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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_bear the_goat on/upon/above_him/it DOM all iniquities_their into a_land infertile and_release DOM the_goat in/on/at/with_wilderness.
UHB וְנָשָׂ֨א הַשָּׂעִ֥יר עָלָ֛יו אֶת־כָּל־עֲוֺנֹתָ֖ם אֶל־אֶ֣רֶץ גְּזֵרָ֑ה וְשִׁלַּ֥ח אֶת־הַשָּׂעִ֖יר בַּמִּדְבָּֽר׃ ‡
(vənāsāʼ hassāˊir ˊālāyv ʼet-kāl-ˊₐōnotām ʼel-ʼereʦ gəzērāh vəshillaḩ ʼet-hassāˊir bammidbār.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ λήψεται ὁ χίμαρος ἐφʼ ἑαυτῷ τὰς ἀδικίας αὐτῶν εἰς γῆν ἄβατον· καὶ ἐξαποστελεῖ τὸν χίμαρον εἰς τὴν ἔρημον.
(Kai laʸpsetai ho ⱪimaros efʼ heautōi tas adikias autōn eis gaʸn abaton; kai exapostelei ton ⱪimaron eis taʸn eraʸmon. )
BrTr And the goat shall bear their unrighteousnesses upon him into a desert land; and Aaron shall send away the goat into the wilderness.
ULT And the goat must carry on itself all their wickedness to a solitary land. And he will send the goat away in the wilderness.
UST I will view the goat as carrying away into the wilderness the guilt for all the sins that the people have committed.
BSB The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.
OEB No OEB LEV book available
WEBBE The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
WMBB (Same as above)
NET The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.
LSV and the goat has borne on himself all their iniquities to a land of separation. And he has sent the goat away into the wilderness,
FBV The goat will take upon itself all their sins and go into a distant place, and the man will send it away into the desert.
T4T It is as though the goat will carry away into the desert the guilt for the sins of all the people.
LEB Thus[fn] the goat shall bear on it to a barren region[fn] all their guilt, and he shall send the goat away into the desert.
BBE And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land.
Moff No Moff LEV book available
JPS And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness.
ASV and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
DRA And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,
YLT and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,
Drby that the goat may bear upon him all their iniquities to a land apart [from men]; and he shall send away the goat into the wilderness.
RV and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
Wbstr And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.
KJB-1769 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.[fn]
(And the goat shall bear upon him all their iniquitys unto a land not inhabited: and he shall let go the goat in the wilderness. )
16.22 not…: Heb. of separation
KJB-1611 [fn]And the goate shall beare vpon him all their iniquities, vnto a land not inhabited; and he shall let goe the goat in the wildernesse.
(And the goate shall bear upon him all their iniquitys, unto a land not inhabited; and he shall let go the goat in the wilderness.)
16:22 Heb. of separation.
Bshps And the goate shall beare vpon hym all theyr misdeedes vnto the lande of seperation, and he shall let the goate go into the wyldernesse.
(And the goate shall bear upon him all their misdeedes unto the land of seperation, and he shall let the goate go into the wilderness.)
Gnva So the goate shall beare vpon him all their iniquities into the land that is not inhabited, and he shall let the goate go into the wildernesse.
(So the goate shall bear upon him all their iniquitys into the land that is not inhabited, and he shall let the goate go into the wilderness. )
Cvdl yt the goate maye so beare all their mysdedes vpon him in to ye wyldernesse, and he shal leaue him in the wyldernesse.
(yt the goate may so bear all their mysdedes upon him in to ye/you_all wilderness, and he shall leave him in the wilderness.)
Wycl And whanne the `buc of geet hath bore alle the wickidnessis `of hem in to a deseert lond,
(And when the `buc of geet hath/has bore all the wickednessis `of them in to a desert land,)
Luth daß also der Bock alle ihre Missetat auf ihm in eine Wildnis trage; und lasse ihn in die Wüste.
(daß also the/of_the Bock all their/her misdeed/iniquity on him in one Wildnis trage; and let him/it in the desert.)
ClVg Cumque portaverit hircus omnes iniquitates eorum in terram solitariam, et dimissus fuerit in deserto,
(Cumque portaverit hircus everyone iniquitates their in the_earth/land solitariam, and dimissus has_been in deserto, )
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14