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Parallel LEV 16:21

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lev 16:21 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_ ʼAhₐron _lay DOM the_two_of hands_of_his[fn] on the_head_of the_goat the_live and_confess on/upon/above_him/it DOM all_of the_iniquities_of the_people_of Yisrāʼēl/(Israel) and_DOM all_of transgressions_of_their to/from_all/each/any/every sins_of_their and_he/it_gave DOM_them on the_head_of the_goat’s and_send_away in/on/at/with_hand_of a_man ready the_wilderness_into.


16:21 OSHB variant note: יד/ו: (x-qere) ’יָדָ֗י/ו’: lemma_3027 n_1.2.1 morph_HNcbdc/Sp3ms id_03MQc יָדָ֗י/ו

UHBוְ⁠סָמַ֨ךְ אַהֲרֹ֜ן אֶת־שְׁתֵּ֣י יָדָ֗יו [fn] עַ֨ל רֹ֣אשׁ הַ⁠שָּׂעִיר֮ הַ⁠חַי֒ וְ⁠הִתְוַדָּ֣ה עָלָ֗י⁠ו אֶת־כָּל־עֲוֺנֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְ⁠אֶת־כָּל־פִּשְׁעֵי⁠הֶ֖ם לְ⁠כָל־חַטֹּאתָ֑⁠ם וְ⁠נָתַ֤ן אֹתָ⁠ם֙ עַל־רֹ֣אשׁ הַ⁠שָּׂעִ֔יר וְ⁠שִׁלַּ֛ח בְּ⁠יַד־אִ֥ישׁ עִתִּ֖י הַ⁠מִּדְבָּֽרָ⁠ה׃
   (və⁠şāmak ʼahₐron ʼet-shəttēy yādāyv ˊal roʼsh ha⁠ssāˊīr ha⁠ḩay və⁠hitvaddāh ˊālāy⁠v ʼet-kāl-ˊₐōnot bənēy yisrāʼēl və⁠ʼet-kāl-pishˊēy⁠hem lə⁠kāl-ḩaţţoʼtā⁠m və⁠nātan ʼotā⁠m ˊal-roʼsh ha⁠ssāˊir və⁠shillaḩ bə⁠yad-ʼiysh ˊittiy ha⁠mmidbārā⁠h.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).


K יד⁠ו

BrLXXΚαὶ ἐπιθήσει Ἀαρὼν τὰς χεῖρας αὐτοῦ ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ ζῶντος, καὶ ἐξαγορεύσει ἐπʼ αὐτοῦ πάσας τὰς ἀνομίας τῶν υἱῶν Ἰσραὴλ, καὶ πάσας τὰς ἀδικίας αὐτῶν, καὶ πάσας τὰς ἁμαρτίας αὐτῶν· καὶ ἐπιθήσει αὐτὰς ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ ζῶντος· καὶ ἐξαποστελεῖ ἐν χειρὶ ἀνθρώπου ἑτοιμου εἰς τὴν ἔρημον.
   (Kai epithaʸsei Aʼarōn tas ⱪeiras autou epi taʸn kefalaʸn tou ⱪimarou tou zōntos, kai exagoreusei epʼ autou pasas tas anomias tōn huiōn Israaʸl, kai pasas tas adikias autōn, kai pasas tas hamartias autōn; kai epithaʸsei autas epi taʸn kefalaʸn tou ⱪimarou tou zōntos; kai exapostelei en ⱪeiri anthrōpou hetoimou eis taʸn eraʸmon. )

BrTrand Aaron shall lay his hands on the head of the live goat, and he shall declare over him all the iniquities of the children of Israel, and all their unrighteousnesses, and all their sins; and he shall lay them upon the head of the live goat, and shall send him by the hand of a ready man into the wilderness.

ULTAnd Aaron shall lay two of his hands on the head of the living goat, and he shall confess over it all the iniquity of the sons of Israel and all their rebellion, to all their sins. And he shall put them on the head of the goat, and he shall send it away by the hand of a timely man to the wilderness.

USTAaron should place both of his hands on the head of the living goat. He should then say loudly all the ways the people of Israel have done wrong intentionally, all the ways they have openly defied what I have told my people to do, and any other ways that they have done wrong. By this, Aaron will place the guilt for these actions onto the goat's head. Then Aaron should send the goat off into the desert wilderness by handing it off to a person who is standing by ready to lead the goat away.

BSBThen [he] is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.

MSB (Same as above)


OEBNo OEB LEV book available

WEBBEAaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready.

WMBB (Same as above)

NETAaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.

LSVand Aaron has laid his two hands on the head of the living goat, and has confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and has put them on the head of the goat, and has sent [it] away by the hand of a ready man into the wilderness;

FBVThen he will put both hands on the head of the live goat and confess over it all the wrongs of the Israelites, all their acts of rebellion, and all their sins. He is to put them on the goat's head and send it away into the desert, taken there by a man chosen to do it.

T4THe must put both of his hands on the head of the goat and confess all the sins [DOU] of the Israeli people. By doing that, he will put the guilt of their sins on the head of the goat. Then he must give the goat to a man who is chosen, and that man will send the goat out into the desert.

LEBNo LEB LEV book available

BBEAnd Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

MoffNo Moff LEV book available

JPSAnd Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness.

ASVand Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:

DRAAnd putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.

YLTand Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent [it] away by the hand of a fit man into the wilderness;

Drbyand Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;

RVand Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:

SLTAnd Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert.

WbstrAnd Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

KJB-1769And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:[fn]


16.21 a fit…: Heb. a man of opportunity

KJB-1611And Aaron shall lay both his hands vpon the head of the liue goate, and confesse ouer him all the iniquities of the children of Israel, and all their transgressions in all their sinnes, putting them vpon the head of the goate, and shall send him away by the hand of [fn]a fit man into the wildernesse.
   (And Aaron shall lay both his hands upon the head of the live goate, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goate, and shall send him away by the hand of a fit man into the wilderness.)


16:21 Hebr. a man of opportunitie.

BshpsNo Bshps LEV book available

GnvaAnd Aaron shall put both his handes vpon the head of the liue goate, and confesse ouer him al the iniquities of the children of Israel, and all their trespasses, in all their sinnes, putting them vpon the head of the goate, and shall sende him away (by the hand of a man appointed) into the wildernes.
   (And Aaron shall put both his hands upon the head of the live goate, and confess over him all the iniquities of the children of Israel, and all their trespasses, in all their sins, putting them upon the head of the goate, and shall send him away (by the hand of a man appointed) into the wilderness. )

CvdlNo Cvdl LEV book available

WyclNo Wycl LEV book available

LuthNo Luth LEV book available

ClVget posita utraque manu super caput ejus, confiteatur omnes iniquitates filiorum Israël, et universa delicta atque peccata eorum: quæ imprecans capiti ejus, emittet illum per hominem paratum, in desertum.[fn]
   (and posita both by_hand over the_head his, confiteatur everyone iniquities of_children Israel, and universe delicta and_yet sins their: which imprecans takesi his, will_send him through man ready, in/into/on desert. )


16.21 Et posita utraque manu, etc. Manus impositio benedictionem ministrat in sacrificio, aut remissionem peccatorum, aut Spiritum sanctum; quæ esse non possunt in eo super quem cadit fors diaboli. Multæ quoque circumstantiæ sunt quæ illi sententiæ contradicunt. Et posita. Ut ostendatur quia verbum Dei impassibile, immortale, in carne pro nobis sufficiens sacrificium suscepit: huic recte omnia peccata imponuntur, quia peccata nostra pertulit in corpore suo. LXX: Imponet ea super caput hædi vivi. In quo significatur spinea corona capiti ejus impressa, in spinis enim significantur peccata. Per hominem, etc. Christum qui est omnia, sui sacrificii sacerdos, sacrificium, cultus, et altare. Paratus secundum illud: Ego autem non contradico, vetrorsum non abii: corpus meum dedi percutientibus, etc. Isai. 50.. Christus ergo seipsum per hædum vivum immolans, ipse se per hominem paratum, id est propriam virtutem, mittit hircum viventem in solitudinem, immortalem scilicet, impassibilemque divinitatem ad invia nobis loca, et omni malitia deserta. Unde: Sciens Jesus quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit Joan. 13.. ORIG. in homil. super Leviticum hircum qui Domino immolatur, dicit significare eos qui ad fortem Domini destinantur, sicut Lazarus ille, qui in sinum Abrahæ deportatur angelis Luc. 16.. Hircum vero qui dimittitur in eremum, reprobos significare, vel Judaicum populum, qui a facie Domini pro peccatis suis abjiciuntur, sicut dives purpuratus in inferno sepultus. Hominem vero paratum, Christum vel angelos ejus, unde recipit unusquisque quod meretur.


16.21 And posita both by_hand, etc. The_hands impositio blessing ministrat in/into/on sacrificio, or remissionem sinners, or By_Spiritm holy; which to_be not/no they_can in/into/on by_him over which falls fors diaboli. Multæ too circumstantiæ are which them sententiæ contradicunt. And posita. As ostendatur because the_word/saying of_God impassibile, immortale, in/into/on flesh/meat for us sufficiens sacrifice he_accepted: huic recte everything sins imponuntur, because sins our pertulit in/into/on corpore his_own. LXX: Imponet them over the_head hædi vivi. In where meansur spinea corona takesi his impressa, in/into/on spinis because significantur sins. Per man, etc. Christum who it_is everything, self sacrificii priest, sacrifice, cultus, and the_altar. Paratus after/second it/this/that: I however not/no contradico, vetrorsum not/no abii: body mine I_gave strikingbus, etc. Isai. 50.. Christ therefore seipsum through hædum alive immolans, exactly_that/himself himself through man ready, id it_is propriam virtue, mittit hircum they_will_liveem in/into/on solitudem, immortalem namely, impassibilemque divinitatem to invia us loca, and all malitia deserted. Whence: Sciens Yesus because everything he_gave to_him Pater in/into/on hands, and because from to_God exivit, and to God vadit Yoan. 13.. ORIG. in/into/on homil. over Leviticum hircum who Master immolatur, he_says significare them who to perhapsm Master destinantur, like Lazarus ille, who in/into/on pocketm Abrahæ deportatur messengers/angels Luc. 16.. Hircum indeed/however who dimittitur in/into/on eremum, reprobos significare, or Yudaicum the_people, who from face Master for sins to_his_own abyiciuntur, like dives purpletus in/into/on hell sepultus. Hominem indeed/however ready, Christum or messenger/angels his, whence recipit each_one/everybody that meretur.

RP-GNTNo RP-GNT LEV book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.

TTNTyndale Theme Notes:

Atonement

Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).

Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.

In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.

The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).

Passages for Further Study

Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14


UTNuW Translation Notes:

וְ⁠הִתְוַדָּ֣ה עָלָ֗י⁠ו

and,confess on/upon/above=him/it

Alternate translation: [and confess over the goat]

עֲוֺנֹת֙ & פִּשְׁעֵי⁠הֶ֖ם & חַטֹּאתָ֑⁠ם

iniquities_of & transgressions_of,their & sins_of,their

The words iniquity, rebellion, and sins mean basically the same thing. Aaron is confessing every kind of sin that the people committed.

Note 1 topic: translate-symaction

וְ⁠נָתַ֤ן אֹתָ⁠ם֙ עַל־ רֹ֣אשׁ הַ⁠שָּׂעִ֔יר

and=he/it_gave DOM=them on/upon/above/on_account_of//he/it_went_in head the,goat's

Aaron’s actions here were a symbolic transfer of the peoples' sin to the goat as a sign that the goat would bear the punishment for their guilt. If it would be helpful to your readers, you could explain the significance of this action in the text or in a footnote.

BI Lev 16:21 ©