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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_make_atonement the_priest/officer whom someone_will_anoint DOM_him/it and_which someone_will_fill DOM his/its_hand to_priest in_place_of his/its_father and_put_on DOM the_garments the_linen the_garments the_holy.
UHB וְכִפֶּ֨ר הַכֹּהֵ֜ן אֲשֶׁר־יִמְשַׁ֣ח אֹת֗וֹ וַאֲשֶׁ֤ר יְמַלֵּא֙ אֶת־יָד֔וֹ לְכַהֵ֖ן תַּ֣חַת אָבִ֑יו וְלָבַ֛שׁ אֶת־בִּגְדֵ֥י הַבָּ֖ד בִּגְדֵ֥י הַקֹּֽדֶשׁ׃ ‡
(vəkiper hakkohēn ʼₐsher-yimshaḩ ʼotō vaʼₐsher yəmallēʼ ʼet-yādō ləkahēn taḩat ʼāⱱiyv vəlāⱱash ʼet-bigdēy habād bigdēy haqqodesh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἐξιλάσεται ὁ ἱερεὺς, ὃν ἂν χρίσωσιν αὐτὸν, καὶ ὃν ἂν τελειώσωσι τὰς χεῖρας αὐτοῦ ἱερατεύειν μετὰ τὸν πατέρα αὐτοῦ· καὶ ἐνδύσεται τὴν στολὴν τὴν λινῆν, στολὴν ἁγίαν.
(Exilasetai ho hiereus, hon an ⱪrisōsin auton, kai hon an teleiōsōsi tas ⱪeiras autou hierateuein meta ton patera autou; kai endusetai taʸn stolaʸn taʸn linaʸn, stolaʸn hagian. )
BrTr The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.
ULT And the priest must make atonement, he who anoints him and who fills his hand to be priest in place of his father, and he must put on the linen garments, the holy garments.
UST The priest who is anointed with olive oil and set apart from others to serve Yahweh, he will offer a sacrifice, put on linen clothes that are set apart for the honor of God,
BSB § The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments
OEB No OEB LEV book available
WEBBE The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.
WMBB (Same as above)
NET “The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments,
LSV And the priest whom he anoints, and whose hand he consecrates to act as priest instead of his father, has made atonement, and has put on the linen garments, the holy garments;
FBV The priest who is anointed and dedicated to succeed his father as high priest shall carry out the ceremony of making things right, and put on the holy linen clothes.
T4T In future years, after Aaron has died, this ritual/ceremony to enable me to forgive you all [DOU] will be performed by the Supreme Priest who is anointed with olive oil and appointed to serve instead of his ancestor Aaron. He must put on the sacred clothes made of linen
LEB And the priest who is anointed and who is ordained[fn] to serve as a priest in place of his father shall make atonement; thus[fn] he shall put on the linen garments, the holy garments,
BBE And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:
Moff No Moff LEV book available
JPS And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments.
ASV And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
DRA And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father’s stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,
YLT 'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;
Drby And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father's stead, shall make atonement; and he shall put on the linen garments, the holy garments.
RV And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
Wbstr And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
KJB-1769 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:[fn]
16.32 consecrate: Heb. fill his hand
KJB-1611 [fn]And the Priest whom he shall anoynt, and whom he shall consecrate to minister in the Priests office in his fathers stead, shall make the atonement, and shal put on the linnen clothes, euen the holy garments.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
16:32 Hebr. fill his hand.
Bshps And the priest whom he shal annoynt, and whom he shall consecrate to minister in his fathers steade, shal make the attonement, and shall put on the linnen clothes, and holy vestmentes.
(And the priest whom he shall anoint, and whom he shall consecrate to minister in his fathers stead, shall make the attonement, and shall put on the linen clothes, and holy vestmentes.)
Gnva And the Priest whom he shall anoynt, and whom he shall cosecrate (to minister in his fathers steade) shall make the atonement, and shall put on the linnen clothes and Holy vestments,
(And the Priest whom he shall anoint, and whom he shall cosecrate (to minister in his fathers stead) shall make the atonement, and shall put on the linen clothes and Holy vestments, )
Cvdl But the prest that is anoynted, and whose hande was fylled to be prest in his fathers steade, shal make this attonement, and shal put on the lynnen clothes, namely the holy vestimetes,
(But the priest that is anointed, and whose hand was filled to be priest in his fathers stead, shall make this attonement, and shall put on the linen clothes, namely the holy vestimetes,)
Wycl Sotheli the preest schal clense, which is anoyntid, and whos hondis ben halewid, that he be set in preesthod for his fadir; and he schal be clothid in a lynnun stoole, and in hooli clothis,
(Truly the priest shall clense, which is anointed, and whos hands been hallowed/consecrated, that he be set in priesthod for his father; and he shall be clothid in a linen stoole, and in holy clothes,)
Luth Es soll aber solche Versöhnung tun ein Priester, den man geweihet, und des Hand man gefüllet hat zum Priester an seines Vaters Statt; und soll die leinenen Kleider antun, nämlich die heiligen Kleider.
(It should but such Versöhnung do/put a priest(s), the man geweihet, and the hand man gefüllet has for_the priest(s) at seines Vaters Statt; and should the leinenen clothes antun, namely the holyen Kleider.)
ClVg Expiabit autem sacerdos, qui unctus fuerit, et cujus manus initiatæ sunt ut sacerdotio fungatur pro patre suo: indueturque stola linea et vestibus sanctis,
(Expiabit however sacerdos, who anointed has_been, and cuyus hands initiatæ are as sacerdotio fungatur for patre suo: indueturque stola linea and vestibus sanctis, )
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
תַּ֣חַת אָבִ֑יו
below/instead_of his/its=father
When the high priest died, one of his sons would replace him.
בִּגְדֵ֥י הַקֹּֽדֶשׁ
garments garments the,holy
These holy garments were special clothes the high priest must wear when he enters the most holy place.