celebratis, offeret vitulum, and rogans for se, and for at_home sua, immolabit him: )
16.11 Vitulum. Quando Christus pro Judaicæ plebis liberatione offertur, vitulus dicitur: quia legis justificationem observabat. Unde ait: Non veni legem solvere, sed adimplere Matth. 5.; qui factus est ex muliere, ut eos qui sub lege erant, redimeret Gal. 4.. Recte ergo dicitur vitulus, quasi mandatis legis subjugatus. ISICH. Sacrificium Christi esse quidem carnis per virtutem divinitatis, et in beneplacito Patris, et propitiationem pro peccatis nostris: et ad subministrationem spiritus peragi legislator manifestat.
16.11 Vitulum. When Christus for Yudaicæ plebis liberatione offertur, vitulus it_is_said: because legis justificationem observabat. Unde he_said: Non veni legem solvere, but adimplere Matth. 5.; who factus it_is from muliere, as them who under lege erant, redimeret Gal. 4.. Recte therefore it_is_said vitulus, as_if mandatis legis subyugatus. ISICH. Sacrificium of_Christ esse indeed carnis through virtutem divinitatis, and in beneplacito Patris, and propitiationem for sins nostris: and to subministrationem spiritus peragi legislator manifestat.
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14