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BSB And they began to salute Him: “Hail, King of the Jews!”
BLB and they began to salute Him, "Hail, King of the Jews!"
AICNT and they began to greet him, “Hail, King of the Jews!”
OEB and then began to salute him. ‘Long life to you, king of the Jews!’ they said.
WEB They began to salute him, “Hail, King of the Jews!”
NET They began to salute him: “Hail, king of the Jews!”
LSV and began to greet Him, “Hail, King of the Jews!”
FBV Then they saluted him, saying, “Hail King of the Jews!”
TCNT Then they began to salute [fn]him: “Hail, King of the Jews!”
T4T Then they greeted him like they would greet a king, in order to ridicule him, saying, “Hooray for the King who rules the Jews!”
LEB And they began to greet him, “Hail, king of the Jews!”
BBE And, as if honouring him, they said, Long life to the King of the Jews!
MOF No MOF MARK book available
ASV and they began to salute him, Hail, King of the Jews!
DRA And they began to salute him: Hail, king of the Jews.
YLT and began to salute him, 'Hail, King of the Jews.'
DBY And they began to salute him, Hail, King of the Jews!
RV and they began to salute him, Hail, King of the Jews!
WBS And began to salute him, Hail, King of the Jews!
KJB And began to salute him, Hail, King of the Jews!
BB And began to salute hym: Hayle kyng of the Iewes.
(And began to salute him: Hayle king of the Yewes.)
GNV And began to salute him, saying, Haile, King of the Iewes.
(And began to salute him, saying, Haile, King of the Yewes. )
CB and beganne to salute him: Hayle kynge of the Iewes.
(and began to salute him: Hayle king of the Yewes.)
TNT and beganne to salute him. Hayle kynge of the Iewes.
(and began to salute him. Hayle king of the Yewes. )
WYC And thei bigunnen to grete hym, and seiden, Heile, thou kyng of Jewis.
(And they began to great him, and said, Heile, thou/you king of Yewis.)
LUT und fingen an, ihn zu grüßen: Gegrüßet seiest du, der Juden König!
(and fingen an, him/it to grüßen: Gegrüßet seiest you, the Yuden king!)
CLV Et cœperunt salutare eum: Ave rex Judæorum.
(And cœperunt salutare eum: Ave rex Yudæorum. )
UGNT καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων!
(kai aʸrxanto aspazesthai auton, Ⱪaire, Basileu tōn Youdaiōn!)
SBL-GNT καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν· Χαῖρε, ⸀βασιλεῦ τῶν Ἰουδαίων·
(kai aʸrxanto aspazesthai auton; Ⱪaire, ⸀basileu tōn Youdaiōn; )
TC-GNT καὶ ἤρξαντο ἀσπάζεσθαι [fn]αὐτόν, Χαῖρε, [fn]ὁ βασιλεὺς τῶν Ἰουδαίων·
(kai aʸrxanto aspazesthai auton, Ⱪaire, ho basileus tōn Youdaiōn;)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.