LEV 16:15 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ σφάξει τὸν χίμαρον τὸν περὶ ἁμαρτίας, τὸν περὶ τοῦ λαοῦ, ἔναντι Κυρίου· καὶ εἰσοίσει τοῦ αἵματος αὐτοῦ ἐσώτερον τοῦ καταπετάσματος, καὶ ποιήσει τὸ αἷμα αὐτοῦ, ὃν τρόπον ἐποίησε τὸ αἷμα τοῦ μόσχου· καὶ ῥανεῖ τὸ αἷμα αὐτοῦ ἐπὶ τὸ ἱλαστήριον, κατὰ πρόσωπον τοῦ ἱλαστηρίου.
(Kai sfaxei ton ⱪimaron ton peri hamartias, ton peri tou laou, enanti Kuriou; kai eisoisei tou haimatos autou esōteron tou katapetasmatos, kai poiaʸsei to haima autou, hon tropon epoiaʸse to haima tou mosⱪou; kai ɽanei to haima autou epi to hilastaʸrion, kata prosōpon tou hilastaʸriou. )

BrTr And he shall kill the goat for the sin-offering that is for the people, before the Lord; and he shall bring in of its blood within the veil, and shall do with its blood as he did with the blood of the calf, and shall sprinkle its blood on the mercy-seat, in front of the mercy-seat.

ULT And he must slaughter the goat of the sin offering that is for the people and bring its blood to inside the curtain. And he must do with the blood just as he did with the blood of the bull. And he must sprinkle it on the atonement lid and before the face of the atonement lid.

UST Aaron must then go outside the sacred tent and slaughter the goat, for it to be an offering for the sins of the people. Then he must bring its blood into the very holy place behind the curtain. There he must sprinkle some of that blood on the lid of the sacred chest and against the front of the chest, as he did with the bull’s blood.

BSB § Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.

OEB No OEB LEV book available

WEBBE “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

WMBB (Same as above)

NET “He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate.

LSV And he has slaughtered the goat of the sin-offering which [is] the people’s, and has brought in its blood to the inside of the veil, and has done with its blood as he has done with the blood of the bullock, and has sprinkled it on the propitiatory covering, and at the front of the propitiatory covering,

FBV Then Aaron will slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it.

T4T “Aaron must then go outside the Sacred Tent and slaughter the goat to be an offering for the sins of the people. Then he must bring its blood into the Very Holy Place behind the curtain. There he must sprinkle some of that blood on the lid of the sacred chest and against the front of the chest, like he did with the bull’s blood.

LEB “And he shall slaughter the sin offering’s goat, which is for the people, and he shall bring its blood from behind[fn] the curtain, and he shall do with its blood as that which he did with[fn] the bull’s blood, and he shall spatter it on the atonement cover and before[fn] the atonement cover.

16:15 Literally “from the interior/inside of”

16:15 Hebrew “to”

16:15 Literally “to the faces of”

BBE Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

Moff No Moff LEV book available

JPS Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.

ASV Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:

DRA And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,

YLT 'And he hath slaughtered the goat of the sin-offering which [is] the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

Drby And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;

RV Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:

Wbstr Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:

KJB-1769 ¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
(¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: )

KJB-1611 ¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
(¶ Then shall he kill the goate of the sin offering that is for the people, and bring his blood within the Uaile, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the Mercie seat, and before the Mercie seat.)

Bshps Then shall he kyll the goate that is the peoples sinne offering, & bryng his blood within the vayle, & do with that blood as he dyd with the blood of the bullocke, sprinklyng it vpon the mercy seate, and before the mercy seate.
(Then shall he kill the goate that is the peoples sin offering, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, sprinklyng it upon the mercy seat, and before the mercy seat.)

Gnva Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.
(Then shall he kill the goate that is the peoples sin offering, and bring his blood within the veil, and do with that blood, as he did with the blood of the bullock, and sprinckle it upon the Merciseate, and before the Merciseate. )

Cvdl shall be sprenkle of the bloude thus with his fynger before the Mercyseate. The shal he kyll the goate which is the peoples synofferynge, & brynge in of his bloude within the vayle, & shall do with his bloude, as he dyd with the bloude of the bullocke, and sprenkle therwith also on the foresyde towarde the Mercyseate,
(shall be sprenkle of the blood thus with his finger before the Mercyseate. The shall he kill the goate which is the peoples synofferynge, and bring in of his blood within the veil, and shall do with his blood, as he did with the blood of the bullock, and sprenkle therwith also on the foresyde towarde the Mercyseate,)

Wycl And whanne he hath slayn the `buk of geet, for synne of the puple, he schal brynge in the blood therof with ynne the veil, as it is comaundid of the `blood of the calf, that he sprynge euene ayens Goddis answeryng place,
(And when he hath/has slain/killed the `buk of geet, for sin of the people, he shall bring in the blood thereof within the veil, as it is commanded of the `blood of the calf, that he springe even against Goddis answering place,)

Luth Danach soll er den Bock, des Volks Sündopfer, schlachten und seines Bluts hineinbringen hinter den Vorhang; und soll mit seinem Blut tun, wie er mit des Farren Blut getan hat, und damit auch sprengen vorne gegen den Gnadenstuhl;
(Thereafter/Then should he the Bock, the peoples Sündopfer, schlachten and his bloods hineinbringen behind the Vorhang; and should with his blood do/put, like he with the Farren blood did has, and with_it/so_that also sprengen vorne gegen the Gnadenstuhl;)

ClVg Cumque mactaverit hircum pro peccato populi, inferet sanguinem ejus intra velum, sicut præceptum est de sanguine vituli, ut aspergat e regione oraculi,[fn]
(Cumque mactaverit hircum for peccato of_the_people, inferet sanguinem his intra velum, like præceptum it_is about sanguine vituli, as aspergat e regione oraculi, )

16.15 Cumque mactaverint, etc. Quia de communi massa hominum factus est Christus, recte hircus vocatur, quia hoc animal pilis asperum et hirsutum, et pro peccato genus humanum. Unde convenienter ait: Cumque mactaverit hircum pro peccato populi Ose. 1., id est humani generis: quod quondam non populus, nunc autem populus, ex quo ejus primitias assumpsit Christus. Ut ergo monstraret de Judæis principaliter, sed et omnis naturæ, quæ in peccato est, primitias Christum portare, vitulum simul et hircum assumpsit, et quia unum sacrificium, et unus effectus, necessario communia in hirco aguntur et vitulo. Cernis enim quia hircus occiditur ante Deum, id est Patrem: et sanguis infertur in interiora velaminis, id est, ad eumdem Patrem. Et expiatur sanctuarium, massa, scilicet, humani generis, quæ ab initio sancta fuit, et tabernaculum Spiritus sancti.

16.15 Cumque mactaverint, etc. Because about communi massa of_men factus it_is Christus, recte hircus vocatur, because this animal pilis asperum and hirsutum, and for peccato genus humanum. Unde convenienter he_said: Cumque mactaverit hircum for peccato of_the_people Ose. 1., id it_is humani generis: that quondam not/no populus, now however populus, from quo his primitias assumpsit Christus. Ut therefore monstraret about Yudæis principaliter, but and everyone naturæ, which in peccato it_is, primitias Christum portare, vitulum simul and hircum assumpsit, and because one sacrificium, and unus effectus, necessario communia in hirco aguntur and vitulo. Cernis because because hircus occiditur before God, id it_is Patrem: and sanguis infertur in interiora velaminis, id it_is, to eumdem Patrem. And expiatur sanctuarium, massa, scilicet, humani generis, which away initio sancta fuit, and tabernaculum Spiritus sancti.

TTN Tyndale Theme Notes:

Atonement

Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).

Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.

In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.

The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).

Passages for Further Study

Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14

Parallel LEV 16:15