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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 21 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45

Parallel MAT 21:32

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 21:32 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)because Yohan came to you all teaching the road to becoming right with God, but you didn’t believe that he was sent by God. Yet the tax collectors and prostitutes believed in him, and still, even when you saw that, you didn’t later regret and change your minds and believe.

OET-LVFor/Because Yōannaʸs came to you_all in the_way of_righteousness, and you_all_ not _believed in_him, but the tax_collectors and the prostitutes believed in_him, and you_all having_seen, you_all_were_ not _regretful later which to_believe in_him.

SR-GNTἮλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ, οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες, οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
   (Aʸlthen gar Yōannaʸs pros humas en hodōi dikaiosunaʸs, kai ouk episteusate autōi, hoi de telōnai kai hai pornai episteusan autōi; humeis de idontes, ou metemelaʸthaʸte husteron tou pisteusai autōi.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTFor John came to you in the way of righteousness, but you did not believe him. But the tax collectors and the prostitutes believed him. But you, having seen this, did not change your minds afterward to believe in him.

USTI say that because, when John the Baptizer was with you, he did what was right. However, you did not trust him. In contrast, prostitutes and people who collect taxes did trust him. When you realized that even they trusted John, you did not regret how you were acting and trust him after all.

BSBFor John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.

BLBFor John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him; and you having seen, did not even repent afterward to believe him.


AICNTFor John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him; and you, seeing this, did not even regret it later to believe him.

OEBFor when John came to you, walking in the path of righteousness, you did not believe him, but tax collectors and prostitutes did; and yet you, though you saw this, even then were not sorry, nor did you believe him.

WEBBEFor John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

WMBBFor Yochanan came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

NETFor John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him.

LSVfor John came to you in the way of righteousness, and you did not believe him, and the tax collectors and the prostitutes believed him, and you, having seen, did not regret at last—to believe him.

FBV“John came to show you the way to live right with God, and you didn't believe him, but the tax-collectors and prostitutes did believe him. Later, when you saw what happened, you still didn't repent and believe him.

TCNTFor John came to you in the way of righteousness, and you did not believe him, but tax collectors and prostitutes believed him. Yet even after you saw it, you did not change your minds and believe him.

T4TI say this to you because, even though John the Baptizer explained to you how to live righteously, you did not believe his message. But tax collectors and prostitutes believed his message, and they turned away from their sinful behavior. In contrast, you, even though you saw what they did, refused to turn away from your sinful behavior, and you did not believe John’s message.”

LEBFor John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when[fn] you saw it,[fn] you did not even change your minds later so as to believe in him.


21:32 *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal

21:32 *Here the direct object is supplied from context in the English translation

BBEFor John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.

MoffNo Moff MAT book available

WymthFor John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.

ASVFor John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

DRAFor John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.

YLTfor John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last — to believe him.

DrbyFor John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw [it] repented not yourselves afterwards to believe him.

RVFor John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

WbstrFor John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it , repented not afterward, that ye might believe him.

KJB-1769 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
   ( For John came unto you in the way of righteousness, and ye/you_all believed him not: but the publicans and the harlots believed him: and ye/you_all, when ye/you_all had seen it, repented not afterward, that ye/you_all might believe him. )

KJB-1611[fn]For Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
   (For Yohn came unto you in the way of righteousness, and ye/you_all believed him not: but the Publicans and the harlots believed him. And ye/you_all when ye/you_all had seen it, repented not afterward, that ye/you_all might believe him.)


21:32 Chap. 3.1.

BshpsFor Iohn came vnto you by the way of righteousnes, & ye beleued hym not: but publicanes & harlottes beleued him. And ye, when ye had sene it were not moued afterwarde with repentaunce, that ye myght haue beleued hym.
   (For Yohn came unto you by the way of righteousness, and ye/you_all believed him not: but publicanes and harlottes believed him. And ye/you_all, when ye/you_all had seen it were not moved afterward with repentance, that ye/you_all might have believed him.)

GnvaFor Iohn came vnto you in the way of righteousnes, and yee beleeued him not: but the Publicanes, and the harlots beleeued him, and ye, though ye sawe it, were not mooued with repentance afterward, that ye might beleeue him.
   (For Yohn came unto you in the way of righteousness, and ye/you_all believed him not: but the Publicans, and the harlots believed him, and ye/you_all, though ye/you_all saw it, were not moved with repentance afterward, that ye/you_all might believe him. )

CvdlFor Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.
   (For Yohn came unto you, and taught you ye/you_all right way and ye/you_all believed him not: but the publicans and harlottes believed hi. As for you, though ye/you_all saw it, yet were ye/you_all not moved with repetaunce, that ye/you_all might afterward have believed him.)

TNTFor Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
   (For Yohn came unto you in the way of righteousness and ye/you_all believed him not. But the publicans and the harlotes believed him. And yet ye/you_all (though ye/you_all saw it) were not yet moved with repentance that ye/you_all might afterward have believed him. )

WycFor Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
   (For Yohn came to you in the way of righteousness, and ye/you_all believed not to him; but pupplicans and hooris believed to him. But ye/you_all sayn, and had no forthnkyng aftir, that ye/you_all believed to him.)

LuthJohannes kam zu euch und lehrete euch den rechten Weg, und ihr glaubtet ihm nicht; aber die Zöllner und Huren glaubten ihm. Und ob ihr‘s wohl sahet, tatet ihr dennoch nicht Buße, daß ihr ihm danach auch geglaubt hättet.
   (Yohannes came to you and lehrete you the rechten Weg, and you/their/her glaubtet him not; but the Zöllner and Huren glaubten him. And ob ihr‘s probably sahet, tatet you/their/her dennoch not Buße, that you/their/her him after/thereafter/then also geglaubt hättet.)

ClVgVenit enim ad vos Joannes in via justitiæ, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.[fn]
   (Venit because to you Yoannes in road justitiæ, and not/no credidistis ei: publicani however and meretrices crediderunt ei: you however videntes but_not pœnitentiam habuistis postea, as crederetis to_him. )


21.32 Joannes in via justitiæ. Joannem Judæi contemnentes, nec viam justitiæ comprehenderunt, nec de operibus malis pœnitentiam egerunt. Vos autem. GREG. Quia aperte nolebant respondere sapientiæ, in parabolis capiuntur.


21.32 Yoannes in road justitiæ. Yoannem Yudæi contemnentes, but_not road justitiæ comprehenderunt, but_not about operibus malis pœnitentiam egerunt. Vos however. GREG. Because aperte nolebant respondere sapientiæ, in parabolis capiuntur.

UGNTἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ, οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ; ὑμεῖς δὲ ἰδόντες, οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
   (aʸlthen gar Yōannaʸs pros humas en hodōi dikaiosunaʸs, kai ouk episteusate autōi, hoi de telōnai kai hai pornai episteusan autōi; humeis de idontes, ou metemelaʸthaʸte husteron tou pisteusai autōi.)

SBL-GNTἦλθεν γὰρ ⸂Ἰωάννης πρὸς ὑμᾶς⸃ ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες ⸀οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
   (aʸlthen gar ⸂Yōannaʸs pros humas⸃ en hodōi dikaiosunaʸs, kai ouk episteusate autōi; hoi de telōnai kai hai pornai episteusan autōi; humeis de idontes ⸀oude metemelaʸthaʸte husteron tou pisteusai autōi.)

TC-GNTἮλθε γὰρ [fn]πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες [fn]οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
   (Aʸlthe gar pros humas Yōannaʸs en hodōi dikaiosunaʸs, kai ouk episteusate autōi; hoi de telōnai kai hai pornai episteusan autōi; humeis de idontes ou metemelaʸthaʸte husteron tou pisteusai autōi. )


21:32 προς υμας ιωαννης ¦ ιωαννης προς υμας NA SBL TH ¦ ιωανης προς υμας WH

21:32 ου ¦ ουδε CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

21:32 The right way to live is in conformity to God’s will (3:15; 5:20; see also Prov 8:20; 12:28).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

γὰρ

for

Here, the word For introduces a basis for what Jesus said in the previous verse. If it would be helpful in your language, you could use a word or phrase that introduces a reason or basis for a claim, or you could leave For untranslated. Alternate translation: “That is because” or “Here is why I say that:”

Note 2 topic: figures-of-speech / go

ἦλθεν

came

In a context such as this, your language might say “went” instead of came. Alternate translation: “went”

Note 3 topic: figures-of-speech / abstractnouns

ἐν ὁδῷ δικαιοσύνης

in /the/_way ˱of˲_righteousness

If your language does not use an abstract noun for the idea of righteousness, you could express the same idea in another way. Alternate translation: “in the righteous way”

Note 4 topic: figures-of-speech / metaphor

ἐν ὁδῷ δικαιοσύνης

in /the/_way ˱of˲_righteousness

Here Jesus uses the word way to refer to behavior in life. More specifically, he could mean that: (1) John lived a life characterized by righteousness. Alternate translation: “living righteously” or “behaving in righteous ways” (2) John showed others how to live lives characterized by righteousness. Alternate translation: “to show you how to be righteous”

Note 5 topic: figures-of-speech / you

οὐκ ἐπιστεύσατε αὐτῷ

not ˱you_all˲_believed ˱in˲_him

Here, you is plural and refers to the religious leaders, so use the plural form in your translation if your language marks that distinction.

Note 6 topic: figures-of-speech / idiom

οὐ μετεμελήθητε

not ˱you_all˲_/were/_regretful

Here, the phrase change your minds refers to deciding to do something that one had previously chosen not to do. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “did not have second thoughts” or “did not reconsider”

BI Mat 21:32 ©