LEV 16:31 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Σάββατα σαββάτων ἀνάπαυσις αὕτη ἔσται ὑμῖν· καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν, νόμιμον αἰώνιον.
(Sabbata sabbatōn anapausis hautaʸ estai humin; kai tapeinōsete tas psuⱪas humōn, nomimon aiōnion. )

BrTr This shall be to you a most holy sabbath, a rest, and ye shall humble your souls; it is a perpetual ordinance.

ULT It is a sabbath of solemn rest for you, and you must humble yourselves. It is a permanent statute.

UST That will be a day for you to rest and not do any work, like the Sabbath days, and you must fast all that day. That is a permanent command for you all to obey.

BSB It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.

OEB No OEB LEV book available

WEBBE It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.

WMBB (Same as above)

NET It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute.

LSV it [is] a Sabbath of rest for you, and you have humbled yourselves—a continuous statute.

FBV It is a Sabbath of Sabbaths, a day of rest and self-denial. This regulation applies for all time.

T4T That will be a day for you to rest and not do any work, like the Sabbath days, and you must ◄fast/abstain from eating food► all that day. That is a permanent command/law for you all to obey.

LEB It is a Sabbath of complete rest[fn] for you, and you shall deny yourselves—it is a lasting statute.[fn]

16:31 Literally “a Sabbath of ‘Sabbathation.’ ” “Sabbathation” is not a real word, but it is devised as an attempt to convey the sounds of the related nouns in the Hebrew phrase

16:31 Literally “a statute of eternity” or “a statute of long duration”

BBE It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever.

Moff No Moff LEV book available

JPS It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.

ASV It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.

DRA For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.

YLT it [is] to you a sabbath of rest, and ye have humbled yourselves — a statute age-during.

Drby A sabbath of rest shall it be unto you, and ye shall afflict your souls: [it is] an everlasting statute.

RV It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.

Wbstr It shall be a sabbath of rest to you, and ye shall afflict your souls by a statute for ever.

KJB-1769 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
(It shall be a sabbath of rest unto you, and ye/you_all shall afflict your souls, by a statute forever. )

KJB-1611 It shall be a Sabbath of rest vnto you, and ye shall afflict your soules by a statute for euer.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps Let it be a Sabbath of rest vnto you, and ye shall humble your soules by an ordinaunce for euer.
(Let it be a Sabbath of rest unto you, and ye/you_all shall humble your souls by an ordinaunce forever.)

Gnva This shall be a Sabbath of rest vnto you, and ye shall humble your soules, by an ordinance for euer.
(This shall be a Sabbath of rest unto you, and ye/you_all shall humble your souls, by an ordinance forever. )

Cvdl therfore shall it be a fre Sabbath vnto you, and ye shal humble youre soules. Let this be a perpetuall lawe.
(therfore shall it be a free Sabbath unto you, and ye/you_all shall humble your(pl) souls. Let this be a perpetuall law.)

Wycl for it is sabat of restyng, and ye schulen turment youre soulis bi euerlastynge religioun.
(for it is sabbath of restyng, and ye/you_all should torment your(pl) soulis by everlasting religion.)

Luth Darum soll‘s euch der größte Sabbat sein, und ihr sollt euren Leib demütigen. Ein ewig Recht sei das!
(Therefore soll‘s you the/of_the größte Sabbat sein, and you/their/her sollt yours body demütigen. A ewig law be das!)

ClVg Sabbatum enim requietionis est, et affligetis animas vestras religione perpetua.
(Sabbatum because requietionis it_is, and affligetis animas your religione perpetua. )

TTN Tyndale Theme Notes:

Atonement

Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).

Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.

In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.

The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).

Passages for Further Study

Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14

Parallel LEV 16:31