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In 11:1, Paul prepared his readers for what he would say in 11:7–10 and 11:16. He described the way he would speak as “foolishness.” Paul used the term “foolishness” here in a special way. In this chapter Paul said he was “foolish” because he praised himself for his own good character, attitudes, and actions. He called this praise “foolish” especially because he had just said in 10:17–18 that believers should not praise themselves.
Paul was very concerned for the believers in Corinth, like a father wanting his daughter to be faithful to the man whom she would marry one day (11:2). In the same way he worried that the false teachers might have led the believers away from following Jesus (11:3–4).
Since the false teachers had deceived some of the believers in Corinth, Paul had to defend himself to the believers (11:5–6). The false teachers had praised themselves and some of the believers had believed them, so Paul had to praise himself. He reminded them that he had not allowed them to support him. He wanted them to know that he was serving them because he truly loved them and wanted to help them, unlike the false teachers.
In Greek culture, a teacher expected those whom he taught to support him. It was an honor to support a well-known teacher. But Paul had not let the believers in Corinth support him. Using irony, Paul asked them if they were upset about his not letting them support him (11:7). Using irony again, he told them that churches in other cities had supported him while he lived in Corinth so that he could serve them full time (11:8–9). But the false teachers probably did the culturally expected thing and accepted money from the believers. Paul explained that he loved the believers in Corinth and therefore had not accepted their money (11:10–11). This example of love showed that the false teachers were not equals with Paul as apostles (11:12). He described the false teachers as claiming to be apostles while actually following Satan (11:13–15).
Other examples for this section heading are:
Paul Contrasts Himself With False Apostles (GW)
Paul and His Opponents (NET)
I robbed other churches by accepting their support in order to serve you.
I “robbed” other churches by accepting their contributions so I could serve you at no cost. (NLT)
I received money from other churches so I could help you more of the time. Do not call that robbery!
It was certainly not wrong when other churches gave money to me so I could minister to you more!
I robbed other churches by accepting their support in order to serve you: Paul used irony here. He wrote as if he had stolen money from other churches. But actually the other churches had given money to Paul willingly. He had accepted this money so that he could spend more time preaching and teaching in Corinth rather than working to earn money.
Paul probably used irony here to show the believers that it was proper for him to preach free of charge in Corinth (11:7b). He did not accept their money, so they did not have the honor of supporting him. In that way some people may have claimed he robbed the believers in the other churches. If possible, show the irony clearly. For example:
I was robbing other churches, taking wages from them in order to work for you (NJB)
It was an act of robbery when I received support from other churches so as to serve you
While I was working among you, I was paid by other churches. I was robbing them, so to speak, in order to help you (GNT)
I became like a thief, taking money from other churches in order to serve you
In some languages the irony must be explained in your translation to indicate the correct meaning. Your translation should indicate that Paul was trying to correct their wrong attitude. For example:
I accepted contributions from other churches so I could serve you at no cost. Do not call that robbery!
I received support from other churches so as to serve you. You should not say that doing so is wrong!
It was certainly not wrong when I received support from other churches so as to serve you!
churches: Here the Greek word that the BSB translates as churches refers generally to more than one gathering of people. Here, as almost always in the New Testament, it refers to groups of believers. See how you translated this word in 1:1 or 8:18.
support: This word refers to money that the other churches gave to Paul so that he could pay for his needs. Other ways to translate this word are:
contributions (NLT)
money (CEV)
serve: This word refers to the work of helping or caring for others. Here the word refers to Paul preaching, teaching, and helping them to believe well in Jesus. For example:
help (GNT)
minister to (JBP)
Note 1 topic: figures-of-speech / irony
ἄλλας ἐκκλησίας ἐσύλησα
(Some words not found in SR-GNT: Ἀλλᾶς ἐκκλησίας ἐσύλησα λαβών ὀψώνιον πρός τήν ὑμῶν διακονίαν)
Here Paul refers to receiving money from other churches to support himself as he served the Corinthians as if it were robbery. He means that he received money from these churches and did not give them anything in return, which some people would consider robbery. He uses this strong language to indicate how much he and the other churches sacrificed to help the Corinthians. If it would be helpful in your language, you could use a form that clearly indicates that Paul is speaking from another person’s perspective and overstating what he means. Alternate translation: [It was as if I robbed other churches] or [Some might say that I robbed other churches]
Note 2 topic: figures-of-speech / explicit
λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν
(Some words not found in SR-GNT: Ἀλλᾶς ἐκκλησίας ἐσύλησα λαβών ὀψώνιον πρός τήν ὑμῶν διακονίαν)
Here Paul implies that the other churches paid him a wage, but so that he could serve the Corinthians, not them. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: [having accepted a wage from them but used it for the ministry to you]
11:8-9 Paul had been accepting . . . contributions . . . from Macedonia—i.e., Philippi (Phil 4:15-19). Paul’s apparent inconsistency made the Corinthians suspicious of his motives or doubtful of his love toward them (2 Cor 11:11).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.