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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_all person not he_will_be in/on/at/with_tent of_meeting in/on/at/with_enters_he to_make_atonement in/on/at/with_sanctuary until comes_out_he and_made_atonement for_himself and_for household_his and_for all the_assembly of_Yisrāʼēl/(Israel).
UHB וְכָל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל׃ ‡
(vəkāl-ʼādām loʼ-yihyeh bəʼohel mōˊēd bəⱱoʼō ləkapēr baqqodesh ˊad-ʦēʼtō vəkiper baˊₐdō ūⱱəˊad bēytō ūⱱəˊad kāl-qəhal yisrāʼēl.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ πᾶς ἄνθρώπος οὐκ ἔσται ἐν τῇ σκηνῇ τοῦ μαρτυρίου, εἰσπορευομένου αὐτοῦ ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἕως ἂν ἐξέλθῃ· καὶ ἐξιλάσεται περὶ ἑαυτοῦ, καὶ τοῦ οἴκου αὐτοῦ, καὶ περὶ πάσης συναγωγῆς υἱῶν Ἰσραήλ.
(Kai pas anthrōpos ouk estai en taʸ skaʸnaʸ tou marturiou, eisporeuomenou autou exilasasthai en tōi hagiōi, heōs an exelthaʸ; kai exilasetai peri heautou, kai tou oikou autou, kai peri pasaʸs sunagōgaʸs huiōn Israaʸl. )
BrTr And there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.
ULT And any human must not be in the tent of meeting when he enters to make atonement in the holy place until he comes out and has made atonement for himself and for his house, and for all the assembly of Israel.
UST When Aaron goes into the very holy place in the sacred tent to purify it, no one else is permitted to enter the other part of the sacred tent. Only after Aaron has performed rituals to enable me to forgive him and his family, and all the Israelite people, is any priest permitted to enter the sacred tent.
BSB No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.
OEB No OEB LEV book available
WEBBE No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
WMBB (Same as above)
NET Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.
LSV And no man is in the Tent of Meeting in his going in to make atonement in the holy place, until his coming out; and he has made atonement for himself, and for his house, and for all the assembly of Israel.
FBV No one can be in the Tent of Meeting from the time Aaron enters to purify the Most Holy Place until he leaves, after he has made things right for himself, his household, and all the Israelites.
T4T When Aaron goes into the Very Holy Place in the Sacred Tent to purify it, no one else is permitted to enter the other part of the Sacred Tent. Only after Aaron has performed rituals to enable me to forgive him and his family, and all the Israeli people, is any priest permitted to enter the Sacred Tent.
LEB And no person[fn] shall be in the tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel’s assembly.
16:17 Literally “any man not”
BBE And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.
Moff No Moff LEV book available
JPS And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
ASV And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
DRA Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.
YLT 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
Drby And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.
RV And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
Wbstr And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place , until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel.
KJB-1769 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
(And there shall be no man in the tabernacle of the congregation when he goeth/goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. )
KJB-1611 [fn]And there shall bee no man in the Tabernacle of the Congregation, when hee goeth in to make an atonement in the holy place, vntill hee come out, and haue made an atonement for himselfe, and for his houshold, and for all the Congregation of Israel.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
16:17 Luk.1.10.
Bshps And let there be no body in the tabernacle of the cogregation when he goeth in to make an attonement in the holy place, vntyll he come out, and haue made an attonement for hym selfe, and for his housholde, and for all the congregation of Israel.
(And let there be no body in the tabernacle of the cogregation when he goeth/goes in to make an attonement in the holy place, until he come out, and have made an attonement for himself, and for his household, and for all the congregation of Israel.)
Gnva And there shalbe no man in the Tabernacle of the Congregation, when he goeth in to make an atonement in the Holy place, vntill hee come out, and haue made an atonement for himselfe, and for his housholde, and for all the Congregation of Israel.
(And there shall be no man in the Tabernacle of the Congregation, when he goeth/goes in to make an atonement in the Holy place, until he come out, and have made an atonement for himself, and for his household, and for all the Congregation of Israel. )
Cvdl No man shalbe in the Tabernacle of witnesse, whan he goeth in to make an attonement in the Sactuary, vntyll he go out: and so shall he make an attonement for him self and his house, and for the whole congregacion of Israel.
(No man shall be in the Tabernacle of witnesse, when he goeth/goes in to make an attonement in the Sactuary, until he go out: and so shall he make an attonement for him self and his house, and for the whole congregation of Israel.)
Wycl No man be in the tabernacle, whanne the bischop schal entre in to the seyntuarie, that he preye for hym silf, and for his hows, and for al the cumpeny of Israel, til he go out of the tabernacle.
(No man be in the tabernacle, when the bischop shall enter in to the seyntuarie, that he pray for himself, and for his house, and for all the company of Israel, till he go out of the tabernacle.)
Luth Kein Mensch soll in der Hütte des Stifts sein, wenn er hineingehet, zu versöhnen im Heiligtum, bis er herausgehe; und soll also versöhnen sich und sein Haus und die ganze Gemeine Israel.
(Kein person should in the/of_the hut/cabin the Stifts sein, when he hineingehet, to reconcile in_the Heiligtum, until he herausgehe; and should also reconcile itself/yourself/themselves and his house and the ganze Gemeine Israel.)
ClVg Nullus hominum sit in tabernaculo, quando pontifex sanctuarium ingreditur, ut roget pro se, et pro domo sua, et pro universo cœtu Israël, donec egrediatur.[fn]
(Nullus of_men let_it_be in tabernaculo, when pontifex sanctuarium ingreditur, as roget for se, and for at_home sua, and for universo cœtu Israel, until egrediatur. )
16.17 Donec egrediatur. Humano scilicet more spiritum emittens, et carnem in sepulcro relinquens.
16.17 Donec egrediatur. Humano scilicet more spiritum emittens, and carnem in sepulcro relinquens.
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14